Matthew 17

1 Six days later, Yeshua took Kefa, Ya`akov and his brother Yochanan and led them up a high mountain privately.

2 As they watched, he began to change form -- his face shone like the sun, and his clothing became as white as light.

3 Then they looked and saw Moshe and Eliyahu speaking with him.

4 Kefa said to Yeshua, "It's good that we're here, Lord. I'll put up three shelters if you want -- one for you, one for Moshe and one for Eliyahu."

5 While he was still speaking, a bright cloud enveloped them; and a voice from the cloud said, "This is my Son, whom I love, with whom I am well pleased. Listen to him!"

6 When the talmidim heard this, they were so frightened that they fell face down on the ground.

7 But Yeshua came and touched them. "Get up!" he said, "Don't be afraid."

8 So they opened their eyes, looked up and saw only Yeshua by himself.

9 As they came down the mountain, Yeshua ordered them, "Don't tell anyone what you have seen until the Son of Man has been raised from the dead."

10 The talmidim asked him, "Then why do the Torah-teachers say that Eliyahu must come first?"

11 He answered, "On the one hand, Eliyahu is coming and will restore all things;

12 on the other hand, I tell you that Eliyahu has come already, and people did not recognize him but did whatever they pleased to him. In the same way, the Son of Man too is about to suffer at their hands."

13 Then the talmidim understood that he was talking to them about Yochanan the Immerser.

14 As they came up to the crowd, a man approached Yeshua, kneeled down in front of him,

15 and said, "Sir, have mercy on my son, because he is an epileptic and has such terrible fits that he often falls into the fire or into the water.

16 I brought him to your talmidim, but they couldn't heal him."

17 Yeshua answered, "Perverted people, without any trust! How long will I be with you? How long must I put up with you? Bring him here to me!"

18 Yeshua rebuked the demon, and it came out of the boy, so that from that moment he was healed.

19 Then the talmidim went to him privately and said, "Why couldn't we drive it out?" He said to them, "Because you have such little trust! Yes! I tell you that if you

20 have trust as tiny as a mustard seed, you will be able to say to this mountain, `Move from here to there!' and it will move; indeed, nothing will be impossible for you!"

21 Some manuscripts include verse 21: But this kind does not go out except through prayer and fasting."

22 As they were going about together in the Galil, Yeshua said to them, "The Son of Man is about to be betrayed into the hands of people

23 who will put him to death, and on the third day he will be raised." And they were filled with sadness.

24 When they came to K'far-Nachum, the collectors of the half-shekel came to Kefa and said, "Doesn't your rabbi pay the Temple tax?"

25 "Of course he does," said Kefa. When he arrived home, Yeshua spoke first. "Shim`on, what's your opinion? The kings of the earth -- from whom do they collect duties and taxes? From their sons or from others?"

26 "From others," he answered. "Then," said Yeshua, "The sons are exempt.

27 But to avoid offending them -- go to the lake, throw out a line, and take the first fish you catch. Open its mouth, and you will find a shekel. Take it and give it to them for me and for you."

Matthew 17 Commentary

Chapter 17

The transfiguration of Christ. (1-13) Jesus casts out a dumb and deaf spirit. (14-21) He again foretells his sufferings. (22,23) He works a miracle to pay the tribute money. (24-27)

Verses 1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. The apostles were overcome by the glorious sight. Peter thought that it was most desirable to continue there, and to go no more down to meet the sufferings of which he was so unwilling to hear. In this he knew not what he said. We are wrong, if we look for a heaven here upon earth. Whatever tabernacles we propose to make for ourselves in this world, we must always remember to ask Christ's leave. That sacrifice was not yet offered, without which the souls of sinful men could not have been saved; and important services were to be done by Peter and his brethren. While Peter spoke, a bright cloud overshadowed them, an emblem of the Divine presence and glory. Ever since man sinned, and heard God's voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him. We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.

Verses 14-21 The case of afflicted children should be presented to God by faithful and fervent prayer. Christ cured the child. Though the people were perverse, and Christ was provoked, yet care was taken of the child. When all other helps and succours fail, we are welcome to Christ, may trust in him, and in his power and goodness. See here an emblem of Christ's undertaking as our Redeemer. It encourages parents to bring children to Christ, whose souls are under Satan's power; he is able to heal them, and as willing as he is able. Not only bring them to Christ by prayer, but bring them to the word of Christ; to means by which Satan's strong-holds in the soul are beaten down. It is good for us to distrust ourselves and our own strength; but it is displeasing to Christ when we distrust any power derived from him, or granted by him. There was also something in the malady which rendered the cure difficult. The extraordinary power of Satan must not discourage our faith, but quicken us to more earnestness in praying to God for the increase of it. Do we wonder to see Satan's bodily possession of this young man from a child, when we see his spiritual possession of every son of Adam from the fall!

Verses 22-23 Christ perfectly knew all things that should befall him, yet undertook the work of our redemption, which strongly shows his love. What outward debasement and Divine glory was the life of the Redeemer! And all his humiliation ended in his exaltation. Let us learn to endure the cross, to despise riches and worldly honours, and to be content with his will.

Verses 24-27 Peter felt sure that his Master was ready to do what was right. Christ spoke first to give him proof that no thought can be withholden from him. We must never decline our duty for fear of giving offence; but we must sometimes deny ourselves in our worldly interests, rather than give offence. However the money was lodged in the fish, He who knows all things alone could know it, and only almighty power could bring it to Peter's hook. The power and the poverty of Christ should be mentioned together. If called by providence to be poor, like our Lord, let us trust in his power, and our God shall supply all our need, according to his riches in glory by Christ Jesus. In the way of obedience, in the course, perhaps, of our usual calling, as he helped Peter, so he will help us. And if any sudden call should occur, which we are not prepared to meet, let us not apply to others, till we first seek Christ.