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Isaiah 21:5-15

Listen to Isaiah 21:5-15
5 They 1set the table, they spread out the cloth, they eat, they drink; "Rise up, captains, oil the shields,"
6 For thus the Lord says to me, "Go, station the lookout, let him 2report what he sees.
7 "When he sees 3riders, horsemen in pairs, A train of donkeys, a train of camels, Let him pay close attention, very close attention."
8 Then the lookout called, "4O Lord, I stand continually by day on the watchtower, And I am stationed every night at my guard post.
9 "Now behold, here comes a troop of riders, horsemen in pairs." And one said, "5Fallen, fallen is Babylon; And all the 6images of her gods are shattered on the ground."
10 O my 7threshed people, and my afflicted of the threshing floor! What I have heard from the LORD of hosts, The God of Israel, I make known to you.

Oracles about Edom and Arabia

11 The oracle concerning 8Edom. One keeps calling to me from 9Seir, "Watchman, how far gone is the night? Watchman, how far gone is the night?"
12 The watchman says, "Morning comes but also night. If you would inquire, inquire; Come back again."
13 The oracle about 10Arabia. In the thickets of Arabia you must spend the night, O caravans of 11Dedanites.
14 Bring water for the thirsty, O inhabitants of the land of 12Tema, Meet the fugitive with bread.
15 For they have 13fled from the swords, From the drawn sword, and from the bent bow And from the press of battle.

Isaiah 21:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 21

This chapter contains prophecies against Babylon, Idumea, and Arabia. The prophecy against Babylon is called "the burden of the desert of the sea"; whose enemies are described by the fierce manner of their coming, and by the land from whence they came, Isa 21:1 which vision being declared to the prophet, is called a grievous one; what made it so was treachery among themselves; and the Medes and Persians are invited to besiege them, Isa 21:2 their terror and distress upon it are represented by the pains of a woman in travail, whom the prophet personates, Isa 21:3,4 and by the methods they took to defend themselves, to which they were alarmed, when in the greatest security and jollity, Isa 21:5 all which is illustrated by the vision of the watchman, who saw the Medes and Persians on the march, signified by a chariot and a couple of horsemen, who declares the fall of Babylon, and the destruction of its gods, Isa 21:6-9 which would issue in the good and comfort of the church and people of God, Isa 21:10 then follows the prophecy against Idumea, which consists of a question put to the watchman, and his answer to it; to which an exhortation is added, Isa 21:11,12 and the chapter concludes with another prophecy against Arabia: the calamities threatened are lodging in a forest, thirst, famine, and fleeing from the sword Isa 21:13-15, and the time is fixed when all this should be, by which their glory would fail, and the number of their archers and mighty men be lessened; for the confirmation of which the divine testimony is annexed, Isa 21:16,17.

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Cross References 13

  • 1. Jeremiah 51:39, 57; Daniel 5:1-4
  • 2. 2 Kings 9:17-20
  • 3. Isaiah 21:9
  • 4. Habakkuk 2:1
  • 5. Isaiah 13:19; Isaiah 47:5, 9; Isaiah 48:14; Jeremiah 51:8; Revelation 14:8; Revelation 18:2
  • 6. Isaiah 46:1; Jeremiah 50:2; Jeremiah 51:44
  • 7. Jeremiah 51:33; Micah 4:13
  • 8. Genesis 25:14
  • 9. Genesis 32:3
  • 10. Jeremiah 25:23, 24; Jeremiah 49:28
  • 11. Genesis 10:7; Ezekiel 27:15
  • 12. Genesis 25:15; Job 6:19
  • 13. Isaiah 13:14, 15; Isaiah 17:13

Footnotes 11

  • [a] Or "spread out the rugs" or possibly "they arranged the seating"
  • [b] So DSS; M.T. "he called" like "a lion"
  • [c] Lit "he has shattered to the earth"
  • [d] Lit "son"
  • [e] Or "burden"
  • [f] So the Gr; Heb "Dumah, silence"
  • [g] Lit "what" is the time "of the night?"
  • [h] Lit "what" is the time "of the night?"
  • [i] Or "burden"
  • [j] Or "will spend"
  • [k] Lit "to meet"
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org

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