Shemot 17:1-7

1 7 And kol Adat Bnei Yisroel journeyed from the midbar of Siyn, setting out, according to the commandment of Hashem, and encamped in Rephidim; and there was no mayim for HaAm to drink.
2 Wherefore the people did chide (quarrel, become dissatisfied with) Moshe, and said, Give us mayim that we may drink. And Moshe said unto them, Why chide ye with me? Why do ye put Hashem to the test?
3 And HaAm thirsted there for mayim; and the people murmured against Moshe, and said, Why is this that thou hast brought us up out of Mitzrayim, to kill me and my banim and my livestock with tzama (thirst)?
4 And Moshe cried unto Hashem, saying, What shall I do with this people? They are almost ready to stone me.
5 And Hashem said unto Moshe, Go on ahead of HaAm, and take with thee Ziknei Yisroel; and thy matteh (staff) wherewith thou struck the Nile, take in thine yad, and go.
6 Hineni, I will stand before thee there upon the tzur in Chorev; thou shalt strike the tzur, and there shall come mayim out of it, that HaAm may drink. Moshe did so in the sight of the Ziknei Yisroel.
7 And he called the shem of the place Massah (Testing), and Merivah (Dissatisfaction), because of the riv (chiding, quarreling) of the Bnei Yisroel, and because they put Hashem to the test, saying, Is Hashem among us, or not?

Shemot 17:1-7 Meaning and Commentary

INTRODUCTION TO EXODUS 17

The children of Israel coming to Rephidim, want water, and chide with Moses about it, who, crying to the Lord, is bid to smite the rock, from whence came water for them, and he named the place from their contention with him, Ex 17:1-7 at this place Amalek came and fought with Israel, who, through the prayer of Moses, signified by the holding up of his hands, and by the sword of Joshua, was vanquished, Ex 17:8-13, for the remembrance of which it was ordered to be recorded in a book, and an altar was built with this inscription on it, "Jehovahnissi": it being the will of God that Amalek should be fought with in every generation until utterly destroyed, Ex 17:14-16.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.