Compare Translations for John 4:46

John 4:46 BBE
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
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John 4:46 KJV
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
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John 4:46 NAS
Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum.
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John 4:46 NKJV
So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.
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John 4:46 RSV
So he came again to Cana in Galilee, where he had made the water wine. And at Caper'na-um there was an official whose son was ill.
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John 4:46 ASV
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
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John 4:46 CJB
He went again to Kanah in the Galil, where he had turned the water into wine. An officer in the royal service was there; his son was ill in K'far-Nachum.
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John 4:46 RHE
He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.
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John 4:46 ELB
Er kam nun wiederum nach Kana in Galiläa, wo er das Wasser zu Wein gemacht hatte. Und es war ein gewisser königlicher Beamter, dessen Sohn krank war, in Kapernaum.
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John 4:46 ESV
So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.
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John 4:46 GDB
Gesù adunque venne di nuovo in Cana di Galilea, dove avea fatto dell’acqua vino. Or v’era un certo ufficial reale, il cui figliuolo era infermo in Capernaum.
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John 4:46 GW
Jesus returned to the city of Cana in Galilee, where he had changed water into wine. A government official was in Cana. His son was sick in Capernaum.
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John 4:46 GNT
Then Jesus went back to Cana in Galilee, where he had turned the water into wine. A government official was there whose son was sick in Capernaum.
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John 4:46 HNV
Yeshua came therefore again to Kanah of the Galil, where he made the water into wine. There was a certain nobleman whose son was sick at Kafar-Nachum.
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John 4:46 CSB
Then He went again to Cana of Galilee, where He had turned the water into wine. There was a certain royal official whose son was ill at Capernaum.
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John 4:46 BLA
Entonces vino otra vez a Caná de Galilea, donde había convertido el agua en vino. Y había allí cierto oficial del rey cuyo hijo estaba enfermo en Capernaúm.
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John 4:46 RVR
Vino pues Jesús otra vez á Caná de Galilea, donde había hecho el vino del agua. Y había en Capernaum uno del rey, cuyo hijo estaba enfermo.
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John 4:46 LEB
Now he came again to Cana in Galilee, where he had made the water wine. And [there] was at Capernaum a certain royal official whose son was sick.
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John 4:46 LSG
Il retourna donc à Cana en Galilée, où il avait changé l'eau en vin. Il y avait à Capernaüm un officier du roi, dont le fils était malade.
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John 4:46 LUT
Und Jesus kam abermals gen Kana in Galiläa, da er das Wasser hatte zu Wein gemacht.
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John 4:46 NCV
Jesus went again to visit Cana in Galilee where he had changed the water into wine. One of the king's important officers lived in the city of Capernaum, and his son was sick.
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John 4:46 NIRV
Once more, Jesus visited Cana in Galilee. Cana is where he had turned the water into wine. A royal official was there. His son was sick in bed at Capernaum.
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John 4:46 NIV
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum.
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John 4:46 NLT
In the course of his journey through Galilee, he arrived at the town of Cana, where he had turned the water into wine. There was a government official in the city of Capernaum whose son was very sick.
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John 4:46 NRS
Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum.
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John 4:46 OST
Jésus vint donc de nouveau à Cana en Galilée, où il avait changé l'eau en vin. Or, il y avait à Capernaüm un seigneur de la cour, dont le fils était malade.
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John 4:46 RIV
Gesù dunque venne di nuovo a Cana di Galilea, dove avea cambiato l’acqua in vino. E v’era un certo ufficial reale, il cui figliuolo era infermo a Capernaum.
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John 4:46 SEV
Vino pues Jesús otra vez a Caná de Galilea, donde había hecho el vino del agua. Y había en Capernaum uno del rey, cuyo hijo estaba enfermo.
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John 4:46 SVV
Zo kwam dan Jezus wederom te Kana in Galilea, waar Hij het water wijn gemaakt had. En er was een zeker koninklijk hoveling, wiens zoon krank was, te Kapernaum.
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John 4:46 DBY
He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.
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John 4:46 VUL
venit ergo iterum in Cana Galilaeae ubi fecit aquam vinum et erat quidam regulus cuius filius infirmabatur Capharnaum
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John 4:46 MSG
Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick.
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John 4:46 WBT
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
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John 4:46 TMB
So Jesus came again into Cana of Galilee where He had made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
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John 4:46 TNIV
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum.
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John 4:46 WNT
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
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John 4:46 WEB
He came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
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John 4:46 WYC
Therefore he came again into the Cana of Galilee, where he made the water wine. And there was a little king, whose son was sick at Capernaum. [Therefore he came again into Cana of Galilee, where he made the water wine. And some little king was, whose son was sick at Capernaum.]
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John 4:46 YLT
Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,
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John 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

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