Genesis 4

Cain and Abel

1 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the LORD I have brought forth[c] a man.”
2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD.
4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,
5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the LORD said to Cain, “Why are you angry? Why is your face downcast?
7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”
8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.
9 Then the LORD said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?”
10 The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.
11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.
12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”
13 Cain said to the LORD, “My punishment is more than I can bear.
14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15 But the LORD said to him, “Not so[e] ; anyone who kills Cain will suffer vengeance seven times over.” Then the LORD put a mark on Cain so that no one who found him would kill him.
16 So Cain went out from the LORD’s presence and lived in the land of Nod,[f] east of Eden.
17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Lamech married two women, one named Adah and the other Zillah.
20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.
21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.
22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of[g] bronze and iron. Tubal-Cain’s sister was Naamah.
23 Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.
24 If Cain is avenged seven times, then Lamech seventy-seven times.”
25 Adam made love to his wife again, and she gave birth to a son and named him Seth,[h] saying, “God has granted me another child in place of Abel, since Cain killed him.”
26 Seth also had a son, and he named him Enosh. At that time people began to call on[i] the name of the LORD.

Images for Genesis 4

Genesis 4 Commentary

Chapter 4

The birth, employment, and religion of Cain and Abel. (1-7) Cain murders Abel, The curse of Cain. (8-15) The conduct of Cain, His family. (16-18) Lamech and his wives, The skill of Cain's descendants. (19-24) The birth of another son and grandson of Adam. (25,26)

Verses 1-7 When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, ( Jeremiah 6:16 ) . The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, ( Hebrews 11:4 ) . In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, ( Revelation 3:20 ) . And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.

Verses 8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works ( 1 John. 3:12 ) consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.

Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.

Verses 19-24 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.

Verses 25-26 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.

Cross References 46

  • 1. ver 17,25
  • 2. S Genesis 2:20
  • 3. Hebrews 11:4; 1 John 3:12; Jude 1:11
  • 4. Matthew 23:35; Luke 11:51; Hebrews 11:4; Hebrews 12:24
  • 5. S Genesis 2:7
  • 6. Leviticus 2:1-2; Isaiah 43:23; Jeremiah 41:5
  • 7. Numbers 18:12
  • 8. Leviticus 3:16; 2 Chronicles 29:35
  • 9. Exodus 13:2,12; Deuteronomy 15:19
  • 10. Hebrews 11:4
  • 11. John 4:4
  • 12. Genesis 44:16; Numbers 32:23; Isaiah 59:12
  • 13. Job 11:15; Job 22:27; Psalms 27:3; Psalms 46:2; S Romans 6:16
  • 14. Matthew 23:35; Luke 11:51; 1 John 3:12; Jude 1:11
  • 15. S Genesis 3:9
  • 16. S John 8:44
  • 17. Genesis 9:5; Genesis 37:20,26; Exodus 21:12; Numbers 35:33; Deuteronomy 21:7,9; 2 Samuel 4:11; Job 16:18; Job 24:2; Job 31:38; Psalms 9:12; Psalms 106:38; Hebrews 12:24; Revelation 6:9-10
  • 18. Deuteronomy 11:28; 2 Kings 2:24
  • 19. Deuteronomy 28:15-24
  • 20. Psalms 37:25; Psalms 59:15; Psalms 109:10
  • 21. ver 14
  • 22. 2 Kings 17:18; Psalms 51:11; Psalms 139:7-12; Jeremiah 7:15; Jeremiah 52:3
  • 23. ver 12; Deuteronomy 28:64-67
  • 24. Genesis 9:6; Exodus 21:12,14; Leviticus 24:17; Nu 35:19,21,27,33; 1 Kings 2:32; 2 Kings 11:16
  • 25. Ezekiel 9:4,6
  • 26. Exodus 21:20
  • 27. ver 24; Leviticus 26:21; Psalms 79:12
  • 28. Jude 1:11
  • 29. S Genesis 2:8
  • 30. S ver 1
  • 31. Psalms 55:9
  • 32. Psalms 49:11
  • 33. Genesis 6:2
  • 34. Genesis 29:28; Deuteronomy 21:15; Ruth 4:11; 1 Samuel 1:2
  • 35. Genesis 31:27; Exodus 15:20; 1 Samuel 16:16; 1 Chronicles 25:3; Psalms 33:2; Psalms 43:4; Isaiah 16:11; Daniel 3:5
  • 36. Job 21:12; Job 30:31; Psalms 150:4
  • 37. Exodus 35:35; 1 Samuel 13:19; 2 Kings 24:14
  • 38. Genesis 9:5-6; Exodus 20:13; Exodus 21:12; Exodus 23:7; Leviticus 19:18; Leviticus 24:17; Deuteronomy 27:24; Deuteronomy 32:35
  • 39. Deuteronomy 32:35; 2 Kings 9:7; Psalms 18:47; Psalms 94:1; Isaiah 35:4; Jeremiah 51:56; Nahum 1:2
  • 40. S ver 15
  • 41. Matthew 18:22
  • 42. ver 1
  • 43. Genesis 5:3; 1 Chronicles 1:1
  • 44. ver 8
  • 45. Genesis 5:6; 1 Chronicles 1:1; Luke 3:38
  • 46. Genesis 12:8; Genesis 13:4; Genesis 21:33; Genesis 22:9; Genesis 26:25; Genesis 33:20; Genesis 35:1; Exodus 17:15; 1 Kings 18:24; Psalms 116:17; Joel 2:32; Zephaniah 3:9; S Acts 2:21; 1 Corinthians 1:2

Footnotes 9

  • [a]. Or "The man"
  • [b]. "Cain" sounds like the Hebrew for "brought forth" or "acquired."
  • [c]. Or "have acquired"
  • [d]. Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have "“Let’s go out to the field.”"
  • [e]. Septuagint, Vulgate and Syriac; Hebrew "Very well"
  • [f]. "Nod" means "wandering" (see verses 12 and 14).
  • [g]. Or "who instructed all who work in"
  • [h]. "Seth" probably means "granted."
  • [i]. Or "to proclaim"

Chapter Summary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.

Genesis 4 Commentaries