Yǎgē 6

1 Nǐ zhè nǚzi zhōng jí mĕilì de , nǐde liáng rén wǎng héchu qù le . nǐde liáng rén zhuǎn xiàng héchu qù le , wǒmen hǎo yǔ nǐ tóng qù xúnzhǎo tā .
2 Wǒde liáng rén xià rù zìjǐ yuán zhōng , dào xiāng huā qí , zaì yuán neì mù fàng qún yáng , cǎi bǎihéhuā .
3 Wǒ shǔ wǒde liáng rén , wǒde liáng rén yĕ shǔ wǒ . tā zaì bǎihéhuā zhōng mù fàng qún yáng .
4 Wǒde jiā ǒu a , nǐ mĕilì rú dé sā , xiù mĕi rú Yēlùsǎlĕng , wēi wǔ rú zhǎn kāi jīng qí de jūnduì .
5 Qiú nǐ diào zhuǎn yǎnmù bù kàn wǒ , yīn nǐde yǎnmù shǐ wǒ jīng luàn . nǐde tóufa rútóng shānyáng qún wò zaì Jīliè shān páng .
6 Nǐde yá chǐ rú yī qún mǔ yáng , xǐ jìng shang lái . ge gè dōu yǒu shuāng shēng , méiyǒu yī zhī sàngdiào zǐ de .
7 Nǐde liǎng taìyáng zaì pàzi neì , rútóng yī kuaì shíliu .
8 Yǒu liù shí wáng hòu bá shí fēi pín , bìng yǒu wú shǔ de tóngnǚ .
9 Wǒde gēzi , wǒde wánquán rén , zhǐyǒu zhè yī ge shì tā mǔqin dú shēng de . shì shēng yǎng tā zhĕ suǒ bǎo aì de . zhòng nǚzi jiàn le , jiù chēng tā yǒu fú . wáng hòu fēi pín jiàn le , yĕ zànmĕi tā .
10 Nà xiàng waì guānkàn , rú chén guāng fāxiàn , mĕilì rú yuèliang , jiǎojié rú rìtou , wēi wǔ rú zhǎn kāi jīng qí jūnduì de shì shuí ne .
11 Wǒ xià rù hú taó yuán , yào kàn gǔ zhōng qīng lù de zhí wù , yào kàn pútào fā yá méiyǒu , shíliu kāi huā méiyǒu .
12 Bù zhī bù jué , wǒde xīn jiāng wǒ ānzhì zaì wǒ zūnzhǎng de chē zhōng .
13 Huí lái , huí lái , shū lā mì nǚ . nǐ huí lái , nǐ huí lái , shǐ wǒmen dé guānkàn nǐ . nǐmen wèihé yào guānkàn shū lā mì nǚ , xiàng guānkàn Mǎhāniàn tiàowǔ de ne .

Yǎgē 6 Commentary

Chapter 6

Inquiry where Christ must be sought. (1) Where Christ may be found. (2,3) Christ's commendations of the church. (4-10) The work of grace in the believer. (11-13)

Verse 1 Those made acquainted with the excellences of Christ, and the comfort of an interest in him, desire to know where they may meet him. Those who would find Christ, must seek him early and diligently.

Verses 2-3 Christ's church is a garden, enclosed, and separated from the world; he takes care of it, delights in it, and visits it. Those who would find Christ, must attend him in his ordinances, the word, sacraments, and prayer. When Christ comes to his church, it is to entertain his friends. And to take believers to himself: he picks the lilies one by one; and at the great day he will send forth his angels to gather all his lilies, that he may be for ever admired in them. The death of a believer is not more than the owner of a garden plucking a favourite flower; and He will preserve it from withering, yea, cause it to flourish for ever, with increasing beauty. If our own hearts can witness for us that we are Christ's, question not his being ours, for the covenant never breaks on his side. It is the comfort of the church, that he feeds among the lilies, that he takes delight in his people.

Verses 4-10 All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies.

Verses 11-13 In retirement and in meditation the Christian character is formed and perfected. But not in the retirement of the idle, the self-indulgent, or the trifler. When the Christian is released from the discharge of his duties in life, the world has no attractions for him. His prayer is, that all things belonging to the Spirit may live and grow within him, and around him. Such are the interesting cares and employments of him whom the world wrongly deems unhappy, and lost to his true interests. In humility and self-abasement, the humble Christian would turn away from the sight of all; but the Lord delights to honour him. Chiefly, however, may the reference be to the ministering angels who shall be sent for the soul of the Christian. Their approach may startle, but the departing soul shall find the Lord its strength and its portion for ever. The church is called the Shulamite: the word signifies perfection and peace; not in herself, but in Christ, in whom she is complete, through his righteousness; and has peace, which he made for her through his blood, and gives unto her by his Spirit.

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 6

The discourse between the church and the daughters of Jerusalem is continued in this chapter: they inquire whither her beloved was gone, in order to seek him with her, So 6:1; she tells them where he was gone, and for what purpose he went thither, and what he was doing there; and claims and asserts her interest in him, So 6:2,3; Then follows a commendation of the church by Christ, who admires her beauty, and describes her by her eyes, hair So 6:4-7; and prefers her to all others; being a singular and choice one to him, and the praise of others, So 6:8-10; and next he gives an account of his going into his garden, and his design in it, and of what happened to him there, So 6:11,12. And the chapter is concluded with a charge to the Shulamite, to turn herself, that she might be looked upon; which occasions a question, to which an answer is returned, So 6:13.

Yǎgē 6 Commentaries

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