

This chapter treats of the mean appearance of Christ in human nature, his sufferings in it, and the glory that should follow. It begins with a complaint of the small number of those that believed the report concerning him, the power of God not being exerted, Isa 53:1, the reason of this general disbelief was the meanness of his outward circumstances, and the want of comeliness in him; hence he was treated with general neglect and contempt, Isa 52:2,3 was the more unkind and ungenerous, since it was the griefs and sorrows of others he bore, and their sins also, for which he was wounded and bruised, that they might have healing, Isa 53:4-6, yet he took and bore all patiently, like a lamb at the slaughter, and the sheep under the shearer, Isa 53:7, which was the more extraordinary, since he was used, both in life and at death, in so rigorous and barbarous a manner, and all for the sins of others, having been guilty of none himself, Isa 53:8,9, and, what is most amazing, the Lord himself had a hand in grieving and bruising him, Isa 53:10, though for his encouragement, and a reward to him, as man and Mediator, for all his sufferings, it is intimated that he should succeed and prosper, have a numerous issue, should justify many, and have a portion and spoil divided with the great and mighty, Isa 53:10-12.


We continue our study of Isaiah’s prophecy of Jesus’ suffering in Isaiah 53, verses 1-6, as we witness His pain and catch a glimpse of the hope to come in verses ahead.

One of the most debated chapters in all the Bible is Isaiah chapter 53. And it's very easy to understand the nature of this conflict, this debate. Some will say that the suffering servant and I hope you all are aware that in the prophecy of Isaiah, there is one known as the suffering servant. Now we need to be honest with one another. There are some times that the suffering servant is indeed the children of Israel, the Jewish people. And at other times, in fact, the vast majority of the times that suffering servant is Israel's Messiah, not the Jewish people, but Messiah of Israel. So the question is simple. Who is Isaiah speaking about in chapter three? Is the suffering servant Israel, or is it Messiah. Now, most of the time, if you ask someone who is a follower of Judaism, especially Orthodox Judaism, they will tell you that Isaiah 53 is not about the Messiah. It's about the plight of the Jewish people throughout numerous centuries. And I'm holding in my hand right now, a commentary about the book of Isaiah, and rashis. commentating is found in this book, what he says concerning all of Isaiah, but obviously, including Isaiah 53. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953

Jesus suffered emotionaly, physically, and spiritually on the cross for us, not for Himself.

Does the subject of healing trouble you? Perhaps you’re sick and have prayed for healing. Why are we sick at all? What do we do if healing doesn’t come? Adrian Rogers looks what often comes through suffering

Does the subject of healing trouble you? Perhaps you’re sick and have prayed for healing. Why are we sick at all? What do we do if healing doesn’t come? Adrian Rogers looks what often comes through suffering.
This feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSThis feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSThis feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSCreate a free account to start a reading plan, or join PLUS to unlock our full suite of premium study tools.