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Compare Translations for Genesis 42:25

Genesis 42:25 ASV
Then Joseph commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provisions for the way: and thus was it done unto them.
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Genesis 42:25 BBE
Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.
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Genesis 42:25 CEB
Then Joseph gave orders to fill their bags with grain, to put back each man's silver into his own sack, and to give them provisions for their trip, and it was done.
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Genesis 42:25 CJB
Next he ordered that their containers be filled with grain, that every man's money be put back in his pack and that they be given provisions for the journey. When these things had been done for them,
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Genesis 42:25 RHE
And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man’s money again in their sacks, and to give them besides provisions for the way: and they did so.
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Genesis 42:25 ESV
And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them.
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Genesis 42:25 GW
Joseph gave orders to fill their bags with grain. He put each man's money back into his sack and gave them supplies for their trip. After their bags were filled,
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Genesis 42:25 GNT
Joseph gave orders to fill his brothers' packs with grain, to put each man's money back in his sack, and to give them food for the trip. This was done.
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Genesis 42:25 HNV
Then Yosef commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provisions for the way. Thus was it done to them.
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Genesis 42:25 CSB
Joseph then gave orders to fill their containers with grain, return each man's money to his sack, and give them provisions for their journey. This order was carried out.
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Genesis 42:25 KJV
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
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Genesis 42:25 LEB
Then Joseph gave orders to fill their bags with grain and to return their money to each sack, and to give them provisions for the journey. Thus he did for them.
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Genesis 42:25 NAS
Then Joseph gave orders to fill their bags with grain and to restore every man's money in his sack, and to give them provisions for the journey. And thus it was done for them.
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Genesis 42:25 NCV
Joseph told his servants to fill his brothers' bags with grain and to put the money the brothers had paid for the grain back in their bags. The servants were also to give them what they would need for their trip back home. And the servants did this.
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Genesis 42:25 NIRV
Joseph gave orders to have their bags filled with grain. He had each man's money put back into his sack. He also made sure they were given food for their journey.
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Genesis 42:25 NIV
Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them,
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Genesis 42:25 NKJV
Then Joseph gave a command to fill their sacks with grain, to restore every man's money to his sack, and to give them provisions for the journey. Thus he did for them.
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Genesis 42:25 NLT
Joseph then ordered his servants to fill the men's sacks with grain, but he also gave secret instructions to return each brother's payment at the top of his sack. He also gave them provisions for their journey.
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Genesis 42:25 NRS
Joseph then gave orders to fill their bags with grain, to return every man's money to his sack, and to give them provisions for their journey. This was done for them.
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Genesis 42:25 RSV
And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them.
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Genesis 42:25 DBY
And Joseph gave orders to fill their vessels with corn, and to restore every man's money into his sack, and to give them provision for the way. And thus did they to them.
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Genesis 42:25 MSG
Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
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Genesis 42:25 WBT
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.
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Genesis 42:25 TMB
Then Joseph commanded to fill their sacks with corn and to restore every man's money into his sack, and to give them provision for the way; and thus did he unto them.
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Genesis 42:25 TNIV
Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them,
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Genesis 42:25 TYN
ad commaunded to fyll their saekes wyth corne and to put euery mans money in his sacke and to geue them vitayle to spende by the waye. And so it was done to them.
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Genesis 42:25 WEB
Then Joseph commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provisions for the way. Thus was it done to them.
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Genesis 42:25 WYC
and (then privily,) he commanded the servants, that they should fill their sacks with wheat, and that they should put all their money in their bags, and over this give to them meats in the way; which did so. (and then privately, he commanded his servants, to fill all their sacks with corn, or with grain, and to put all their money back into their bags, and, more than this, to give them food for the way; and this was done.)
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Genesis 42:25 YLT
And Joseph commandeth, and they fill their vessels [with] corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so.
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Genesis 42 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 42

Jacob sends ten sons to buy corn. (1-6) Joseph's treatment of his brethren. (7-20) Their remorse, Simeon detained. (21-24) The rest return with corn. (25-28) Jacob refuses to send Benjamin to Egypt. (29-38)

Verses 1-6 Jacob saw the corn his neighbours had bought in Egypt, and brought home. It is a spur to exertion to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? Having discovered where help is to be had, we should apply for it without delay, without shrinking from labour, or grudging expense, especially as regards our never-dying souls. There is provision in Christ; but we must come to him, and seek it from him.

Verses 7-20 Joseph was hard upon his brethren, not from a spirit of revenge, but to bring them to repentance. Not seeing his brother Benjamin, he suspected that they had made away with him, and he gave them occasion to speak of their father and brother. God, in his providence, sometimes seems harsh with those he loves, and speaks roughly to those for whom yet he has great mercy in store. Joseph settled at last, that one of them should be left, and the rest go home and fetch Benjamin. It was a very encouraging word he said to them, "I fear God;" as if he had said, You may be assured I will do you no wrong; I dare not, for I know there is one higher than I. With those that fear God, we may expect fair dealing.

Verses 21-24 The office of conscience is to bring to mind things long since said and done. When the guilt of this sin of Joseph's brethren was fresh, they made light of it, and sat down to eat bread; but now, long afterward, their consciences accused them of it. See the good of afflictions; they often prove the happy means of awakening conscience, and bringing sin to our remembrance. Also, the evil of guilt as to our brethren. Conscience now reproached them for it. Whenever we think we have wrong done us, we ought to remember the wrong we have done to others. Reuben alone remembered with comfort, that he had done what he could to prevent the mischief. When we share with others in their sufferings, it will be a comfort if we have the testimony of our consciences for us, that we did not share in their evil deeds, but in our places witnessed against them. Joseph retired to weep. Though his reason directed that he should still carry himself as a stranger, because they were not as yet humbled enough, yet natural affection could not but work.

Verses 25-28 The brethren came for corn, and corn they had: not only so, but every man had his money given back. Thus Christ, like Joseph, gives out supplies without money and without price. The poorest are invited to buy. But guilty consciences are apt to take good providences in a bad sense; to put wrong meanings even upon things that make for them.

Verses 29-38 Here is the report Jacob's sons made to their father. It troubled the good man. Even the bundles of money Joseph returned, in kindness, to his father, frightened him. He laid the fault upon his sons; knowing them, he feared they had provoked the Egyptians, and wrongfully brought home their money. Jacob plainly distrusted his sons, remembering that he never saw Joseph since he had been with them. It is bad with a family, when children behave so ill that their parents know not how to trust them. Jacob gives up Joseph for gone, and Simeon and Benjamin as in danger; and concludes, All these things are against me. It proved otherwise, that all these things were for him, were working together for his good, and the good of his family. We often think that to be against us, which is really for us. We are afflicted in body, estate, name, and in our relations; and think all these things are against us, whereas they are really working for us a weight of glory. Thus does the Lord Jesus conceal himself and his favour, thus he rebukes and chastens those for whom he has purposes of love. By sharp corrections and humbling convictions he will break the stoutness and mar the pride of the heart, and bring to true repentance. Yet before sinners fully know him, or taste that he is gracious, he consults their good, and sustains their souls, to wait for him. May we do thus, never yielding to discouragement, determining to seek no other refuge, and humbling ourselves more and more under his mighty hand. In due time he will answer our petitions, and do for us more than we can expect.

Genesis 42 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 42

Genesis 42:1-38 . JOURNEY INTO EGYPT.

1. Now when Jacob saw that there was corn in Egypt--learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had formerly shown both activity and spirit, were sinking into despondency. God would not interpose miraculously when natural means of preservation were within reach.

5. the famine was in the land of Canaan--The tropical rains, which annually falling swell the Nile, are those of Palestine also; and their failure would produce the same disastrous effects in Canaan as in Egypt. Numerous caravans of its people, therefore, poured over the sandy desert of Suez, with their beasts of burden, for the purchase of corn; and among others, "the sons of Israel" were compelled to undertake a journey from which painful associations made them strongly averse.

6. Joseph was the governor--in the zenith of his power and influence.
he it was that sold--that is, directed the sales; for it is impossible that he could give attendance in every place. It is probable, however, that he may have personally superintended the storehouses near the border of Canaan, both because that was the most exposed part of the country and because he must have anticipated the arrival of some messengers from his father's house.
Joseph's brethren came, and bowed down themselves before him--His prophetic dreams [ Genesis 37:5-11 ] were in the course of being fulfilled, and the atrocious barbarity of his brethren had been the means of bringing about the very issue they had planned to prevent ( Isaiah 60:14 , Revelation 3:9 , last clause).

7, 8. Joseph saw his brethren, and he knew them, . . . but they knew not him--This is not strange. They were full-grown men--he was but a lad at parting. They were in their usual garb--he was in his official robes. They never dreamt of him as governor of Egypt, while he had been expecting them. They had but one face; he had ten persons to judge by.
made himself strange unto them, and spake roughly--It would be an injustice to Joseph's character to suppose that this stern manner was prompted by any vindictive feelings--he never indulged any resentment against others who had injured him. But he spoke in the authoritative tone of the governor in order to elicit some much-longed-for information respecting the state of his father's family, as well as to bring his brethren, by their own humiliation and distress, to a sense of the evils they had done to him.

9-14. Ye are spies--This is a suspicion entertained regarding strangers in all Eastern countries down to the present day. Joseph, however, who was well aware that his brethren were not spies, has been charged with cruel dissimulation, with a deliberate violation of what he knew to be the truth, in imputing to them such a character. But it must be remembered that he was sustaining the part of a ruler; and, in fact, acting on the very principle sanctioned by many of the sacred writers, and our Lord Himself, who spoke parables (fictitious stories) to promote a good end.

15. By the life of Pharaoh--It is a very common practice in Western Asia to swear by the life of the king. Joseph spoke in the style of an Egyptian and perhaps did not think there was any evil in it. But we are taught to regard all such expressions in the light of an oath ( Matthew 5:34 , 5:12 ).

17-24. put them . . . into ward three days--Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience ( Genesis 42:21 Genesis 42:22 ).

24. took . . . Simeon, and bound him--He had probably been the chief instigator--the most violent actor in the outrage upon Joseph; and if so, his selection to be the imprisoned and fettered hostage for their return would, in the present course of their reflections, have a painful significance.

25-28. Joseph commanded to fill their sacks with corn, and to restore every man's money--This private generosity was not an infringement of his duty--a defrauding of the revenue. He would have a discretionary power--he was daily enriching the king's exchequer--and he might have paid the sum from his own purse.

27. inn--a mere station for baiting beasts of burden.
he espied his money--The discovery threw them into greater perplexity than ever. If they had been congratulating themselves on escaping from the ruthless governor, they perceived that now he would have a handle against them; and it is observable that they looked upon this as a judgment of heaven. Thus one leading design of Joseph was gained in their consciences being roused to a sense of guilt.

35. as they emptied their sacks, that, behold, every man's . . . money was in his sack--It appears that they had been silent about the money discovery at the resting-place, as their father might have blamed them for not instantly returning. However innocent they knew themselves to be, it was universally felt to be an unhappy circumstance, which might bring them into new and greater perils.

36. Me have ye bereaved--This exclamation indicates a painfully excited state of feeling, and it shows how difficult it is for even a good man to yield implicit submission to the course of Providence. The language does not imply that his missing sons had got foul play from the hands of the rest, but he looks upon Simeon as lost, as well as Joseph, and he insinuates it was by some imprudent statements of theirs that he was exposed to the risk of losing Benjamin also.

37. Reuben spake, . . . Slay my two sons, if I bring him not to thee--This was a thoughtless and unwarrantable condition--one that he never seriously expected his father would accept. It was designed only to give assurance of the greatest care being taken of Benjamin. But unforeseen circumstances might arise to render it impossible for all of them to preserve that young lad ( James 4:13 ), and Jacob was much pained by the prospect. Little did he know that God was dealing with him severely, but in kindness ( Hebrews 12:7 Hebrews 12:8 ), and that all those things he thought against Him were working together for his good.