Romans 1:1; Romans 1:5; Romans 1:11; Romans 1:16-17; Romans 1:24-28; Romans 2:4; Romans 2:26; Romans 3:7; Romans 3:22; Romans 3:25-26; Romans 4:3; Romans 4:5; Romans 4:9; Romans 4:11; Romans 4:16; Romans 4:18; Romans 4:20; Romans 4:22; Romans 5:2; Romans 5:8; Romans 5:12; Romans 5:15-16; Romans 5:18; Romans 5:21; Romans 6:3-4; Romans 6:12; Romans 6:16-17; Romans 6:19; Romans 6:22; Romans 7:4-5; Romans 7:10; Romans 8:7; Romans 8:15; Romans 8:18; Romans 8:21; Romans 8:28-29; Romans 9:5; Romans 9:8; Romans 9:17; Romans 9:21-23; Romans 9:31; Romans 10:1; Romans 10:4; Romans 10:6-7; Romans 10:10; Romans 10:12; Romans 10:14; Romans 10:18; Romans 11:9; Romans 11:11; Romans 11:24; Romans 11:32; Romans 11:36; Romans 12:2-3; Romans 12:10; Romans 12:16; Romans 13:4; Romans 13:6; Romans 13:14; Romans 14:1; Romans 14:9; Romans 14:19; Romans 15:2; Romans 15:4; Romans 15:7-8; Romans 15:13; Romans 15:16; Romans 15:18; Romans 15:24-26; Romans 15:28; Romans 15:31; Romans 16:5-6; Romans 16:19; Romans 16:26-27

1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
22 And therefore it was imputed to him for righteousness.
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
10 And the commandment, which was ordained to life, I found to be unto death.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
4 For Christ is the end of the law for righteousness to every one that believeth.
6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
1 Him that is weak in the faith receive ye, but not to doubtful disputations.
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
2 Let every one of us please his neighbour for his good to edification.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
7 Wherefore receive ye one another, as Christ also received us to the glory of God. 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 25 But now I go unto Jerusalem to minister unto the saints. 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. 6 Greet Mary, who bestowed much labour on us.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 27 To God only wise, be glory through Jesus Christ for ever. Amen. [Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.]
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