Luke 8:44

44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.

Luke 8:44 Meaning and Commentary

Luke 8:44

Came behind him
In the press and crowd of people, being ashamed to come before him, and tell him her case:

and touched the border of his garment
the fringe the Jews were obliged to wear at the bottom of their garments, ( Numbers 15:38 ) ( Deuteronomy 22:12 ) and which the more religious sort did, for by this they were distinguished from the common people: it is asked F16,

``who is a plebeian, or one of the common people? every one that does not read "Keriat Shema", (i.e. hear, O Israel), &c. ( Deuteronomy 6:4 ) morning and evening, with the blessings belonging to it, the words of R. Meir: but the wise men say, whoever does not put on the "Tephillin" (the frontlets, ( Deuteronomy 6:8 ) ) Ben Azzai says, whoever has not (tyuyu) , "the fringe" on his garment''
(See Gill on Matthew 9:20). This woman was persuaded in her own mind, if she could but touch the clothes of Christ, she should be healed, and accordingly she was:

and immediately her issue of blood staunched;
stopped, and was dried up; ( Mark 5:28 Mark 5:29 ) .


FOOTNOTES:

F16 T. Bab Succa, fol. 22. 1.

Luke 8:44 In-Context

42 ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
43 καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον ⸃ οὐκ ἴσχυσεν ἀπ’ οὐδενὸς θεραπευθῆναι,
44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
45 καὶ εἶπεν ὁ Ἰησοῦς · Τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος · Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.
46 ὁ δὲ Ἰησοῦς εἶπεν · Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ.
Copyright © 2010 Society of Biblical Literature and Logos Bible Software.