Shīpiān 52

1 ( Yǐdōng rén duō yì lái gàosu Sǎoluó shuō , Dàwèi dào le yà xī mǐ lè jiā . nàshí , Dàwèi zuò zhè xùn huì shī jiāo yǔ líng zhǎng ) yǒng shì men a , nǐ wèihé yǐ zuò è zì kuā . shén de cíaì shì cháng cún de .

2 Nǐde shétou xiéè guǐzhà , hǎoxiàng tì tóu dāo , kuaì lì shāng rén .

3 Nǐ aì è shèngsì aì shàn , yòu aì shuōhuǎng , bù aì shuō gōngyì . ( xì lā )

4 Guǐzhà de shétou a , nǐ aì shuō yīqiè huǐmiè de huà .

5 Shén yĕ yào huǐmiè nǐ , zhídào yǒngyuǎn . tā yào bǎ nǐ ná qù , cóng nǐde zhàngpéng zhōng chōu chū , cóng huó rén zhī dì jiāng nǐ bá chū . ( xì lā )

6 Yì rén yào kànjian ér jùpà , bìng yào xiào tā .

7 Shuō , kàn nǎ , zhè jiù shì nà bù yǐ shén wèi tā lìliang de rén . zhǐ yǐ zhàng tā fēngfù de cáiwù , zaì xiéè shang jiān lì zìjǐ .

8 Zhìyú wǒ , jiù xiàng shén diàn zhōng de qīng gǎnlǎn shù . wǒ yǒng yǒngyuǎn yuǎn yǐkào shén de cíaì .

9 Wǒ yào chēngxiè nǐ , zhídào yǒngyuǎn , yīnwei nǐ xíng le zhè shì . wǒ yĕ yào zaì nǐ shèng mín miànqián yǎngwàng nǐde míng . zhè míng bĕn wèi mĕihǎo .

Shīpiān 52 Commentary

Chapter 52

The enemies of the truth and the church described, Their destruction. (1-5) The righteous rejoice. (6-9)

Verses 1-5 Those that glory in sin, glory in their shame. The patience and forbearance of God are abused by sinners, to the hardening of their hearts in their wicked ways. But the enemies in vain boast in their mischief, while we have God's mercy to trust in. It will not save us from the guilt of lying, to be able to say, there was some truth in what we said, if we make it appear otherwise than it was. The more there is of craft and contrivance in any wickedness, the more there is of Satan in it. When good men die, they are transplanted from the land of the living on earth, to heaven, the garden of the Lord, where they shall take root for ever; but when wicked men die, they are rooted out, to perish for ever. The believer sees that God will destroy those who make not him their strength.

Verses 6-9 Those wretchedly deceive themselves, who think to support themselves in power and wealth without God. The wicked man trusted in the abundance of his riches; he thought his wickedness would help him to keep his wealth. Right or wrong, he would get what he could, and keep what he had, and ruin any one that stood in his way; this he thought would strengthen him; but see what it comes to! Those who by faith and love dwell in the house of God, shall be like green olive-trees there. And that we may be as green olive-trees, we must live a life of faith and holy confidence in God and his grace. It adds much to the beauty of our profession, and to fruitfulness in every grace, to be much in praising God; and we never can want matter for praise. His name alone can be our refuge and strong tower. It is very good for us to wait on that saving name; there is nothing better to calm and quiet our spirits, when disturbed, and to keep us in the way of duty, when tempted to use any crooked courses for our relief, than to hope, and quietly wait for the salvation of the Lord. None ever followed his guidance but it ended well.

Chapter Summary

To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Of the title "Maschil," See Gill on "Ps 32:1," title. The occasion of this psalm is here related, the history of which is in 1 Samuel 21:7. The sum of it is this; David having fled from Saul, came to Ahimelech the priest at Nob, and desired bread and a sword of him, which were given him, Doeg the Edomite being present at the same time. Sulpicius Severus {s} calls him a Syrian, following the Greek version of 1 Samuel 21:7; and so does Josephus {t}, through a mistake of the letter d for r, an Aramite instead of an Edomite; See Gill on "1Sa 21:7" and See Gill on "1Sa 22:9"; this man observed what was done for David by the priest; and when Saul complained to his captains that they all conspired against him, and no man was sorry for him, or showed him the intrigue between David and his son; Doeg stood up and related what, and more than what he had heard and seen pass between David and Ahimelech; upon which Saul sent for the priest, and all his father's house with him, and charged him with treasonable practices; and though he solemnly protested his innocency, Saul would not believe him, but ordered his footmen to fall upon him, and upon all the priests with him; but they refusing, he commanded Doeg to do it, who accordingly did, and slew eighty five priests, and destroyed all in the city of Nob, men, women, children, and sucklings, oxen, asses, and sheep; only Abiathar, the son of Ahimelech, escaped, who fled to David, and reported the whole affair; upon which he penned this psalm: in which he has respect not only to the then present case, but to future times, Doeg being a type of antichrist, the man of sin; in his name, which signifies "anxious [and] solicitous" {u}, as he was to gain the king's favour, and obtain wealth and honour; so is antichrist to grasp all power, civil and ecclesiastical, and to get worldly honour and riches: in the country he was of, being an Edomite; and it is easy to observe, that Edom is the name which the Jews commonly give to the Roman empire, in which antichrist has his seat and power: in his religion, being a proselyte of the Jews, and was at an act of devotion, detained before the Lord, when he saw and heard what passed between David and Ahimelech; so antichrist appeared with the mask of religion, rose up out of the church, and sat in the temple of God, showing himself as though he was God: in his office, the chiefest of the herdmen, or mightiest among the shepherds of Saul; so antichrist calls himself "princeps pastorum," that is, "the chief of pastors"; assuming to himself the title which belongs to Christ, the chief Shepherd and Bishop of souls: and, lastly, in his cruelty in slaying the priests of the Lord. Antichrist is notorious for shedding and drinking the blood of the saints, the faithful confessors and witnesses of Jesus Christ. In this psalm David upbraids him with his glorying in his wickedness, and checks it by observing that the grace and goodness of God to his people ever endures, Psalm 52:4; charges him with devising mischief, and loving it, Psalm 52:2; and foretells his everlasting ruin and destruction, Psalm 52:5; which will be seen by the righteous with pleasure, who will have just reason to insult over him, Psalm 52:6; and the psalm is concluded with an account of the happy condition and comfortable frame of soul the psalmist was in, in a view of all his troubles and enemies; he was flourishing in the church of God, trusted in the mercy of God for ever, and determined always to praise him and wait upon him, which is good for the saints to do, Psalm 52:8.

{s} Sacr. Hist. l. 1. p. 43. {t} Antiqu. l. 6. c. 12. s. 1. 4. {u} A rad. gad, "solicitus, anxius fuit," Buxtorf.