Jérémie 14

1 La parole de l'Éternel, qui fut adressée à Jérémie, à l'occasion de la sécheresse:
2 Juda est dans le deuil; et dans ses portes on languit tristement couché à terre, et le cri de Jérusalem monte vers le ciel.
3 Et les grands d'entre eux envoient les petits chercher de l'eau; ils vont aux citernes, et ne trouvent point d'eau; ils reviennent leurs vases vides; ils sont honteux et confus, et couvrent leur tête.
4 A cause du sol qui est consterné, parce qu'il n'y a point eu de pluie au pays, les laboureurs confus et honteux se couvrent la tête.
5 Même la biche, dans la campagne, fait son faon et l'abandonne, parce qu'il n'y a point d'herbe.
6 Les ânes sauvages se tiennent sur les lieux élevés, humant le vent comme les chacals; leurs yeux sont éteints, parce qu'il n'y a point de verdure.
7 Si nos iniquités témoignent contre nous, agis à cause de ton nom, ô Éternel! Car nos infidélités sont nombreuses; c'est contre toi que nous avons péché.
8 Toi qui es l'attente d'Israël et son libérateur au temps de la détresse, pourquoi serais-tu dans le pays comme un étranger, et comme un voyageur qui se détourne pour passer la nuit!
9 Pourquoi serais-tu comme un homme stupéfait, et comme un héros qui ne peut sauver? Mais tu es au milieu de nous, ô Éternel! et ton nom est invoqué sur nous: ne nous abandonne pas!
10 Ainsi a dit l'Éternel au sujet de ce peuple: C'est ainsi qu'ils aiment à aller çà et là. Ils ne retiennent point leurs pieds, et l'Éternel ne prend point plaisir en eux. Il se souvient maintenant de leur iniquité, et il punit leurs péchés.
11 Puis l'Éternel me dit: N'intercède pas en faveur de ce peuple.
12 S'ils jeûnent, je n'écouterai point leur cri, et s'ils offrent des holocaustes et des oblations, je ne les agréerai point; car je vais les consumer par l'épée, par la famine et par la peste.
13 Et je dis: Ah! Seigneur Éternel! voici, les prophètes leur disent: Vous ne verrez point d'épée, et vous n'aurez point de famine; mais je vous donnerai dans ce lieu-ci une paix assurée!
14 Et l'Éternel me dit: C'est le mensonge, que ces prophètes prophétisent en mon nom. Je ne les ai point envoyés, je ne leur ai point donné de charge, et je ne leur ai point parlé. Ce sont des visions de mensonge, de vaines prédictions, des tromperies de leur cœur, qu'ils vous prophétisent.
15 C'est pourquoi ainsi a dit l'Éternel, touchant ces prophètes qui prophétisent en mon nom sans que je les aie envoyés, et qui disent: "Il n'y aura ni épée, ni famine dans ce pays", ces prophètes eux-mêmes périront par l'épée et par la famine.
16 Et ce peuple auquel ils prophétisent, sera jeté par la famine et l'épée dans les rues de Jérusalem, sans que personne les ensevelisse, tant eux que leurs femmes, leurs fils et leurs filles, et je répandrai sur eux leur méchanceté.
17 Et dis-leur cette parole: Que mes yeux se fondent en larmes nuit et jour, et qu'ils ne cessent point! Car la vierge, fille de mon peuple, a été frappée d'un grand coup, d'une plaie fort douloureuse.
18 Si je sors aux champs, voici des gens percés de l'épée, et si j'entre dans la ville, voici des gens qui meurent de faim. Le prophète même et le sacrificateur courent par le pays, sans savoir où ils vont.
19 Aurais-tu entièrement rejeté Juda? Ton âme aurait-elle Sion en horreur? Pourquoi nous frappes-tu sans qu'il y ait pour nous de guérison? On attend la paix, mais il n'y a rien de bon; un temps de guérison, et voici la terreur!
20 Éternel! nous reconnaissons notre méchanceté, l'iniquité de nos pères; car nous avons péché contre toi!
21 A cause de ton nom ne rejette pas, ne déshonore pas ton trône de gloire; souviens-toi; ne romps pas ton alliance avec nous!
22 Parmi les vaines idoles des nations y en a-t-il qui fassent pleuvoir? Ou sont-ce les cieux qui donnent la pluie menue? N'est-ce pas toi, Éternel, notre Dieu? Et nous espérerons en toi; car c'est toi qui fais toutes ces choses.

Jérémie 14 Commentary

Chapter 14

A drought upon the land of Judah. (1-7) A confession of sin in the name of the people. (8-9) The Divine purpose to punish is declared. (10-16) The people supplicate. (17-22)

Verses 1-9 The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

Verses 10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

Verses 17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Chapter Summary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.

Jérémie 14 Commentaries

The Ostervald translation is in the public domain.