Mark 7:26

26 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.

Mark 7:26 Meaning and Commentary

Mark 7:26

The woman was a Greek
Or Gentile, an Heathen woman, which made her faith the more remarkable. So the Syriac, Persic, and Ethiopic versions call her; which she might be, and was, though she was a woman of Canaan, as she is said to be in ( Matthew 15:22 ) , for though the land of Israel in general, was called the land of Canaan, yet there was a particular part, which was at first inhabited by Canaan himself, which bore this name; and is the same with Phoenicia, of which this woman was an inhabitant, and therefore she is afterwards called a Syrophoenician; (See Gill on Matthew 15:22). And this place was now inhabited by Gentiles; hence the Jews often distinguish between an Hebrew and a Canaanitish servant; of which take an ^F26 instance or two;

``an Hebrew servant is obtained by money, and by writing, a Canaanitish servant is obtained by money, and by writing, and by possession.''

Again ^F1,

``he that does injury to an Hebrew servant, is bound to all these (i.e. to make compensation for loss, pain, healing, cessation from business, and reproach), excepting cessation from business--but he that hurts a Canaanitish servant, that belongs to others, is bound to them all.''

And by a Canaanitish servant, they understand any one that is not an Israelite; for an Hebrew and a Canaanite, are manifestly opposed to one another. This woman being of Phoenicia, as appears by what follows, which was sometimes called Canaan, might be said to be a woman of Canaan, and also a Gentile.

A Syrophoenician by nation;
or extract. The Syriac and Persic versions say she was "of Phoenicia of Syria"; and the latter, by way of explanation, "of Emisa". The Arabic version adds, "her extraction was of Ghaur"; and the Ethiopic version says, she was "the wife of a Syrophoenician man"; (See Gill on Matthew 15:22).

And she besought him, that he would cast forth the devil out of her
daughter;
which she was persuaded, by what she had heard of him, he was able to do, by a word speaking, though her daughter was not present.

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FOOTNOTES:

F26 Misn. Kiddushin, c. 1. scct. 2, 3.
F1 Misn. Bava Kama, c. 8. sect. 3.

Mark 7:26 In-Context

24 And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.

25 For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.

26 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.

27 And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.

28 She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.