If thou lend money to any of my people that is poor by
thee,
&c,] Such only need to borrow money, and to whom it should be
freely lent, when it may be to the good of the borrower, and not
any injury to the lender: this law, according to the Jewish
writers, only respects Israelites, and not Gentiles; agreeably to
which is Jarchi's note,
``if thou lend, that is, not to a Gentile; and to which of my people? the poor, and to which of the poor? that is with thee:''thou shalt not be to him as an usurer;
neither shalt thou lay upon him usury;
or oblige him to give interest for money borrowed: it is in the
plural, number, "neither shall ye lay"; and Aben Ezra observes,
that the lender, scribe, and witness, all transgress this law;
that is, when a man lends money on interest, and a bond is made
by the scribe for it, and this signed by witnesses, all are
guilty of the breach of it: yea, some Jewish writers F8 say,
not only those, but whoever is a surety or bondsman for the
payment, and even the borrower himself, (See Gill on Psalms
15:5).