Apocalipsis 11

Los dos testigos

1 Se me dio una caña que servía para medir, y se me ordenó: «Levántate y mide el templo de Dios y el altar, y calcula cuántos pueden adorar allí.
2 Pero no incluyas el atrio exterior del templo; no lo midas, porque ha sido entregado a las naciones paganas, las cuales pisotearán la ciudad santa durante cuarenta y dos meses.
3 Por mi parte, yo encargaré a mis dos testigos que, vestidos de luto,[a] profeticen durante mil doscientos sesenta días».
4 Estos dos testigos son los dos olivos y los dos candelabros que permanecen delante del Señor de la tierra.
5 Si alguien quiere hacerles daño, ellos lanzan fuego por la boca y consumen a sus enemigos. Así habrá de morir cualquiera que intente hacerles daño.
6 Estos testigos tienen poder para cerrar el cielo a fin de que no llueva mientras estén profetizando; y tienen poder para convertir las aguas en sangre y para azotar la tierra, cuantas veces quieran, con toda clase de plagas.
7 Ahora bien, cuando hayan terminado de dar su testimonio, la bestia que sube del abismo les hará la guerra, los vencerá y los matará.
8 Sus cadáveres quedarán tendidos en la plaza de la gran ciudad, llamada en sentido figurado[b] Sodoma y Egipto, donde también fue crucificado su Señor.
9 Y gente de todo pueblo, tribu, lengua y nación contemplará sus cadáveres por tres días y medio, y no permitirá que se les dé sepultura.
10 Los habitantes de la tierra se alegrarán de su muerte y harán fiesta e intercambiarán regalos, porque estos dos profetas les estaban haciendo la vida imposible.
11 Pasados los tres días y medio, entró en ellos un aliento de vida enviado por Dios, y se pusieron de pie, y quienes los observaban quedaron sobrecogidos de terror.
12 Entonces los dos testigos oyeron una potente voz del cielo que les decía: «Suban acá». Y subieron al cielo en una nube, a la vista de sus enemigos.
13 En ese mismo instante se produjo un violento terremoto y se derrumbó la décima parte de la ciudad. Perecieron siete mil personas, pero los sobrevivientes, llenos de temor, dieron gloria al Dios del cielo.
14 El segundo ¡ay! ya pasó, pero se acerca el tercero.

La séptima trompeta

15 Tocó el séptimo ángel su trompeta, y en el cielo resonaron fuertes voces que decían:«El reino del mundo ha pasado a ser de nuestro Señory de su Cristo, y él reinará por los siglos de los siglos».
16 Los veinticuatro ancianos que estaban sentados en sus tronos delante de Dios se postraron rostro en tierra y adoraron a Dios
17 diciendo:«Señor, Dios Todopoderoso,que eres y que eras,[c]te damos gracias porque has asumido tu gran podery has comenzado a reinar.
18 Las naciones se han enfurecido;pero ha llegado tu castigo,el momento de juzgar a los muertos,y de recompensar a tus siervos los profetas,a tus santos y a los que temen tu nombre,sean grandes o pequeños,y de destruir a los que destruyen la tierra».
19 Entonces se abrió en el cielo el templo de Dios; allí se vio el arca de su pacto, y hubo relámpagos, estruendos, truenos, un terremoto y una fuerte granizada.

Apocalipsis 11 Commentary

Chapter 11

The state of the church is represented under the figure of a temple measured. (1,2) Two witnesses prophesy is sackcloth. (3-6) They are slain, after which they arise and ascend to heaven. (7-13) Under the seventh trumpet, all antichristian powers are to be destroyed and there will be a glorious state of Christ's kingdom upon earth. (14-19)

Verses 1-2 This prophetical passage about measuring the temple seems to refer to Ezekiel's vision. The design of this measuring seems to be the preservation of the church in times of public danger; or for its trial, or for its reformation. The worshippers must be measured; whether they make God's glory their end, and his word their rule, in all their acts of worship. Those in the outer court, worship in a false manner, or with dissembling hearts, and will be found among his enemies. God will have a temple and an altar in the world, till the end of time. He looks strictly to his temple. The holy city, the visible church, is trodden under foot; is filled with idolaters, infidels, and hypocrites. But the desolations of the church are limited, and she shall be delivered out of all her troubles.

Verses 3-13 In the time of treading down, God kept his faithful witnesses to attest the truth of his word and worship, and the excellence of his ways, The number of these witnesses is small, yet enough. They prophesy in sackcloth. It shows their afflicted, persecuted state, and deep sorrow for the abominations against which they protested. They are supported during their great and hard work, till it is done. When they had prophesied in sackcloth the greatest part of 1260 years, antichrist, the great instrument of the devil, would war against them, with force and violence for a time. Determined rebels against the light rejoice, as on some happy event, when they can silence, drive to a distance, or destroy the faithful servants of Christ, whose doctrine and conduct torment them. It does not appear that the term is yet expired, and the witnesses are not a present exposed to endure such terrible outward sufferings as in former times; but such things may again happen, and there is abundant cause to prophesy in sackcloth, on account of the state of religion. The depressed state of real Christianity may relate only to the western church. The Spirit of life from God, quickens dead souls, and shall quicken the dead bodies of his people, and his dying interest in the world. The revival of God's work and witnesses, will strike terror into the souls of his enemies. Where there is guilt, there is fear; and a persecuting spirit, though cruel, is a cowardly spirit. It will be no small part of the punishment of persecutors, both in this world, and at the great day, that they see the faithful servants of God honoured and advanced. The Lord's witnesses must not be weary of suffering and service, nor hastily grasp at the reward; but must stay till their Master calls them. The consequence of their being thus exalted was a mighty shock and convulsion in the antichristian empire. Events alone can show the meaning of this. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. And that the slaying of the witnesses is future, appears to be probable.

Verses 14-19 Before the sounding of the seventh and last trumpet, there is the usual demand of attention. The saints and angels in heaven know the right of our God and Saviour to rule over all the world. But the nations met God's wrath with their own anger. It was a time in which he was beginning to reward his people's faithful services, and sufferings; and their enemies fretted against God, and so increased their guilt, and hastened their destruction. By the opening the temple of God in heaven, may be meant, that there was a more free communication between heaven and earth; prayer and praises more freely and frequently going up, graces and blessings plentifully coming down. But it rather seems to refer to the church of God on earth. In the reign of antichrist, God's law was laid aside, and made void by traditions and decrees; the Scriptures were locked up from the people, but now they are brought to the view of all. This, like the ark, is a token of the presence of God returned to his people, and his favour toward them in Jesus Christ, as the Propitiation for their sins. The great blessing of the Reformation was attended with very awful providences; as by terrible things in righteousness God answered the prayers presented in his holy temple now opened.

Footnotes 3

  • [a]. "luto" . Lit. "cilicio" .
  • [b]. "en sentido figurado" . Lit. "espiritualmente" .
  • [c]. "eras" . Var. "eras y que has de venir" .

Chapter Summary

INTRODUCTION TO REVELATION 11

This chapter contains the order to measure the temple of God; an account of the two witnesses, their prophesying: and power, their slaying, resurrection, and ascension to heaven, with what followed upon it; and the sounding of the seventh trumpet, and the effects of that. A measuring rod is given to John, with an order to rise and measure the temple, altar, and worshippers, and to leave out the outer court, which was to be given to the Gentiles, who tread the holy city under foot forty and two months, Re 11:1,2, the same date with the 1260 days the witnesses prophesy in sackcloth, Re 11:3, who are compared to two olive trees and to two candlesticks, and are said to stand before God, Re 11:4, and who are further described by their power to destroy those that hurt them with fire that proceeds out of their mouths; to shut the heaven, that it rain not during their prophecy; to turn water into blood, and smite the earth with all manner of plagues at pleasure, Re 11:5,6; but when the time of their prophecy and testimony is expired, their enemies will have the advantage of them; the antichristian beast of Rome, described by the place of his ascent, the bottomless pit, will fight against them, overcome, and kill them; their dead bodies will be exposed publicly within the Roman jurisdiction, and not suffered to be interred; and their enemies will make a public and general rejoicing over them, Re 11:7-10; but after a short space of time they will revive, and stand upon their feet, to the surprise of all spectators; and being invited by a voice from heaven, will ascend thither, in the sight of their enemies; upon which will be an earthquake, in which the tenth part of the city of Rome will fall, and seven thousand men be slain; which will cause consternation in the rest, and put them upon giving glory to God, Re 11:11-13; and this will put an end to the second woe, and the third will quickly follow, Re 11:14, which is the sounding of the seventh trumpet; the effects of which are, voices heard in heaven, declaring that the kingdoms of the world are become Christ's, and that he shall reign for ever and ever, Re 11:15; upon which the four and twenty elders, that sat on their seats before God, congratulate him, worship, and give thanks unto him, at the Lord God Almighty and eternal; partly because of his visible power and kingdom he now takes to himself; and partly because the time of avenging his people that had suffered for him upon the nations, which makes them angry, was now come; as also because now would be given rewards to all his prophets, saints, and those that feared him, as well as antichrist and his followers would be destroyed, Re 11:16-18; and other effects of this trumpet are, the opening of the temple of God in heaven, a sight of the ark of the testament, lightnings, voices, thunderings, an earthquake, and great hail, Re 11:9.

Apocalipsis 11 Commentaries

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