All Israel came together to David at Hebron and said, "We are your own flesh and blood.
In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the LORD your God said to you, 'You will shepherd my people Israel, and you will become their ruler.' "
When all the elders of Israel had come to King David at Hebron, he made a compact with them at Hebron before the LORD, and they anointed David king over Israel, as the LORD had promised through Samuel.
David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there
said to David, "You will not get in here." Nevertheless, David captured the fortress of Zion, the City of David.
David had said, "Whoever leads the attack on the Jebusites will become commander-in-chief." Joab son of Zeruiah went up first, and so he received the command.
David then took up residence in the fortress, and so it was called the City of David.
He built up the city around it, from the supporting terraces to the surrounding wall, while Joab restored the rest of the city.
And David became more and more powerful, because the LORD Almighty was with him.
These were the chiefs of David's mighty men--they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the LORD had promised--
this is the list of David's mighty men: Jashobeam, a Hacmonite, was chief of the officers; he raised his spear against three hundred men, whom he killed in one encounter.
Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty men.
He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines.
But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the LORD brought about a great victory.
Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim.
At that time David was in the stronghold, and the Philistine garrison was at Bethlehem.
David longed for water and said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!"
So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the LORD.
"God forbid that I should do this!" he said. "Should I drink the blood of these men who went at the risk of their lives?" Because they risked their lives to bring it back, David would not drink it. Such were the exploits of the three mighty men.
Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three.
He was doubly honored above the Three and became their commander, even though he was not included among them.
Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
And he struck down an Egyptian who was seven and a half feet tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty men.
He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
The mighty men were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem,
Shammoth the Harorite, Helez the Pelonite,
Ira son of Ikkesh from Tekoa, Abiezer from Anathoth,
Sibbecai the Hushathite, Ilai the Ahohite,
Maharai the Netophathite, Heled son of Baanah the Netophathite,
Ithai son of Ribai from Gibeah in Benjamin, Benaiah the Pirathonite,
Hurai from the ravines of Gaash, Abiel the Arbathite,
Azmaveth the Baharumite, Eliahba the Shaalbonite,
the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,
Ahiam son of Sacar the Hararite, Eliphal son of Ur,
Hepher the Mekerathite, Ahijah the Pelonite,
Hezro the Carmelite, Naarai son of Ezbai,
Joel the brother of Nathan, Mibhar son of Hagri,
Zelek the Ammonite, Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
Ira the Ithrite, Gareb the Ithrite,
Uriah the Hittite, Zabad son of Ahlai,
Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
Hanan son of Maacah, Joshaphat the Mithnite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Jediael son of Shimri, his brother Joha the Tizite,
Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite,
Eliel, Obed and Jaasiel the Mezobaite.
Then Jesus said to the crowds and to his disciples:
2"The teachers of the law and the Pharisees sit in Moses' seat.3So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach.4They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.#rl
5"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;6they love the place of honor at banquets and the most important seats in the synagogues;7they love to be greeted in the marketplaces and to have men call them 'Rabbi.'8"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers.9And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.10Nor are you to be called 'teacher,' for you have one Teacher, the Christ.11The greatest among you will be your servant.12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.13"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.15"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.16"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?18You also say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.'19You blind men! Which is greater: the gift, or the altar that makes the gift sacred?#rl
20Therefore, he who swears by the altar swears by it and by everything on it.21And he who swears by the temple swears by it and by the one who dwells in it.#rl
22And he who swears by heaven swears by God's throne and by the one who sits on it.23"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.24You blind guides! You strain out a gnat but swallow a camel.25"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.26Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.27"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.28In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.29"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.30And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.'31So you testify against yourselves that you are the descendants of those who murdered the prophets.32Fill up, then, the measure of the sin of your forefathers!33"You snakes! You brood of vipers! How will you escape being condemned to hell?34Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.35And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.36I tell you the truth, all this will come upon this generation.#rl
37"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.38Look, your house is left to you desolate.
39For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.' "
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.
2"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."3
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
Jesus answered: "Watch out that no one deceives you.5For many will come in my name, claiming, 'I am the Christ, ' and will deceive many.6You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.8All these are the beginning of birth pains.9"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.10At that time many will turn away from the faith and will betray and hate each other,11and many false prophets will appear and deceive many people.12Because of the increase of wickedness, the love of most will grow cold,13but he who stands firm to the end will be saved.14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.15"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--16then let those who are in Judea flee to the mountains.17Let no one on the roof of his house go down to take anything out of the house.18Let no one in the field go back to get his cloak.19How dreadful it will be in those days for pregnant women and nursing mothers!20Pray that your flight will not take place in winter or on the Sabbath.21For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again.22If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.23At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it.24For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible.25See, I have told you ahead of time.26"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.27For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.28Wherever there is a carcass, there the vultures will gather.29"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'30"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.32"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.33Even so, when you see all these things, you know that it is near, right at the door.34I tell you the truth, this generation will certainly not pass away until all these things have happened.35Heaven and earth will pass away, but my words will never pass away.
36"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.37As it was in the days of Noah, so it will be at the coming of the Son of Man.38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.40Two men will be in the field; one will be taken and the other left.41Two women will be grinding with a hand mill; one will be taken and the other left.42"Therefore keep watch, because you do not know on what day your Lord will come.43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.45"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?46It will be good for that servant whose master finds him doing so when he returns.47I tell you the truth, he will put him in charge of all his possessions.48But suppose that servant is wicked and says to himself, 'My master is staying away a long time,'49and he then begins to beat his fellow servants and to eat and drink with drunkards.50The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.51He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle;
they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were kinsmen of Saul from the tribe of Benjamin):
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
and Ishmaiah the Gibeonite, a mighty man among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite;
Elkanah, Isshiah, Azarel, Joezer and Jashobeam the Korahites;
and Joelah and Zebadiah the sons of Jeroham from Gedor.
Some Gadites defected to David at his stronghold in the desert. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.
Ezer was the chief, Obadiah the second in command, Eliab the third,
Mishmannah the fourth, Jeremiah the fifth,
Attai the sixth, Eliel the seventh,
Johanan the eighth, Elzabad the ninth,
Jeremiah the tenth and Macbannai the eleventh.
These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand.
It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
Other Benjamites and some men from Judah also came to David in his stronghold.
David went out to meet them and said to them, "If you have come to me in peace, to help me, I am ready to have you unite with me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our fathers see it and judge you."
Then the Spirit came upon Amasai, chief of the Thirty, and he said: "We are yours, O David! We are with you, O son of Jesse! Success, success to you, and success to those who help you, for your God will help you." So David received them and made them leaders of his raiding bands.
Some of the men of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, "It will cost us our heads if he deserts to his master Saul.")
When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army.
Day after day men came to help David, until he had a great army, like the army of God.
These are the numbers of the men armed for battle who came to David at Hebron to turn Saul's kingdom over to him, as the LORD had said:
men of Judah, carrying shield and spear--6,800 armed for battle;
men of Simeon, warriors ready for battle--7,100;
men of Levi--4,600,
including Jehoiada, leader of the family of Aaron, with %"3,700 men,
and Zadok, a brave young warrior, with 22 officers from his family;
men of Benjamin, Saul's kinsmen--3,000, most of whom had remained loyal to Saul's house until then;
men of Ephraim, brave warriors, famous in their own clans--20,800;
men of half the tribe of Manasseh, designated by name to come and make David king--18,000;
men of Issachar, who understood the times and knew what Israel should do--200 chiefs, with all their relatives under their command;
men of Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty--50,000;
men of Naphtali--1,000 officers, together with 37,000 men carrying shields and spears;
men of Dan, ready for battle--28,600;
men of Asher, experienced soldiers prepared for battle--40,000;
and from east of the Jordan, men of Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon--120,000.
All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king.
The men spent three days there with David, eating and drinking, for their families had supplied provisions for them.
Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, oil, cattle and sheep, for there was joy in Israel.
David conferred with each of his officers, the commanders of thousands and commanders of hundreds.
He then said to the whole assembly of Israel, "If it seems good to you and if it is the will of the LORD our God, let us send word far and wide to the rest of our brothers throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us.
Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul."
The whole assembly agreed to do this, because it seemed right to all the people.
So David assembled all the Israelites, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
David and all the Israelites with him went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim--the ark that is called by the Name.
They moved the ark of God from Abinadab's house on a new cart, with Uzzah and Ahio guiding it.
David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, tambourines, cymbals and trumpets.
When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled.
The LORD's anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God.
Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
David was afraid of God that day and asked, "How can I ever bring the ark of God to me?"
He did not take the ark to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite.
The ark of God remained with the family of Obed-Edom in his house for three months, and the LORD blessed his household and everything he had.