James 1:19

19 You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.

James 1:19 Meaning and Commentary

James 1:19

Wherefore, my beloved brethren
Since the Gospel, the word of truth, is the means and instrument which God makes use of in regeneration, and in forming people for himself:

let every man be swift to hear;
not anything; not idle and unprofitable talk, or filthy and corrupt communication; but wholesome advice, good instructions, and the gracious experiences of the saints, and, above all, the word of God; to the hearing of which men should fly, as doves to their windows; should make haste, and be early in their attendance on it, as well, as constant; and receive it with all readiness, and with a sort of greediness of mind, that their souls may be profited, and God may be glorified: the phrase is Jewish; things easy and smooth, a man is (Nemvl ryhm) , "swift to hear them ^F12: slow to speak"; against what is heard, without thoroughly weighing and considering what is said; and this may regard silence under hearing the word, and is also a rule to be observed in private conversation: or the sense may be, be content to be hearers of the word, and not forward to be preachers of it; and if called to that work, think before you speak, meditate on the word, and study to be approved to God and men. Silence is not only highly commended by the Pythagoreans, among whom it was enjoined their disciples five years {m}; but also by the Jews: they say, nothing is better for the body than silence; that if a word is worth one shekel, silence is worth two, or worth a precious stone; that it is the spice of speech, and the chief of all spices; that it is the hedge of wisdom; hence it is the advice of Shammai; "say little, and do much" ^F14: and they cry up, as a very excellent precept, "be silent, and hear"; and as containing more than persons are aware of ^F15:

slow to wrath;
in hearing; when admonitions and reproofs are given, sin is exposed, and vice corrected, and the distinguishing doctrines of grace, are preached; which are apt to fill natural men with wrath, and which must greatly hinder the usefulness of the word; see ( Luke 4:28 ) . This is omitted in the Ethiopic version.

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FOOTNOTES:

F12 Gloss. in T. Bab. Megilla, fol. 21. 1.
F13 Alex. ab Alex. Genial. Dier. l. 2. c. 25.
F14 Pirke Abot, c. 1. sect. 15. 17. & 3. 13. T. Bab. Megilla. fol. 18. 1. Vajikra Rabba, sect. 16. fol. 158. 3. Midrash Kohelet, fol. 71. 1.
F15 Philo Zuis Rer. Divin. Haeres. p. 482. Vid. T. Bab. Sanhedrin, fol. 7. 1.

James 1:19 In-Context

17 Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.

18 In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

19 You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.

20 For a man's anger does not lead to action which God regards as righteous.

21 Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.