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Psalm 78:1-33

Listen to Psalm 78:1-33
1 A maskil of Asaf: Listen, my people, to my teaching; turn your ears to the words from my mouth.
2 I will speak to you in parables and explain mysteries from days of old.
3 The things which we have heard and known, and which our fathers told us
4 we will not hide from their descendants; we will tell the generation to come the praises of ADONAI and his strength, the wonders that he has performed.
5 He raised up a testimony in Ya'akov and established a Torah in Isra'el. He commanded our ancestors to make this known to their children,
6 so that the next generation would know it, the children not yet born, who would themselves arise and tell their own children,
7 who could then put their confidence in God, not forgetting God's deeds, but obeying his mitzvot.
8 Then they would not be like their ancestors, a stubborn, rebellious generation, a generation with unprepared hearts, with spirits unfaithful to God.
9 The people of Efrayim, though armed with bows and arrows, turned their backs on the day of battle.
10 They did not keep the covenant of God and refused to live by his Torah.
11 They forgot what he had done, his wonders which he had shown them.
12 He had done wonderful things in the presence of their ancestors in the land of Egypt, in the region of Tzo'an.
13 He split the sea and made them pass through, he made the waters stand up like a wall.
14 He also led them by day with a cloud and all night long with light from a fire.
15 He broke apart the rocks in the desert and let them drink as if from boundless depths;
16 yes, he brought streams out of the rock, making the water flow down like rivers.
17 Yet they sinned still more against him, rebelling in the wilderness against the Most High;
18 in their hearts they tested God by demanding food that would satisfy their cravings.
19 Yes, they spoke against God by asking, "Can God spread a table in the desert?
20 True, he struck the rock, and water gushed out, until the vadis overflowed; but what about bread? Can he give that? Can he provide meat for his people?"
21 Therefore, when ADONAI heard, he was angry; fire blazed up against Ya'akov; his anger mounted against Isra'el;
22 because they had no faith in God, no trust in his power to save.
23 So he commanded the skies above and opened the doors of heaven.
24 He rained down man on them as food; he gave them grain from heaven -
25 mortals ate the bread of angels; he provided for them to the full.
26 He stirred up the east wind in heaven, brought on the south wind by his power,
27 and rained down meat on them like dust, birds flying thick as the sand on the seashore.
28 He let them fall in the middle of their camp, all around their tents.
29 So they ate till they were satisfied; he gave them what they craved.
30 They were still fulfilling their craving, the food was still in their mouths,
31 when the anger of God rose up against them and slaughtered their strongest men, laying low the young men of Isra'el.
32 Still, they kept on sinning and put no faith in his wonders.
33 Therefore, he ended their days in futility and their years in terror.

Psalm 78:1-33 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.

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