Psalm 78:9-39

9 The children of Ephraim, armed with bows, were turned back on the day of the fight.

10 They were not ruled by God's word, and they would not go in the way of his law;

11 They let his works go out of their memory, and the wonders which he had made them see.

12 He did great works before the eyes of their fathers, in the land of Egypt, in the fields of Zoan.

13 The sea was cut in two so that they might go through; the waters were massed together on this side and on that.

14 In the daytime he was guiding them in the cloud, and all through the night with a light of fire.

15 The rocks of the waste land were broken by his power, and he gave them drink as out of the deep waters.

16 He made streams come out of the rock; and waters came flowing down like rivers.

17 And they went on sinning against him even more, turning away from the Most High in the waste land;

18 Testing God in their hearts, requesting meat for their desire.

19 They said bitter words against God, saying, Is God able to make ready a table in the waste land?

20 See, the rock was cut open by his power, so that the water came rushing out, and overflowing streams; is he able to give us bread? is he able to get meat for his people?

21 So these things came to the Lord's ears, and he was angry; and a fire was lighted against Jacob, and wrath came up against Israel;

22 Because they had no faith in God, and no hope in his salvation.

23 And he gave orders to the clouds on high, and the doors of heaven were open;

24 And he sent down manna like rain for their food, and gave them the grain of heaven.

25 Man took part in the food of strong ones; he sent them meat in full measure.

26 He sent an east wind from heaven, driving on the south wind by his power.

27 He sent down meat on them like dust, and feathered birds like the sand of the sea,

28 And he let it come down into their resting-place, round about their tents.

29 So they had food and were full; for he gave them their desire;

30 But they were not turned from their desires; and while the food was still in their mouths,

31 The wrath of God came on them, and put to death the fattest of them, and put an end to the young men of Israel.

32 For all this they went on sinning even more, and had no faith in his great wonders.

33 So their days were wasted like a breath, and their years in trouble.

34 When he sent death on them, then they made search for him; turning to him and looking for him with care;

35 In the memory that God was their Rock, and the Most High God their saviour.

36 But their lips were false to him, and their tongues were untrue to him;

37 And their hearts were not right with him, and they did not keep their agreement with him.

38 But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry.

39 So he kept in mind that they were only flesh; a breath which is quickly gone, and will not come again.

Psalm 78:9-39 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.