Yǐsījiēshū 14:12-23

12 Yēhéhuá de huà líndào wǒ shuō ,

13 Rénzǐ a , ruò yǒu yī guó fàn zuì gānfàn wǒ , wǒ yĕ xiàng tā shēnshǒu zhé duàn tāmende zhàng , jiù shì duàn jué tāmende liáng , shǐ jīhuāng líndào nà dì , jiāng rén yǔ shēngchù cóng qízhōng jiǎnchú .

14 Qízhōng suī yǒu Nuóyà , Dànyǐlǐ , Yuēbó zhè sān rén , tāmen zhǐ néng yīn tāmende yì jiù zìjǐ de xìngméng . zhè shì zhǔ Yēhéhuá shuō de .

15 Wǒ ruò shǐ è shòu jīngguò zāo jiàn nà dì , shǐ dì huāngliáng , yǐzhì yīn zhèxie shòu , rén dōu bùdé jīngguò .

16 Suī yǒu zhè sān rén zaì qízhōng , zhǔ Yēhéhuá shuō , wǒ zhǐ zhe wǒde yǒngshēng qǐshì , tāmen lián ér daì nǚ dōu bùnéng déjiù , zhǐ néng zìjǐ déjiù , nà dì réngrán huāngliáng .

17 Huòzhĕ wǒ shǐ dāo jiàn líndào nà dì , shuō , dāo jiàn nǎ , yào jīngguò nà dì , yǐzhì wǒ jiāng rén yǔ shēngchù cóng qízhōng jiǎnchú .

18 Suī yǒu zhè sān rén zaì qízhōng , zhǔ Yēhéhuá shuō , wǒ zhǐ zhe wǒde yǒngshēng qǐshì , tāmen lián ér daì nǚ dōu bùnéng déjiù , zhǐ néng zìjǐ déjiù .

19 Huòzhĕ wǒ jiào wēnyì liú xíng nà dì , shǐ wǒ miè méng ( yuánwén zuò daì xuè ) de fèn nù qīng zaì qí shang , hǎo jiāng rén yǔ shēngchù cóng qízhōng jiǎnchú .

20 Suī yǒu Nuóyà , Dànyǐlǐ , Yuēbó zaì qízhōng , zhǔ Yēhéhuá shuō , wǒ zhǐ zhe wǒde yǒngshēng qǐshì , tāmen lián ér daì nǚ dōu bùnéng jiù , zhī néng yīn tāmende yì jiù zìjǐ de xìngméng .

21 Zhǔ Yēhéhuá rúcǐ shuō , wǒ jiāng zhè sì yàng dà zāi jiù shì dāo jiàn , jīhuāng , è shòu , wēnyì jiàng zaì Yēlùsǎlĕng , jiāng rén yǔ shēngchù cóng qízhōng jiǎnchú , qǐbù gèng zhòng ma .

22 Ránér qízhōng bì yǒu shèngxia de rén , tāmen lián ér daì nǚ bì daì dào nǐmen zhèlǐ lái , nǐmen kànjian tāmen suǒ xíng suǒ wéi de , yào yīn wǒ jiàng gĕi Yēlùsǎlĕng de yīqiè zāihuò , biàn dé le ānwèi .

23 Nǐmen kànjian tāmen suǒ xíng suǒ wéi de , dé le ānwèi , jiù zhīdào wǒ zaì Yēlùsǎlĕng zhōng suǒ xíng de bìng fēi wú gù . zhè shì zhǔ Yēhéhuá shuō de .

Yǐsījiēshū 14:12-23 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.