Compare Translations for John 20:7

John 20:7 BBE
And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.
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John 20:7 CJB
also the cloth that had been around his head, lying not with the sheets but in a separate place and still folded up.
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John 20:7 CSB
The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself.
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John 20:7 KJV
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself .
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John 20:7 NRS
and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself.
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John 20:7 ASV
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
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John 20:7 RHE
And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.
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John 20:7 ELB
und das Schweißtuch, welches auf seinem Haupte war, nicht bei den leinenen Tüchern liegen, sondern besonders zusammengewickelt an einem Orte.
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John 20:7 ESV
and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.
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John 20:7 GDB
e lo sciugatoio ch’era sopra il capo di Gesù, il qual non giaceva con le lenzuola, ma era involto da parte in un luogo.
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John 20:7 GW
He also saw the cloth that had been on Jesus' head. It wasn't lying with the strips of linen but was rolled up separately.
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John 20:7 GNT
and the cloth which had been around Jesus' head. It was not lying with the linen cloths but was rolled up by itself.
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John 20:7 HNV
and the cloth that was on his head, not lying with the linen cloths, but rolled up in a place by itself.
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John 20:7 BLA
y el sudario que había estado sobre la cabeza de Jesús, no puesto con las envolturas de lino, sino enrollado en un lugar aparte.
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John 20:7 RVR
Y el sudario, que había estado sobre su cabeza, no puesto con los lienzos, sino envuelto en un lugar aparte.
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John 20:7 LEB
and the facecloth that was on his head--not lying with the [strips of] linen cloth, but folded up separately in one place.
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John 20:7 LSG
et le linge qu'on avait mis sur la tête de Jésus, non pas avec les bandes, mais plié dans un lieu à part.
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John 20:7 LUT
und das Schweißtuch, das Jesus um das Haupt gebunden war, nicht zu den Leinen gelegt, sondern beiseits, zusammengewickelt, an einen besonderen Ort.
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John 20:7 NAS
and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself.
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John 20:7 NCV
He also saw the cloth that had been around Jesus' head, which was folded up and laid in a different place from the strips of linen.
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John 20:7 NIRV
He also saw the burial cloth that had been around Jesus' head. The cloth was folded up by itself. It was separate from the linen.
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John 20:7 NIV
as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen.
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John 20:7 NKJV
and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.
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John 20:7 NLT
while the cloth that had covered Jesus' head was folded up and lying to the side.
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John 20:7 OST
Et le suaire qu'on lui avait mis sur la tête, lequel n'était pas avec les autres linges; mais plié dans un endroit à part.
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John 20:7 RSV
and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.
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John 20:7 RIV
e il sudario ch’era stato sul capo di Gesù, non giacente coi pannilini, ma rivoltato in un luogo a parte.
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John 20:7 SEV
y el sudario, que había sido puesto sobre su cabeza, no puesto con los lienzos, sino envuelto en un lugar aparte.
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John 20:7 SVV
En den zweetdoek, die op Zijn hoofd geweest was, zag hij niet bij de doeken liggen, maar in het bijzonder in een andere plaats samengerold.
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John 20:7 DBY
and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
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John 20:7 VUL
et sudarium quod fuerat super caput eius non cum linteaminibus positum sed separatim involutum in unum locum
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John 20:7 MSG
and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself.
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John 20:7 WBT
And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.
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John 20:7 TMB
and the napkin that had been about His head, not lying with the linen cloths, but wrapped together in a place by itself.
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John 20:7 TNIV
as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen.
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John 20:7 WNT
and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.
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John 20:7 WEB
and the cloth that was on his head, not lying with the linen cloths, but rolled up in a place by itself.
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John 20:7 WYC
and the sudarium that was on his head, not laid with the sheets, but by itself wrapped into a place.
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John 20:7 YLT
and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;
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John 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

The sepulchre found to be empty. (1-10) Christ appears to Mary. (11-18) He appears to the disciples. (19-25) The unbelief of Thomas. (26-29) Conclusion. (30,31)

Verses 1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense of guilt hinders us in the service of God. As yet the disciples knew not the Scripture; they Christ must rise again from the dead.

Verses 11-18 We are likely to seek and find, when we seek with affection, and seek in tears. But many believers complain of the clouds and darkness they are under, which are methods of grace for humbling their souls, mortifying their sins, and endearing Christ to them. A sight of angels and their smiles, will not suffice, without a sight of Jesus, and God's smiles in him. None know, but those who have tasted it, the sorrows of a deserted soul, which has had comfortable evidences of the love of God in Christ, and hopes of heaven, but has now lost them, and walks in darkness; such a wounded spirit who can bear? Christ, in manifesting himself to those that seek him, often outdoes their expectations. See how Mary's heart was in earnest to find Jesus. Christ's way of making himself known to his people is by his word; his word applied to their souls, speaking to them in particular. It might be read, Is it my Master? See with what pleasure those who love Jesus speak of his authority over them. He forbids her to expect that his bodily presence look further, than the present state of things. Observe the relation to God, from union with Christ. We, partaking of a Divine nature, Christ's Father is our Father; and he, partaking of the human nature, our God is his God. Christ's ascension into heaven, there to plead for us, is likewise an unspeakable comfort. Let them not think this earth is to be their home and rest; their eye and aim, and earnest desires, must be upon another world, and this ever upon their hearts, I ascend, therefore I must seek the things which are above. And let those who know the word of Christ, endeavour that others should get good from their knowledge.

Verses 19-25 This was the first day of the week, and this day is afterwards often mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had no such expectation, Jesus himself came and stood in the midst of them, having miraculously, though silently, opened the doors. It is a comfort to Christ's disciples, when their assemblies can only be held in private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the more we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depended upon him. Every word of Christ which is received in the heart by faith, comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power did not exist at all in the apostles as a power to give judgment, but only as a power to declare the character of those whom God would accept or reject in the day of judgment. They have clearly laid down the marks whereby a child of God may be discerned and be distinguished from a false professor; and according to what they have declared shall every case be decided in the day of judgment. When we assemble in Christ's name, especially on his holy day, he will meet with us, and speak peace to us. The disciples of Christ should endeavour to build up one another in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced. Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrows of the disciples are often lengthened, to punish their negligence.

Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, ( romans 15:1 romans 15:2 ) . This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that ( 1 John. 5:11 )

Verses 30-31 There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power. May we believe that Jesus is the Christ, and believing may we have life through his name.

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