Zechariah 11

1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
2 Howl, fir tree, for the cedar is fallen, because the mighty are despoiled; howl, O ye oaks of Bashan, for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds, for their glory is despoiled; a voice of the roaring of young lions, for the pride of Jordan is despoiled.
4 Thus saith the LORD my God: "Feed the flock for the slaughter,
5 whose possessors slay them and hold themselves not guilty; and those who sell them say, `Blessed be the LORD, for I am rich'; and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land," saith the LORD. "But lo, I will deliver the men every one into his neighbor's hand, and into the hand of his king; and they shall smite the land, and out of their hand I will not deliver them."
7 And I will feed the flock for slaughter, even you, O poor of the flock. And I took unto me two staves: the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them and their soul also abhorred me.
9 Then said I, "I will not feed you: that which dieth, let it die, and that which is to be cut off, let it be cut off; and let the rest eat every one the flesh of another."
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken on that day, and so the poor of the flock who waited upon me knew that it was the word of the LORD.
12 And I said unto them, "If ye think it be good, give me my price; and if not, forbear." So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, "Cast it unto the potter" -- a goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, "Take unto thee yet the instruments of a foolish shepherd.
16 For lo, I will raise up a shepherd in the land who shall not visit those that are cut off, neither shall seek the young one, nor heal that which is broken, nor feed that which standeth still; but he shall eat the flesh of the fat and tear their claws in pieces.
17 "Woe to the sham shepherd that leaveth the flock! The sword shall be upon his arm and upon his right eye; his arm shall be clean dried up, and his right eye shall be utterly darkened."

Zechariah 11 Commentary

Chapter 11

Destruction to come upon the Jews. (1-3) The Lord's dealing with the Jews. (4-14) The emblem and curse of a foolish shepherd. (15-17)

Verses 1-3 In figurative expressions, that destruction of Jerusalem, and of the Jewish church and nation, is foretold, which our Lord Jesus, when the time was at hand, prophesied plainly and expressly. How can the fir trees stand, if the cedars fall? The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those every way their inferiors. It is sad with a people, when those who should be as shepherds to them, are as young lions. The pride of Jordan was the thickets on the banks; and when the river overflowed the banks, the lions came up from them roaring. Thus the doom of Jerusalem may alarm other churches.

Verses 4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.

Verses 15-17 God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfilment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation.

Chapter Summary

INTRODUCTION TO ZECHARIAH 11

This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.

Zechariah 11 Commentaries