Genesis 44:21

21 And thou saidst to they servants, Bring him down to me, and I will take care of him.

Genesis 44:21 Meaning and Commentary

Genesis 44:21

And thou saidst unto thy servants, bring him down unto me,
&c.] Judah does not relate the reason of his order, which was to give proof that they were no spies, but as if Joseph designed to show favour to Benjamin, as undoubtedly he did: that I may set mine eyes upon him;
not barely see him, as Aben Ezra interprets it, though that would be, and was, very desirable by him, and agreeable to him; but he desired to set his eyes upon him, not only for his own pleasure, but for the good of Benjamin, as the Targum of Jonathan adds; he intimated that he should receive him kindly, show favour unto him, and use him well: the Septuagint version is, "and I will take care of him": Joseph's brethren had told him, that Benjamin was at home with their father, who they suggested was afraid to let him go with them, lest evil should befall him; wherefore to encourage him to let him go with them, Joseph promised to take care of him, that no hurt should be done to him, but he should be provided with everything that was proper and necessary; and this Judah improves into an argument with the governor in favour of Benjamin, that since he desired his coming, in order to show him a kindness, he hoped he would not detain him, and make a slave of him.

Genesis 44:21 In-Context

19 Sir, thou askedst thy servants, saying, Have ye a father or a brother?
20 And we said to lord, We have a father, an old man, and he has a son of his old age, a young one, and his brother is dead, and he alone has been left behind to his mother, and his father loves him.
21 And thou saidst to they servants, Bring him down to me, and I will take care of him.
22 And we said to lord, The child will not be able to leave his father; but if he should leave his father, he will die.
23 But thou saidst to they servants, Except your younger brother come down with you, ye shall not see my face again.

The Brenton translation of the Septuagint is in the public domain.