Salmi 73

1 Salmo di Asaf CERTAMENTE Iddio è buono ad Israele, A quelli che son puri di cuore.

2 Ora, quant’è a me, quasi che incapparono i miei piedi; Come nulla mancò che i miei passi non isdrucciolassero.

3 Perciocchè io portava invidia agl’insensati, Veggendo la prosperità degli empi.

4 Perciocchè non vi sono alcuni legami alla lor morte; E la lor forza è prosperosa.

5 Quando gli altri uomini sono in travagli, essi non vi son punto; E non ricevono battiture col rimanente degli uomini.

6 Perciò, la superbia li cinge a guisa di collana; La violenza li involge come un vestimento.

7 Gli occhi escono loro fuori per lo grasso; Avanzano le immaginazioni del cuor loro.

8 Son dissoluti, e per malizia ragionano di oppressare; Parlano da alto.

9 Mettono la lor bocca dentro al cielo, E la lor lingua passeggia per la terra.

10 Perciò, il popolo di Dio riviene a questo, Veggendo che l’acqua gli è spremuta a bere a pien calice,

11 E dice: Come può essere che Iddio sappia ogni cosa, E che vi sia conoscimento nell’Altissimo?

12 Ecco, costoro son empi, e pur godono pace e tranquillità in perpetuo; Ed accrescono le lor facoltà.

13 Indarno adunque in vero ho nettato il mio cuore, Ed ho lavate le mie mani nell’innocenza.

14 Poichè son battuto tuttodì, Ed ogni mattina il mio gastigamento si rinnuova.

15 Se io dico: Io ragionerò così; Ecco, io son disleale inverso la generazione de’ tuoi figliuoli.

16 Io ho adunque pensato di volere intender questo; Ma la cosa mi è parsa molto molesta.

17 Infino a tanto che sono entrato ne’ santuari di Dio; Ed ho considerato il fine di coloro.

18 Certo, tu li metti in isdruccioli; Tu li trabocchi in ruine.

19 Come sono eglino stati distrutti in un momento! Come son venuti meno, e sono stati consumati per casi spaventevoli!

20 Son come un sogno, dopo che l’uomo si è destato; O Signore, quando tu ti risveglierai, tu sprezzerai la lor vana apparenza.

21 Quando il mio cuore era inacerbito, Ed io era punto nelle reni;

22 Io era insensato, e non aveva conoscimento; Io era inverso te simile alle bestie.

23 Ma pure io sono stato del continuo teco; Tu mi hai preso per la man destra.

24 Tu mi condurrai per lo tuo consiglio, E poi mi riceverai in gloria;

25 Chi è per me in cielo, fuor che te? Io non voglio altri che te in terra.

26 La mia carne ed il mio cuore erano venuti meno: Ma Iddio è la rocca del mio cuore, e la mia parte in eterno.

27 Perciocchè, ecco, quelli che si allontanano da te periranno; Tu distruggerai ogni uomo che fornicando si svia da te.

28 Ma quant’è a me, egli mi è buono di accostarmi a Dio; Io ho posta nel Signore Iddio la mia confidanza, Per raccontar tutte le opere sue.

Salmi 73 Commentary

Chapter 73

The psalmist's temptation. (1-14) How he gained a victory over it. (15-20) How he profited by it. (21-28)

Verses 1-14 The psalmist was strongly tempted to envy the prosperity of the wicked; a common temptation, which has tried the graces of many saints. But he lays down the great principle by which he resolved to abide. It is the goodness of God. This is a truth which cannot be shaken. Good thoughts of God will fortify against Satan's temptations. The faith even of strong believers may be sorely shaken, and ready to fail. There are storms that will try the firmest anchors. Foolish and wicked people have sometimes a great share of outward prosperity. They seem to have the least share of the troubles of this life; and they seem to have the greatest share of its comforts. They live without the fear of God, yet they prosper, and get on in the world. Wicked men often spend their lives without much sickness, and end them without great pain; while many godly persons scarcely know what health is, and die with great sufferings. Often the wicked are not frightened, either by the remembrance of their sins, or the prospect of their misery, but they die without terror. We cannot judge men's state beyond death, by what passes at their death. He looked abroad, and saw many of God's people greatly at a loss. Because the wicked are so very daring, therefore his people return hither; they know not what to say to it, and the rather, because they drink deep of the bitter cup of affliction. He spoke feelingly when he spoke of his own troubles; there is no disputing against sense, except by faith. From all this arose a strong temptation to cast off religion. But let us learn that the true course of sanctification consists in cleansing a man from all pollution both of soul and body. The heart is cleansed by the blood of Christ laid hold upon by faith; and by the begun works of the Lord's Spirit, manifested in the hearty resolution, purpose, and study of holiness, and a blameless course of life and actions, the hands are cleansed. It is not in vain to serve God and keep his ordinances.

Verses 15-20 The psalmist having shown the progress of his temptation, shows how faith and grace prevailed. He kept up respect for God's people, and with that he restrained himself from speaking what he had thought amiss. It is a sign that we repent of the evil thoughts of the heart, if we suppress them. Nothing gives more offence to God's children, than to say it is vain to serve God; for there is nothing more contrary to their universal experience. He prayed to God to make this matter plain to him; and he understood the wretched end of wicked people; even in the height of their prosperity they were but ripening for ruin. The sanctuary must be the resort of a tempted soul. The righteous man's afflictions end in peace, therefore he is happy; the wicked man's enjoyments end in destruction, therefore he is miserable. The prosperity of the wicked is short and uncertain, slippery places. See what their prosperity is; it is but a vain show, it is only a corrupt imagination, not substance, but a mere shadow; it is as a dream, which may please us a little while we are slumbering, yet even then it disturbs our repose.

Verses 21-28 God would not suffer his people to be tempted, if his grace were not sufficient, not only to save them from harm, but to make them gainers by it. This temptation, the working of envy and discontent, is very painful. In reflecting upon it, the psalmist owns it was his folly and ignorance thus to vex himself. If good men, at any time, through the surprise and strength of temptation, think, or speak, or act amiss, they will reflect upon it with sorrow and shame. We must ascribe our safety in temptation, and our victory, not to our own wisdom, but to the gracious presence of God with us, and Christ's intercession for us. All who commit themselves to God, shall be guided with the counsel both of his word and of his Spirit, the best counsellors here, and shall be received to his glory in another world; the believing hopes and prospects of which will reconcile us to all dark providences. And the psalmist was hereby quickened to cleave the closer to God. Heaven itself could not make us happy without the presence and love of our God. The world and all its glory vanishes. The body will fail by sickness, age, and death; when the flesh fails, the conduct, courage, and comfort fail. But Christ Jesus, our Lord, offers to be all in all to every poor sinner, who renounces all other portions and confidences. By sin we are all far from God. And a profession Christ, if we go on in sin, will increase our condemnation. May we draw near, and keep near, to our God, by faith and prayer, and find it good to do so. Those that with an upright heart put their trust in God, shall never want matter for thanksgiving to him. Blessed Lord, who hast so graciously promised to become our portion in the next world, prevent us from choosing any other in this.

Chapter Summary

INTRODUCTION TO PSALM 73

\\<>\\. It seems by the title that Asaph was the penman of this psalm, as it is certain that he was a composer of psalms and hymns; see 2Ch 29:30, though it may be rendered, "a psalm for Asaph", or "unto Asaph" {a}; and might have David for its author, as some think, who, having penned it, sent it to Asaph, to be made use of by him in public service; see 1Ch 16:7, and so the Targum paraphrases it, ``a song by the hands of Asaph;'' the occasion of it was a temptation the psalmist fell into, through the prosperity of the wicked, and the afflictions of the righteous, to think there was nothing in religion, that it was a vain and useless thing; under which he continued until he went into the house of God, and was taught better; when he acknowledged his stupidity and folly, and penned this psalm, to prevent others falling into the same snare, and to set forth the goodness of God to his people, with which it begins.