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Ezekiel 17:19-24

Listen to Ezekiel 17:19-24
19 Therefore the Lord God saith these things, (As) I live, for I shall set on his head the oath which he despised, and the bond of peace which he brake (and the covenant which he broke).
20 And I shall spread abroad my net [up]on him, and he shall be taken in my net, and I shall bring him into Babylon; and there I shall deem him in the trespassing, by which he despised me (and there I shall judge him for the trespassing, by which he despised me).
21 And all his fleers-away with all his company shall fall down by sword, forsooth the remnants shall be scattered into each wind; and ye shall know, that I the Lord spake.
22 The Lord God saith these things, And I shall take of the marrow of an high cedar, and I shall set a tender thing of the top of his branches (and I shall break a tender thing from off the top of its branches); I shall constrain (it), and I shall plant (it) on an high hill, and appearing far (off).
23 In the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be into a great cedar, and all birds shall dwell under it; each volatile shall make (a) nest under the shadow of his boughs. (On the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be a great cedar, and all the birds shall live under it; each bird shall make a nest under the shadow of its branches.)
24 And all [the] trees of the country shall know, that I am the Lord; I made low the high tree, and I enhanced the low tree, and I made dry the green tree, and I made the dry tree to bring forth boughs; I the Lord have spoken, and I have done. (And all the trees of the countryside shall know, that I am the Lord; I made low the high tree, and I lifted, or I raised, up the low tree, and I dried up the green tree, and I made the dry tree to bring forth branches; I the Lord have spoken, and I have done it.)

Ezekiel 17:19-24 Meaning and Commentary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

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Copyright © 2001 by Terence P. Noble. For personal use only.

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