1 Peter 3:3

3 You should not use outward aids to make yourselves beautiful, such as the way you fix your hair, or the jewelry you put on, or the dresses you wear. 1

1 Peter 3:3 Meaning and Commentary

1 Peter 3:3

Whose adorning, let it not be that outward adorning
Or that only and principally; let not that be solely or chiefly attended to, nor anxiously sought after, nor ever in order to allure and ensnare others, or to fill with pride and vanity; nor should it be indecent and luxurious, immodest and immoderate, and unsuitable to the age, character, and station of persons; otherwise clothing is both convenient and necessary; and a decent garb, neat and modest apparel, and what is suitable to the years, rank, and quality of persons, is very commendable: nor are we to suppose that the apostle forbids the use of what follows, but only when used in a luxurious and extravagant manner, and to feed pride and vanity, and encourage, lasciviousness and wantonness:

of plaiting the hair;
folding it up in curls, tying it up in knots, and putting it into the form of horns and towers, made by their crisping pins, with their cauls and round tires, like the moon, as was the custom of those times, and still is. There were women among the Jews, whose business it was to plait women's hair; Mary Magdalene is thought to have her name from thence, and that to be her business. The Jews often speak of one Miriam or Mary, by whom they seem to mean the mother of our Lord, who, they say F13 was (ayyvn reyv aldgm) , "a plaiter of women's hair"; (See Gill on Matthew 27:56).

And of wearing of gold;
or "golden things"; golden ornaments, as bracelets, chains, and rings, or pieces of gold stuck in the plaitings and folds of the hair. The Jewish women used to wear a crown of gold on their head, in the form of the city of Jerusalem, called a golden city F14; and which they wore, after its destruction, in memory of it; but with those they might not go out on a sabbath day. R. Akibah, it is said F15, made a golden city for his wife, and the wife of Rabban Gamaliel envied her, for it seems this was reckoned a grand dress. Not that the sense is, that every thing of this kind is forbidden, but when used to excess and extravagance; otherwise the daughters of Abraham and Sarah were decked with ear rings, bracelets, and jewels of gold; see ( Genesis 24:22 Genesis 24:30 Genesis 24:47 Genesis 24:53 ) .

or of putting on of apparel;
that is "excellent", or precious, as the Syriac version adds; or "of great price", as the Ethiopic; that is beyond a person's ability or rank; the apostle means such apparel as is unbecoming and unsuitable, for he cannot be thought to forbid the putting on of any apparel; but his sense is, that women should not so much regard, and be so intent upon the outward adorning of their bodies, with any sort of clothing, and especially such as does not become them, as the inward adorning of their minds, next mentioned;


FOOTNOTES:

F13 T. Bab. Sabbat, fol. 104. 2. Chagiga, fol. 4. 2. & Sanhedrin, fol. 67. 1.
F14 Misn. Sabbat, c. 6. sect. 1.
F15 T. Hieros. Sabbat, fol. 7. 4.

1 Peter 3:3 In-Context

1 In the same way you wives must submit yourselves to your husbands, so that if any of them do not believe God's word, your conduct will win them over to believe. It will not be necessary for you to say a word,
2 because they will see how pure and reverent your conduct is.
3 You should not use outward aids to make yourselves beautiful, such as the way you fix your hair, or the jewelry you put on, or the dresses you wear.
4 Instead, your beauty should consist of your true inner self, the ageless beauty of a gentle and quiet spirit, which is of the greatest value in God's sight.
5 For the devout women of the past who placed their hope in God used to make themselves beautiful by submitting themselves to their husbands.

Cross References 1

  • 1. 3.31 Timothy 2.9.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.