Compare Translations for John 5:13

John 5:13 BBE
Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.
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John 5:13 RHE
But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place.
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John 5:13 KJV
And he that was healed wist not who it was : for Jesus had conveyed himself away , a multitude being in that place.
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John 5:13 NKJV
But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place.
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John 5:13 NRS
Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there.
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John 5:13 ASV
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
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John 5:13 CJB
But the man who had been healed didn't know who it was, because Yeshua had slipped away into the crowd.
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John 5:13 ELB
Der Geheilte aber wußte nicht, wer es sei; denn Jesus war entwichen, weil eine Volksmenge an dem Orte war.
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John 5:13 ESV
Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.
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John 5:13 GDB
Or colui ch’era stato sanato non sapeva chi egli fosse; perciocchè Gesù s’era sottratto dalla moltitudine ch’era in quel luogo.
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John 5:13 GW
But the man who had been healed didn't know who Jesus was. (Jesus had withdrawn from the crowd.)
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John 5:13 GNT
But the man who had been healed did not know who Jesus was, for there was a crowd in that place, and Jesus had slipped away.
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John 5:13 HNV
But he who was healed didn't know who it was, for Yeshua had withdrawn, a crowd being in the place.
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John 5:13 CSB
But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.
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John 5:13 BLA
Pero el que había sido sanado no sabía quién era, porque Jesús, sigilosamente, se había apartado de la multitud que estaba en aquel lugar.
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John 5:13 RVR
Y el que había sido sanado, no sabía quién fuese; porque Jesús se había apartado de la gente que estaba en aquel lugar.
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John 5:13 LEB
But the one who was healed did not know who it was, for Jesus had withdrawn [while] a crowd was in the place.
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John 5:13 LSG
Mais celui qui avait été guéri ne savait pas qui c'était; car Jésus avait disparu de la foule qui était en ce lieu.
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John 5:13 LUT
Der aber geheilt worden war, wußte nicht, wer es war; denn Jesus war gewichen, da so viel Volks an dem Ort war.
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John 5:13 NAS
But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place.
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John 5:13 NCV
But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had left.
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John 5:13 NIRV
The one who was healed had no idea who it was. Jesus had slipped away into the crowd that was there.
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John 5:13 NIV
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
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John 5:13 NLT
The man didn't know, for Jesus had disappeared into the crowd.
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John 5:13 OST
Mais celui qui avait été guéri ne savait qui c'était; car Jésus s'était retiré secrètement, parce qu'il y avait foule en ce lieu-là.
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John 5:13 RSV
Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.
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John 5:13 RIV
Ma colui ch’era stato guarito non sapeva chi fosse; perché Gesù era scomparso, essendovi in quel luogo molta gente.
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John 5:13 SEV
Y el que había sido sanado, no sabía quién fuese; porque Jesús se había apartado de la multitud que estaba en aquel lugar.
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John 5:13 SVV
En die gezond gemaakt was, wist niet, Wie Hij was; want Jezus was ontweken, alzo er een grote schare in die plaats was.
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John 5:13 DBY
But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
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John 5:13 VUL
is autem qui sanus fuerat effectus nesciebat quis esset Iesus enim declinavit turba constituta in loco
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John 5:13 MSG
But the healed man didn't know, for Jesus had slipped away into the crowd.
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John 5:13 WBT
And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.
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John 5:13 TMB
And he that was healed knew not who it was, for Jesus had removed Himself away, a multitude being in that place.
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John 5:13 TNIV
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
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John 5:13 WNT
But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.
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John 5:13 WEB
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
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John 5:13 WYC
But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].
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John 5:13 YLT
But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
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John 5 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 5

The cure at the pool of Bethesda. (1-9) The Jews' displeasure. (10-16) Christ reproves the Jews. (17-23) Christ's discourse. (24-47)

Verses 1-9 We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. An angel went down, and troubled the water; and what disease soever it was, this water cured it, but only he that first stepped in had benefit. This teaches us to be careful, that we let not a season slip which may never return. The man had lost the use of his limbs thirty-eight years. Shall we, who perhaps for many years have scarcely known what it has been to be a day sick, complain of one wearisome night, when many others, better than we, have scarcely known what it has been to be a day well? Christ singled this one out from the rest. Those long in affliction, may comfort themselves that God keeps account how long. Observe, this man speaks of the unkindness of those about him, without any peevish reflections. As we should be thankful, so we should be patient. Our Lord Jesus cures him, though he neither asked nor thought of it. Arise, and walk. God's command, Turn and live; Make ye a new heart; no more supposes power in us without the grace of God, his distinguishing grace, than this command supposed such power in the impotent man: it was by the power of Christ, and he must have all the glory. What a joyful surprise to the poor cripple, to find himself of a sudden so easy, so strong, so able to help himself! The proof of spiritual cure, is our rising and walking. Has Christ healed our spiritual diseases, let us go wherever he sends us, and take up whatever he lays upon us; and walk before him.

Verses 10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to perform only something; but after awhile to forget all. Christ spoke of the wrath to come, which is beyond compare worse than the many hours, nay, weeks and years of pain, some wicked men have to suffer in consequence of their unlawful indulgences. And if such afflictions are severe, how dreadful will be the everlasting punishment of the wicked!

Verses 17-23 The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might honour the Son, as they honour the Father; and every one who does not thus honour the Son, whatever he may think or pretend, does not honour the Father who sent him.

Verses 24-29 Our Lord declared his authority and character, as the Messiah. The time was come when the dead should hear his voice, as the Son of God, and live. Our Lord first refers to his raising those who were dead in sin, to newness of life, by the power of the Spirit, and then to his raising the dead in their graves. The office of Judge of all men, can only be exercised by one who has all knowledge, and almighty power. May we believe His testimony; thus our faith and hope will be in God, and we shall not come into condemnation. And may His voice reach the hearts of those dead in sin; that they may do works meet for repentance, and prepare for the solemn day.

Verses 30-38 Our Lord returns to his declaration of the entire agreement between the Father and the Son, and declared himself the Son of God. He had higher testimony than that of John; his works bore witness to all he had said. But the Divine word had no abiding-place in their hearts, as they refused to believe in Him whom the Father had sent, according to his ancient promises. The voice of God, accompanied by the power of the Holy Ghost, thus made effectual to the conversion of sinners, still proclaims that this is the beloved Son, in whom the Father is well pleased. But when the hearts of men are full of pride, ambition, and the love of the world, there is no room for the word of God to abide in them.

Verses 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Jesus urged them to search those Scriptures with more diligence and attention. "Ye do search the Scriptures," and ye do well to do so. They did indeed search the Scriptures, but it was with a view to their own glory. It is possible for men to be very studious in the letter of the Scriptures, yet to be strangers to its power. Or, "Search the Scriptures," and so it was spoken to them in the nature of an appeal. Ye profess to receive and believe the Scripture, let that be the judge. It is spoken to us as advising or commanding all Christians to search the Scriptures. Not only read them, and hear them, but search them; which denotes diligence in examining and studying them. We must search the Scriptures for heaven as our great end; For in them ye think ye have eternal life. We must search the Scriptures for Christ, as the new and living Way, that leads to this end. To this testimony Christ adds reproofs of their unbelief and wickedness; their neglect of him and his doctrine. Also he reproves their want of the love of God. But there is life with Jesus Christ for poor souls. Many who make a great profession of religion, yet show they want the love of God, by their neglect of Christ and contempt of his commandments. It is the love of God in us, the love that is a living, active principle in the heart, which God will accept. They slighted and undervalued Christ, because they admired and overvalued themselves. How can those believe, who make the praise and applause of men their idol! When Christ and his followers are men wondered at, how can those believe, the utmost of whose ambition is to make a fair show in the flesh!

Verses 45-47 Many trust in some form of doctrines or some parties, who no more enter into the real meaning of those doctrines, or the views of the persons whose names they bear, than the Jews did into those of Moses. Let us search and pray over the Scriptures, as intent on finding eternal life; let us observe how Christ is the great subject of them, and daily apply to him for the life he bestows.

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