Tiago 1:19

Praticando a Palavra

19 Meus amados irmãos, tenham isto em mente: Sejam todos prontos para ouvir, tardios para falar e tardios para irar-se,

Tiago 1:19 Meaning and Commentary

James 1:19

Wherefore, my beloved brethren
Since the Gospel, the word of truth, is the means and instrument which God makes use of in regeneration, and in forming people for himself:

let every man be swift to hear;
not anything; not idle and unprofitable talk, or filthy and corrupt communication; but wholesome advice, good instructions, and the gracious experiences of the saints, and, above all, the word of God; to the hearing of which men should fly, as doves to their windows; should make haste, and be early in their attendance on it, as well, as constant; and receive it with all readiness, and with a sort of greediness of mind, that their souls may be profited, and God may be glorified: the phrase is Jewish; things easy and smooth, a man is (Nemvl ryhm) , "swift to hear them ^F12: slow to speak"; against what is heard, without thoroughly weighing and considering what is said; and this may regard silence under hearing the word, and is also a rule to be observed in private conversation: or the sense may be, be content to be hearers of the word, and not forward to be preachers of it; and if called to that work, think before you speak, meditate on the word, and study to be approved to God and men. Silence is not only highly commended by the Pythagoreans, among whom it was enjoined their disciples five years {m}; but also by the Jews: they say, nothing is better for the body than silence; that if a word is worth one shekel, silence is worth two, or worth a precious stone; that it is the spice of speech, and the chief of all spices; that it is the hedge of wisdom; hence it is the advice of Shammai; "say little, and do much" ^F14: and they cry up, as a very excellent precept, "be silent, and hear"; and as containing more than persons are aware of ^F15:

slow to wrath;
in hearing; when admonitions and reproofs are given, sin is exposed, and vice corrected, and the distinguishing doctrines of grace, are preached; which are apt to fill natural men with wrath, and which must greatly hinder the usefulness of the word; see ( Luke 4:28 ) . This is omitted in the Ethiopic version.

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FOOTNOTES:

F12 Gloss. in T. Bab. Megilla, fol. 21. 1.
F13 Alex. ab Alex. Genial. Dier. l. 2. c. 25.
F14 Pirke Abot, c. 1. sect. 15. 17. & 3. 13. T. Bab. Megilla. fol. 18. 1. Vajikra Rabba, sect. 16. fol. 158. 3. Midrash Kohelet, fol. 71. 1.
F15 Philo Zuis Rer. Divin. Haeres. p. 482. Vid. T. Bab. Sanhedrin, fol. 7. 1.

Tiago 1:19 In-Context

17 Toda boa dádiva e todo dom perfeito vêm do alto, descendo do Pai das luzes, que não muda como sombras inconstantes.

18 Por sua decisão ele nos gerou pela palavra da verdade, a fim de sermos como os primeiros frutos de tudo o que ele criou.

19 Meus amados irmãos, tenham isto em mente: Sejam todos prontos para ouvir, tardios para falar e tardios para irar-se,

20 pois a ira do homem não produz a justiça de Deus.

21 Portanto, livrem-se de toda impureza moral e da maldade que prevalece e aceitem humildemente a palavra implantada em vocês, a qual é poderosa para salvá-los.