Psalm 69:15-25

15 Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

16 Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me.

17 Do not hide your face from your servant, for I am in distress—make haste to answer me.

18 Draw near to me, redeem me, set me free because of my enemies.

19 You know the insults I receive, and my shame and dishonor; my foes are all known to you.

20 Insults have broken my heart, so that I am in despair. I looked for pity, but there was none; and for comforters, but I found none.

21 They gave me poison for food, and for my thirst they gave me vinegar to drink.

22 Let their table be a trap for them, a snare for their allies.

23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually.

24 Pour out your indignation upon them, and let your burning anger overtake them.

25 May their camp be a desolation; let no one live in their tents.

Psalm 69:15-25 Meaning and Commentary

To the chief Musician upon Shoshannim, [A Psalm] of David. Of the word "shoshannim," See Gill on "Ps 45:1," title. The Targum renders it, "concerning the removal of the sanhedrim;" which was about the time of Christ's death. The Talmudists {t} say, that forty years before the destruction of the temple, the sanhedrim removed, they removed from the paved chamber, &c. But it can hardly be thought that David prophesied of this affair; nor of the captivity of the people of Israel, as the Targum, Aben Ezra, Kimchi, Arama, and R. Obadiah interpret it: and so Jarchi takes the word "shoshannim" to signify lilies, and applies it to the Israelites, who are as a lily among thorns. But not a body of people, but a single person, is spoken of, and in sorrowful and suffering circumstances; and, if the Jews were not blind, they might see that they are the enemies of the person designed, and the evil men from whom he suffered so much. And indeed what is said of him cannot be said of them, nor of any other person whatever but the Messiah: and that the psalm belongs to Christ, and to the times of the Gospel, is abundantly evident from the citations out of it in the New Testament; as

Psalm 69:4 in John 15:25;
Psalm 69:9 in John 2:17;
Psalm 69:21 in Matthew 27:34;
Psalm 69:22 in Romans 11:9;
Psalm 69:25 in Acts 1:16.

The inscription of the psalm in the Syriac version is, "'a psalm' of David, according to the letter, when Shemuah (Sheba), the son of Bichri, blew a trumpet, and the people ceased from following after him (David); but the prophecy is said concerning those things which the Messiah suffered, and concerning the rejection of the Jews." And Aben Ezra interprets Psalm 69:36 of the days of David, or of the days of the Messiah.

{t} T. Bab. Avoda Zara, fol. 8. 2. & Roshhashanah, fol. 31. 1, 2.