2 Peter 3:11-18

11 Therefore since all these things are thus to be destroyed, what manner of persons ought you to be in holy living and godliness,

12 looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

13 But, according to his promise, we look for new heavens and a new eretz, in which dwells righteousness.

14 Therefore, beloved, seeing that you look for these things, be diligent to be found in shalom, without blemish and blameless in his sight.

15 Regard the patience of our Lord as salvation; even as our beloved brother Sha'ul also, according to the wisdom given to him, wrote to you;

16 as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they do also to the other Scriptures, to their own destruction.

17 You therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, you fall from your own steadfastness.

18 But grow in the grace and knowledge of our Lord and Savior Yeshua the Messiah. To him be the glory both now and forever. Amein.

2 Peter 3:11-18 Meaning and Commentary

INTRODUCTION TO 2 PETER 3

In this chapter the apostle makes mention of the end and design of his writing this second epistle; foretells that there would be scoffers at the coming of Christ in the last days; describes the coming of Christ and the burning of the world; and closes with the use saints should make of these things. The end of his writing both this and the former epistle was to put the persons he writes unto in mind of the doctrines and ordinances of the Gospel, delivered by the prophets and apostles, 2Pe 3:1,2; and then, agreeably to what the prophets had said, he predicts that there would be scoffers in the last day; who are described by their sinful course of life, and by their words, what they would say concerning the coming of Christ, and their reasoning about it, 2Pe 3:3,4; which arose from their ignorance of the creation of the heavens and the earth, and of the situation of them; and is refuted by showing that things have not remained as they were from the creation; that the earth standing in and out of the water, as it was capable of being overflowed with a flood, so it perished by one; and that the present heavens and earth are reserved and prepared for a general burning at the day of judgment, in which wicked men will be destroyed, 2Pe 3:5-7; but let these men scoff as they will, the length of time since the promise of Christ's coming was made should be no objection with the saints to the performance of it; since the longest term of time is nothing with God, however considerable it may be with men, 2Pe 3:8; besides, the reason of the coming of Christ being deferred, is not owing to any dilatoriness in the performance of the promise, but to the longsuffering of God towards his elect, being unwilling that anyone of them should be lost, but that all should be brought to repentance, 2Pe 3:9; but as for the coming of Christ, that is certain, and will be sudden; at which time will be the general conflagration, which is described in a very awful manner, 2Pe 3:10-12; and the use to be made of such a tremendous dispensation by the saints is to live a holy and godly conversation, 2Pe 3:11; to be eagerly looking for the coming of Christ, 2Pe 3:12, and to expect, according to his promise, new heavens and a new earth, in which will dwell righteous persons, 2Pe 3:13; and to be diligent to be found in peace at that day, 2Pe 3:14; and to account the longsuffering of God salvation; and the whole of this account, and the use of it, is strengthened by the testimony of the Apostle Paul, of whom, and of his epistles, a character is given, 2Pe 3:15,16; and the epistle is concluded with some cautions and exhortations to the saints, to beware lest they should be carried away with the errors of wicked men, and so fall from any degree of steadfastness in the faith; and to be concerned for a growth in grace, and in the knowledge of Christ Jesus, to whom glory is to be ascribed for ever and ever, 2Pe 3:17,18.