Números 11

O Fogo da Ira do

1 Aconteceu que o povo começou a queixar-se das suas dificuldades aos ouvidos do SENHOR. Quando ele os ouviu, a sua ira acendeu-se, e fogo da parte do SENHOR queimou entre eles e consumiu algumas extremidades do acampamento.

2 Então o povo clamou a Moisés, este orou ao SENHOR, e o fogo extinguiu-se.

3 Por isso aquele lugar foi chamado Taberá, porque o fogo da parte do SENHOR queimou entre eles.

A Reclamação do Povo

4 Um bando de estrangeiros que havia no meio deles encheu-se de gula, e até os próprios israelitas tornaram a queixar-se e diziam: “Ah, se tivéssemos carne para comer!

5 Nós nos lembramos dos peixes que comíamos de graça no Egito, e também dos pepinos, das melancias, dos alhos-porós, das cebolas e dos alhos.

6 Mas agora perdemos o apetite; nunca vemos nada, a não ser este maná!”

7 O maná era como semente de coentro e tinha aparência de resina.

8 O povo saía recolhendo o maná nas redondezas e o moía num moinho manual ou socava-o num pilão; depois cozinhava o maná e com ele fazia bolos. Tinha gosto de bolo amassado com azeite de oliva.

9 Quando o orvalho caía sobre o acampamento à noite, também caía o maná.

10 Moisés ouviu gente de todas as famílias se queixando, cada uma à entrada de sua tenda. Então acendeu-se a ira do SENHOR, e isso pareceu mal a Moisés.

11 E ele perguntou ao SENHOR: “Por que trouxeste este mal sobre o teu servo? Foi por não te agradares de mim, que colocaste sobre os meus ombros a responsabilidade de todo esse povo?

12 Por acaso fui eu quem o concebeu? Fui eu quem o deu à luz? Por que me pedes para carregá-lo nos braços, como uma ama carrega um recém-nascido, para levá-lo à terra que prometeste sob juramento aos seus antepassados?

13 Onde conseguirei carne para todo esse povo? Eles ficam se queixando contra mim, dizendo: ‘Dê-nos carne para comer!’

14 Não posso levar todo esse povo sozinho; essa responsabilidade é grande demais para mim.

15 Se é assim que vais me tratar, mata-me agora mesmo; se te agradas de mim, não me deixes ver a minha própria ruína”.

A Missão Dada a Setenta Autoridades do Povo

16 E o SENHOR disse a Moisés: “Reúna setenta autoridades de Israel, que você sabe que são líderes e supervisores entre o povo. Leve-os à Tenda do Encontro, para que estejam ali com você.

17 Eu descerei e falarei com você; e tirarei do Espírito que está sobre você e o porei sobre eles. Eles o ajudarão na árdua responsabilidade de conduzir o povo, de modo que você não tenha que assumir tudo sozinho.

18 “Diga ao povo: Consagrem-se para amanhã, pois vocês comerão carne. O SENHOR os ouviu quando se queixaram a ele, dizendo: ‘Ah, se tivéssemos carne para comer! Estávamos melhor no Egito!’ Agora o SENHOR dará carne a vocês, e vocês a comerão.

19 Vocês não comerão carne apenas um dia, ou dois, ou cinco, ou dez ou vinte,

20 mas um mês inteiro, até que saia carne pelo nariz de vocês e vocês tenham nojo dela, porque rejeitaram o SENHOR, que está no meio de vocês, e se queixaram a ele, dizendo: ‘Por que saímos do Egito?’ ”

21 Disse, porém, Moisés: “Aqui estou eu no meio de seiscentos mil homens em pé, e dizes: ‘Darei a eles carne para comerem durante um mês inteiro!’

22 Será que haveria o suficiente para eles se todos os rebanhos fossem abatidos? Será que haveria o suficiente para eles se todos os peixes do mar fossem apanhados?”

23 O SENHOR respondeu a Moisés: “Estará limitado o poder do SENHOR? Agora você verá se a minha palavra se cumprirá ou não”.

24 Então Moisés saiu e contou ao povo o que o SENHOR tinha dito. Reuniu setenta autoridades dentre eles e as dispôs ao redor da Tenda.

25 O SENHOR desceu na nuvem e lhe falou e tirou do Espírito que estava sobre Moisés e o pôs sobre as setenta autoridades. Quando o Espírito veio sobre elas, profetizaram, mas depois nunca mais tornaram a fazê-lo.^[a]

26 Entretanto, dois homens, chamados Eldade e Medade, tinham ficado no acampamento. Ambos estavam na lista das autoridades, mas não tinham ido para a Tenda. O Espírito também veio sobre eles, e profetizaram no acampamento.

27 Então, certo jovem correu e contou a Moisés: “Eldade e Medade estão profetizando no acampamento”.

28 Josué, filho de Num, que desde jovem era auxiliar de Moisés, interferiu e disse: “Moisés, meu senhor, proíba-os!”

29 Mas Moisés respondeu: “Você está com ciúmes por mim? Quem dera todo o povo do SENHOR fosse profeta e que o SENHOR pusesse o seu Espírito sobre eles!”

30 Então Moisés e as autoridades de Israel voltaram para o acampamento.

O Senhor Envia Codornizes

31 Depois disso, veio um vento da parte do SENHOR que trouxe codornizes do mar e as fez cair por todo o acampamento, a uma altura de noventa centímetros,^[b] espalhando-as em todas as direções num raio de um dia de caminhada.^[c]

32 Durante todo aquele dia e aquela noite e durante todo o dia seguinte, o povo saiu e recolheu codornizes. Ninguém recolheu menos de dez barris^[d] Então eles as estenderam para secar ao redor de todo o acampamento.

33 Mas, enquanto a carne ainda estava entre os seus dentes e antes que a ingerissem, a ira do SENHOR acendeu-se contra o povo, e ele o feriu com uma praga terrível.

34 Por isso o lugar foi chamado Quibrote-Hataavá, porque ali foram enterrados os que tinham sido dominados pela gula.

35 De Quibrote-Hataavá o povo partiu para Hazerote, e lá ficou.

Números 11 Commentary

Chapter 11

The burning at Taberah. (1-3) The people lust for flesh, and loathe the manna. (4-9) Moses complains of his charge. (10-15) Elders appointed to divide the charge. Flesh meat promised. (16-23) The Spirit rests on the elders. (24-30) Quails are given. (31-35)

Verses 1-3 Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.

Verses 4-9 Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.

Verses 10-15 The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.

Verses 16-23 Moses is to choose such as he knew to be elders, that is, wise and experienced men. God promises to qualify them. If they were not found fit for the employ, they should be made fit. Even the discontented people shall be gratified too, that every mouth may be stopped. See here, I. The vanity of all the delights of sense; they will cloy, but they will not satisfy. Spiritual pleasures alone will satisfy and last. As the world passes away, so do the lusts of it. 2. What brutish sins gluttony and drunkenness are! they make that to hurt the body which should be its health. Moses objects. Even true and great believers sometimes find it hard to trust God under the discouragements of second causes, and against hope to believe in hope. God here brings Moses to this point, The Lord God is Almighty; and puts the proof upon the issue, Thou shalt see whether my word shall come to pass or not. If he speaks, it is done.

Verses 24-30 We have here the fulfilment of God's word to Moses, that he should have help in the government of Israel. He gave of his Spirit to the seventy elders. They discoursed to the people of the things of God, so that all who heard them might say, that God was with them of a truth. Two of the elders, Eldad and Medad, went not out unto the tabernacle, as the rest, being sensible of their own weakness and unworthiness. But the Spirit of God found them in the camp, and there they exercised their gift of praying, preaching, and praising God; they spake as moved by the Holy Ghost. The Spirit of God is not confined to the tabernacle, but, like the wind, blows where He listeth. And they that humble themselves shall be exalted; and those who are most fit for government, are least ambitious of it. Joshua does not desire that they should be punished, but only restrained for the future. This motion he made out of zeal for what he thought to be the unity of the church. He would have them silenced, lest they should occasion a schism, or should rival Moses; but Moses was not afraid of any such effects from that Spirit which God had put upon them. Shall we reject those whom Christ has owned, or restrain any from doing good, because they are not in every thing of our mind? Moses wishes all the Lord's people were prophets, that he would put his Spirit upon all of them. Let the testimony of Moses be believed by those who desire to be in power; that government is a burden. It is a burden of care and trouble to those who make conscience of the duty of it; and to those who do not, it will prove a heavier burden in the day of account. Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord's people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus.

Verses 31-35 God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore.

Footnotes

• [a]. Ou "profetizaram e continuaram a fazê-lo"
• [b]. Hebraico: "2 côvados. " O côvado era uma medida linear de cerca de 45 centímetros.
• [c]. Isto é, cerca de 30 quilômetros.
• [d]. Hebraico: "hômeres. " O hômer era uma medida de capacidade para secos. As estimativas variam entre 200 e 400 litros.

Chapter Summary

INTRODUCTION TO NUMBERS 11

This chapter informs us of the complaints of the people of Israel, which brought the fire of the Lord upon them, and consumed many of them; and which, at the intercession of Moses, was quenched, and the place from thence called Taberah, Nu 11:1-3; and of the lusting of the mixed multitude after flesh, to increase which, they called to mind their food in Egypt; and to show their folly and ingratitude in so doing, the manna is described, Nu 11:4-9; and of the uneasiness of Moses, and his complaints of the heavy burden of the people upon him, Nu 11:10-15; and to make him easy, it is promised, that seventy of the elders of Israel should partake of his spirit, and assist in bearing the burden, Nu 11:16,17; and that the people should have flesh to serve them a whole month, Nu 11:18-20; at which last Moses expressed some degree of unbelief, Nu 11:21-23; however God fulfilled his promise with respect to both. Some of the spirit of Moses was taken and given to seventy elders, who prophesied, and two men are particularly taken notice of, who did so, Nu 11:24-30; quails in great numbers were brought by a wind to the people; but while they were eating them wrath came upon them, and they were smitten with a plague, whence the place was called Kibrothhattaavah, Nu 11:31-34; and from thence they removed to Hazeroth, Nu 11:35.