




For all the law is fulfilled in one word
Not the ceremonial law, to which acts of mercy, kindness, and love are opposed, and from which they are distinguished; but the law of the decalogue given to Moses on Mount Sinai, and by him to the people of the Jews; and intends either only the second table of it, since only love to the neighbour is mentioned; or else the whole of it, both tables, since it is said, "all the law"; which by Christ is reduced to two heads, love to God, and love to the neighbour; and though the former is not here expressed, it is implied as a cause in the effect, for the love of God is the cause, and so the evidence of love to the neighbour; nor can there be the one without the other. The two tables of the law consist of (Myrbdh trve) , "ten words"; as the F19 Jews commonly call them, and we the decalogue, and yet they are fulfilled in one; that is, they are to be brought into such a compendium, reduced to such an head; or as the apostle in a parallel place says, they may briefly be comprehended in this saying, ( Romans 13:9 ) . The Jews make the commandments of the law to be a very large number indeed, but at last reduce them to one, as the apostle here does,
``six hundred and thirteen commandments (they say F20) were given to Moses----David came and reduced them to eleven, Psalm xv, Isaiah came and reduced them to six, ( Isaiah 33:15 ) Micah came and reduced them to three, ( Micah 6:8 ) Isaiah came and reduced them to two, ( Isaiah 56:1 ) , Amos came and reduced them to one, ( Amos 5:4 ) but this being objected to, it is observed that Habakkuk came, (txa le Ndymexw) , "and reduced them to one", ( Habakkuk 2:4 ) that is faith, as here the apostle reduces them to love:''even in this, thou shalt love thy neighbour as thyself:
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