Xībóláishū 4

1 Wǒmen jì méng liú xià yǒu jìnrù tā ānxī de yīngxǔ , jiù dāng wèijù , miǎndé wǒmen zhōngjiān , ( wǒmen yuánwén zuò nǐmen ) huò yǒu rén sìhu shì gǎn bu shàng le .

2 Yīnwei yǒu fúyin chuán gĕi wǒmen , xiàng chuán gĕi tāmen yíyàng . zhǐshì suǒ tīngjian de dào yǔ tāmen wúyì , yīnwei tāmen méiyǒu xìnxīn yǔ suǒ tīngjian de dào tiaóhe .

3 Dàn wǒmen yǐjing xiāngxìn de rén , déyǐ jìnrù nà ānxī , zhèng rú shén suǒ shuō , wǒ zaì nù zhōng qǐshì shuō , tāmen duàn bùkĕ jìnrù wǒde ānxī . qíshí zàowù zhī gōng , cóng chuàngshì yǐlái yǐjing chéngquán le .

4 Lùn dào dì qī rì , yǒu yī chù shuō , dào dì qī rì shén jiù xiē le tā yīqiè de gōng .

5 Yòu yǒu yī chù shuō , tāmen duàn bùkĕ jìnrù wǒde ānxī .

6 Jì yǒu bì jìn ānxī de rén , nà xiānqián tīngjian fúyin de , yīnwei bú xìn cóng , bùdé jìn qù .

7 Suǒyǐ guò le duō nián , jiù zaì Dàwèi de shū shang , yòu xiàndéng yī rì , rú yǐshàng suǒ yǐn de shuō , nǐmen jīnrì ruò tīng tāde huà , jiù bùkĕ yìng zhe xīn .

8 Ruò shì Yuēshūyà yǐ jiào tāmen xiǎng le ānxī , hòulái shén jiù bú zaì tí biéde rìzi le .

9 Zhèyàng kàn lái , bì Lìng yǒu yī ānxīrì de ānxī , wèi shén de zǐmín cún liú .

10 Yīnwei nà jìnrù ānxī de , nǎi shì xiē le zìjǐ de gōng , zhèng rú shén xiē le tāde gōng yíyàng .

11 Suǒyǐ wǒmen wù bì jiélì jìnrù nà ānxī , miǎndé yǒu rén xué nà bú xìn cóng de yàngzi diēdǎo le .

12 Shén de dào shì huópo de , shì yǒu gōngxiào de , bǐ yīqiè liǎng rèn de jiàn gèng kuaì , shènzhì hún yǔ líng , gǔjié yǔ gǔsuǐ , dōu néng cì rù pōu kāi , lián xīn zhōng de sīniàn hé zhǔyì , dōu néng biàn míng .

13 Bìngqiĕ beì zào de , méiyǒu yíyàng zaì tā miànqián bù xiǎnrán de . yuánlái wànwù , zaì nà yǔ wǒmen yǒu guānxì de zhǔ yǎnqián , dōu shì chìlù chǎngkāi de .

14 Wǒmen jìrán yǒu yī wèi yǐjing shēng rù gāo tiān zūnróng de Dàjìsī , jiù shì shén de érzi Yēsū , biàn dāng chí déng suǒ chéngrèn de dào .

15 Yīn wǒmen de Dàjìsī , bìng fēi bùnéng tǐxù wǒmen de ruǎnfuò . tā yĕ céng fán shì shòu guo shìtan , yǔ wǒmen yíyàng . zhǐshì tā méiyǒu fàn zuì .

16 Suǒyǐ wǒmen zhǐguǎn tǎnrán wú jù de , lái dào shī ēn de bǎozuò qián , wèi yào dé liánxù , méng ēnhuì zuò suí shí de bāngzhu .

Xībóláishū 4 Commentary

Chapter 4

Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. (1-10) Arguments and motives to faith and hope in our approaches to God. (11-16)

Verses 1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.

Verses 11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, ( Romans 8:3 ) ; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.

Chapter Summary

INTRODUCTION TO HEBREWS 4

From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.