Compare Translations for Leviticus 13:21

Leviticus 13:21 BBE
But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
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Leviticus 13:21 RHE
But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it: he shall shut him up seven days.
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Leviticus 13:21 KJV
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
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Leviticus 13:21 NAS
"But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days ;
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Leviticus 13:21 NRS
But if the priest examines it and the hair on it is not white, nor is it deeper than the skin but has abated, the priest shall confine him seven days.
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Leviticus 13:21 ASV
But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:
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Leviticus 13:21 CJB
But if the cohen looks at it and doesn't see any white hairs in it, and it isn't more than skin-deep but appears faded, the cohen is to isolate him for seven days.
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Leviticus 13:21 ELB
Und wenn der Priester ihn besieht, und siehe, es ist kein weißes Haar darin, und der Flecken ist nicht niedriger als die Haut und ist blaß, so soll der Priester ihn sieben Tage einschließen.
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Leviticus 13:21 ESV
But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days.
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Leviticus 13:21 GDB
Ma se, riguardandolo il sacerdote, ecco, non vi è alcun pelo bianco, ed ella non è più bassa che la pelle, ed ella s’è ristretta; rinchiudalo il sacerdote per sette giorni.
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Leviticus 13:21 GW
But if the priest examines the affected area and the hair in it is not white or the affected area is not deeper than the rest of the skin but has faded, the priest must put him in isolation for seven days.
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Leviticus 13:21 GNT
But if the priest examines it and finds that the hairs in it have not turned white and that it is not deeper than the surrounding skin, but is light in color, the priest shall isolate you for seven days.
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Leviticus 13:21 HNV
But if the Kohen examines it, and, behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the Kohen shall isolate him seven days.
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Leviticus 13:21 CSB
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.
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Leviticus 13:21 BLA
Pero si el sacerdote la examina, y he aquí, no hay pelos blancos en ella, y no está a nivel más bajo que la piel y se ha oscurecido, el sacerdote lo aislará por siete días;
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Leviticus 13:21 RVR
Y si el sacerdote la considerare, y no pareciere en ella pelo blanco, ni estuviere más baja que la piel, sino oscura, entonces el sacerdote lo encerrará por siete días:
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Leviticus 13:21 LSG
Si le sacrificateur voit qu'il n'y a point de poil blanc dans la tache, qu'elle n'est pas plus enfonc?e que la peau, et qu'elle est devenue p?le, il enfermera cet homme pendant sept jours.
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Leviticus 13:21 LUT
Sieht aber der Priester und findet, daß die Haare nicht weiß sind und es ist nicht tiefer denn die andere Haut und ist verschwunden, so soll er ihn sieben Tage verschließen.
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Leviticus 13:21 NCV
But if the priest looks at the spot and there are no white hairs in it and the spot is not deeper than the skin and it has faded, the priest must separate the person from other people for seven days.
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Leviticus 13:21 NIRV
"But suppose that when the priest looks at the boil carefully, there is no white hair in it. The boil is not under the skin. And it has faded. Then the priest must make the person stay away from everyone else for seven days.
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Leviticus 13:21 NIV
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.
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Leviticus 13:21 NKJV
But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;
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Leviticus 13:21 NLT
But if the priest sees that there is no white hair in the affected area, and if it doesn't appear to be more than skin-deep and has faded, then the priest is to put the person in quarantine for seven days.
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Leviticus 13:21 OST
Mais si le sacrificateur voit qu'il n'y a point de poil blanc dans la tache, et qu'elle n'est pas plus enfoncée que la peau, et qu'elle est devenue pâle, le sacrificateur enfermera cet homme pendant sept jours.
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Leviticus 13:21 RSV
But if the priest examines it, and the hair on it is not white and it is not deeper than the skin, but is dim, then the priest shall shut him up seven days;
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Leviticus 13:21 RIV
Ma se il sacerdote, esaminandola, vede che nella macchia non ci sono peli bianchi e che non è più profonda della pelle e non è più lucida, il sacerdote lo rinchiuderà sette giorni.
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Leviticus 13:21 SEV
Y si el sacerdote la considerare, y no pareciere en ella pelo blanco, ni estuviere más baja que la piel, sino oscura, entonces el sacerdote lo encerrará por siete días;
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Leviticus 13:21 SVV
Wanneer nu de priester die bezien zal hebben, dat, ziet, geen wit haar daaraan is, en die niet lager dan het vel, maar ingetrokken is, zo zal de priester hem zeven dagen opsluiten.
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Leviticus 13:21 DBY
But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;
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Leviticus 13:21 VUL
quod si pilus coloris est pristini et cicatrix subobscura et vicina carne non est humilior recludet eum septem diebus
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Leviticus 13:21 MSG
But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days.
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Leviticus 13:21 WBT
But if the priest shall look on it, and behold, [there are] no white hairs in it, and [if] it [is] not lower than the skin, but somewhat dark; then the priest shall shut him up seven days:
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Leviticus 13:21 TMB
But if the priest look on it, and behold, there are no white hairs therein and if it is not lower than the skin, but is somewhat dark, then the priest shall shut him up seven days.
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Leviticus 13:21 TNIV
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
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Leviticus 13:21 WEB
But if the priest examines it, and, behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
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Leviticus 13:21 WYC
That if the hair is of the former colour, and the sign of the wound is some-deal dark, and is not lower than the flesh beside, the priest shall close the man seven days; (But if the hair is of the former colour, and the mark of the plague is somewhat dark, and is not lower than the flesh beside it, the priest shall enclose the man for seven days;)
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Leviticus 13:21 YLT
`And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;
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Leviticus 13 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 13

Directions to the priest to judge concerning leprosy. (1-17) Further directions. (18-44) How the leper must be disposed of. (45,46) The leprosy in garments. (47-59)

Verses 1-17 The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of great importance, but of great difficulty, to judge of our spiritual state. We all have cause to suspect ourselves, being conscious of sores and spots; but whether clean or unclean is the question. As there were certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time in making his judgment. This teaches all, both ministers and people, not to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after, and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?

Verses 18-44 The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn by accident, ver. ( 24 ) . The burning of strife and contention often occasions the rising and breaking out of that corruption, which proves that men are unclean. Human life lies exposed to many grievances. With what troops of diseases are we beset on every side; and thy all entered by sin! If the constitution be healthy, and the body lively and easy, we are bound to glorify God with our bodies. Particular note was taken of the leprosy, if in the head. If the leprosy of sin has seized the head; if the judgment be corrupted, and wicked principles, which support wicked practices, are embraced, it is utter uncleanness, from which few are cleansed. Soundness in the faith keeps leprosy from the head.

Verses 45-46 When the priest had pronounced the leper unclean, it put a stop to his business in the world, cut him off from his friends and relations, and ruined all the comfort he could have in the world. He must humble himself under the mighty hand of God, not insisting upon his cleanness, when the priest had pronounced him unclean, but accepting the punishment. Thus must we take to ourselves the shame that belongs to us, and with broken hearts call ourselves "Unclean, unclean;" heart unclean, life unclean; unclean by original corruption, unclean by actual transgression; unclean, therefore deserving to be for ever shut out from communion with God, and all hope of happiness in him; unclean, therefore undone, if infinite mercy do not interpose. The leper must warn others to take heed of coming near him. He must then be shut out of the camp, and afterward, when they came to Canaan, be shut out of the city, town, or village where he lived, and dwell with none but those that were lepers like himself. This typified the purity which ought to be in the gospel church.

Verses 47-59 The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it must be washed, and then might be used. This also sets forth the great evil there is in sin. It not only defiles the sinner's conscience, but it brings a stain upon all he has and all that he does. And those who make their clothes servants to their pride and lust, may see them thereby tainted with leprosy. But the robes of righteousness never fret, nor are moth-eaten.

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