Mínshùjì 22:5

5 Tā chāiqiǎn shǐzhĕ wǎng dà hé bian de pí duó qù , dào Bǐĕr de érzi Bālán bĕn xiāng nàli , zhào Bālán lái , shuō , yǒu yī zōng mín cóng Āijí chūlai , zhē mǎn dì miàn , yǔ wǒ duì jū .

Mínshùjì 22:5 Meaning and Commentary

Numbers 22:5

He sent messengers therefore unto Balaam the son of Beor
In consequence of the consultation held by the king of Moab with the elders of Midian; and very probably through a motion of theirs, and by advice they gave, Balak dispatched messengers of both people to the person here described by his name and parentage; but who he was is not easy to say: the Jews sometimes make him to be a magician in Pharaoh's court, at the time when Moses was born F26, which is not probable; and it is still more improbable that he should be Laban the Syrian, as the Targum of Jonathan here, and the Targum on ( 1 Chronicles 1:44 ) though others say


FOOTNOTES:

F1 he was the son of Beor, the son of Laban, and so was the grandson of Laban; and with as little probability is he said to be Elihu, that answered Job according to a tradition of the Jews, mentioned by Jerom {b}; nor is there any reason to believe that he was ever a good man, and a true prophet of the Lord; he is expressly said to be a diviner or a soothsayer, ( Joshua 13:22 ) , a sort of men abhorred of God, and not to be suffered to be among his people, ( Deuteronomy 18:10 ) but were of great credit and esteem among the Heathens, for their pretensions to foretell things to come, or to discover lost goods, and the like; and by their enchantments to drive away evils, or bring on curses, for which Balaam was famous: and therefore, by the advice of the Midianites, Balak sent for him

to Pethor, which is by the river of the land of the children of his
people;
the land of his people, of his birth or habitation, was Aram or Syria, ( Numbers 23:7 ) that is, Aram Naharaim, which lay between the two rivers Tigris and Euphrates, or what is sometimes called Mesopotamia, as is clear from ( Deuteronomy 23:4 ) , and the river of that land, which was eminently so called, is the river Euphrates, as the Targum of Jonathan expresses it here, and by that river was Pethor, where Balaam now lived; and is by some thought to be the same with the Pacoria of Ptolemy F3, which was by that river: the messengers were sent

to call him:
to invite him to Balak's court:

saying, behold, there is a people come out from Egypt;
Balak speaks of them, as if he knew not who they were, only that they were come from Egypt, and were seeking a new habitation to settle in, and so were in danger from them, lest they should invade his country, and settle there:

behold, they cover the face of the earth;
not the face of the whole earth, unless an hyperbolical expression is supposed, to set forth the greatness of their numbers; but a large part of the earth, all within sight almost, even the plains of Moab:

and they abide over against me;
were very near him, lay encamped before his country, and his metropolis, and so he thought himself in great danger, and threatened with an invasion, as the pitching of their tents so near made him surmise.


F26 Dibre Hayamim Shekmoaseh, fol. 3. 2.
F1 Shalshalet Hakabala, fol. 7. 2.
F2 Quaest. "see Traditiones" in Gen. fol. 69. D.
F3 Geograph. l. 5. c. 18.

Mínshùjì 22:5 In-Context

3 Móyē rén yīn Yǐsèliè mín shén duō , jiù dàdà jùpà , xīn neì yōu jí ,
4 Duì Mǐdiàn de zhǎnglǎo shuō , xiànzaì zhè zhòngrén yào bǎ wǒmen sìwéi suǒyǒude yígaì tiǎn jìn , jiù rú niú tiǎn jìn tiánjiān de cǎo yìbān . nàshí xī bō de érzi bā lè zuò Móyē wáng .
5 Tā chāiqiǎn shǐzhĕ wǎng dà hé bian de pí duó qù , dào Bǐĕr de érzi Bālán bĕn xiāng nàli , zhào Bālán lái , shuō , yǒu yī zōng mín cóng Āijí chūlai , zhē mǎn dì miàn , yǔ wǒ duì jū .
6 Zhè mín bǐ wǒ qiángshèng , xiànzaì qiú nǐ lái wéi wǒ zhòuzǔ tāmen , huòzhĕ wǒ néng déshèng , gōngdǎ tāmen , gǎn chū cǐ dì . yīnwei wǒ zhīdào , nǐ wéi shuí zhùfú , shuí jiù de fú . nǐ zhòuzǔ shuí , shuí jiù shòu zhòuzǔ .
7 Móyē de zhǎnglǎo hé Mǐdiàn de zhǎnglǎo shǒu lǐ ná zhe guà jīn , dào le Bālán nàli , jiàng bā lè de huà dōu gàosu le tā .
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