Vayikra 16:3

3 Thus shall Aharon come into HaKodesh: with a young bull for a chattat, and a ram for an olah (burnt offering).

Vayikra 16:3 Meaning and Commentary

Leviticus 16:3

Thus shall Aaron come into the holy [place]
The most holy place; and this was after he had offered the daily sacrifice of the morning, and had performed the rest of the service then done, as Gersom observes; such as burning the incense and trimming the lamps, for no offering preceded the daily sacrifice: with a young bullock for a sin offering, and a ram for a burnt
offering;
which were both for himself and his family; and such were the weakness, imperfection, and insufficiency of the Levitical priesthood, and priests, that they were obliged first to offer for their own sins, and then for the sins of the people: the meaning is not, as Aben Ezra says, that he should bring the bullock into the holy place, only that he should first give of his own a bullock for a sin offering, to atone for himself, and for the priests; nor could it be the body of the bullock he brought, only the blood of it into the most holy place, where he entered not without blood, first with the blood of the bullock, and then with the blood of the goat; for the body of the bullock for a sin offering was burnt without the camp, and the body of the ram for the burnt offering was burnt upon the altar of burnt offering; see ( Hebrews 9:7 Hebrews 9:12 ) .

Vayikra 16:3 In-Context

1 6 And Hashem spoke unto Moshe after the mot of the two Bnei Aharon, when they approached before Hashem, and died;
2 And Hashem said unto Moshe, Speak unto Aharon thy brother, that he come not at any time into HaKodesh within the Parochet (curtain) before the Kapporet, which is upon the Aron; that he die not; for I will appear in the Anan upon the Kapporet.
3 Thus shall Aharon come into HaKodesh: with a young bull for a chattat, and a ram for an olah (burnt offering).
4 He shall put on the Kesones Bahd Kodesh (holy linen tunic [see Yn 19:23 on Moshiach’s Kesones, the day kapporah was made by the Kohen L’Olahm al Divrati Melki-Tzedek—Ps 110:4]), and he shall have the Mikhnesei Bahd (linen breeches) upon his basar, and shall be girded with a Avnet Bahd (linen sash), and with the Mitznefet Bahd (linen turban) shall he be attired; these are Bigdei Kodesh; therefore shall he immerse his basar in mayim, and so put them on.
5 And he shall take of the Adat Bnei Yisroel two male goats of the goats for a chattat, and one ram for an olah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.