Yuēhànfúyīn 20:20

20 Shuō le zhè huà , jiù bǎ shǒu hé lē páng , zhí gĕi tāmen kān . méntǔ kànjian zhǔ , jiù xǐlè le .

Yuēhànfúyīn 20:20 Meaning and Commentary

John 20:20

And when he had so said
The above salutation, in the most kind, tender, and affectionate manner: and to put them out of all pain, and that they might know certainly who he was,

he showed them his hands and his side;
his hands, which had been pierced with the nails, the marks of which were then to be seen; and which they all knew must be the case, since he was crucified; and his side, which was pierced with a spear, and which left a wide open wound, and which John, who was among them, was an eyewitness of. These he showed, partly to convince them that he was not a spirit, or an apparition, which at first sight they took him to be, from his sudden appearance among them, the doors being locked and barred; and partly to assure them of the truth of his resurrection, and in the same body, as well as to lead them into a view of his great love his suffering the death of the cross for them; and also to observe to them from whence that peace and happiness sprung he had just now saluted them with. It is needless to inquire, whether these marks in his hands, feet, and side, still continue; he was raised with them, that he might show them, for the reasons above given; and should they be thought to continue till all the effects of his death are wrought, since he appears in the midst of the throne and elders, a lamb, as it had been slain, and till his second coming, when they that pierced his hands and feet, and side, shall look and mourn, it is not very unreasonable:

then were the disciples glad when they saw the Lord;
for by these marks in his hands and feet, and side, they were fully convinced, and entirely satisfied, that it was he; and that he was risen from the dead; and who now appeared to them, than which a more delightful sight could not be enjoyed by them; whereby was fulfilled, what he had foretold and promised, ( John 16:22 ) . So a spiritual sight of Christ is always rejoicing to a disciple of his; that is, one that has learned of Christ, and learned Christ, who has believed in him, and is enabled to deny sinful, righteous, civil, worldly, and natural self, for Christ; and is made willing to take up the cross, bear it, and follow after him: a sight of Christ as God and man, of his personal beauties and excellencies, of his fulness and suitableness, as a Saviour and Redeemer, and so as to have sensible communion with him, is exceeding delightful to such an one; especially when under a sense of sin, when accused or tempted by Satan, or when Christ has been long absent, or when under affliction, and on a death bed; for Christ is a believer's all; he stands in all relations to him; and such a soul never sees Christ aright, but it receives something from him, his leaning on his breast; and who being so near his person, and allowed to use a liberty with him, everyone did not take, at the motion of Peter, asked our Lord at supper, who the person was he meant that should betray him; all this is said as descriptive of the disciple here spoken of, which leaves it without any doubt, that it was the Apostle John; and who, from ( John 21:2 ) appears to be one of this company, and is further confirmed at ( John 21:24 ) .

Yuēhànfúyīn 20:20 In-Context

18 Mǒdàlā de Mǎlìyà jiù qù gàosu méntǔ shuō , wǒ yǐjing kànjian le zhǔ . tā yòu jiāng zhǔ duì tā shuō de zhè huà gàosu tāmen .
19 Nà rì , ( jiù shì qī rì de tóu yī rì ) wǎnshang , méntǔ suǒ zaì de dìfang , yīn pà Yóutaìrén , mén dōu guān le . Yēsū lái zhàn zaì dāngzhōng , duì tāmen shuō , yuàn nǐmen píngān .
20 Shuō le zhè huà , jiù bǎ shǒu hé lē páng , zhí gĕi tāmen kān . méntǔ kànjian zhǔ , jiù xǐlè le .
21 Yēsū yòu duì tāmen shuō , yuàn nǐmen píngān . fù zĕnyàng chāiqiǎn le wǒ , wǒ yĕ zhàoyàng chāiqiǎn nǐmen .
22 Shuō le zhè huà , jiù xiàng tāmen chuī yīkǒu qì , shuō , nǐmen shòu Shènglíng .
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