Compare Translations for Ecclesiastes 3:9

Ecclesiastes 3:9 BBE
What profit has the worker in the work which he does?
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Ecclesiastes 3:9 KJV
What profit hath he that worketh in that wherein he laboureth?
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Ecclesiastes 3:9 NKJV
What profit has the worker from that in which he labors?
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Ecclesiastes 3:9 ASV
What profit hath he that worketh in that wherein he laboreth?
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Ecclesiastes 3:9 ELB
Was für einen Gewinn hat der Schaffende bei dem, womit er sich abmüht?
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Ecclesiastes 3:9 GDB
Che profitto ha chi fa alcuna cosa, di quello intorno a che egli si affatica?
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Ecclesiastes 3:9 HNV
What profit has he who works in that in which he labors?
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Ecclesiastes 3:9 RVR
¿Qué provecho tiene el que trabaja en lo que trabaja?
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Ecclesiastes 3:9 LSG
Quel avantage celui qui travaille retire-t-il de sa peine?
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Ecclesiastes 3:9 LUT
Man arbeite, wie man will, so hat man doch keinen Gewinn davon.
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Ecclesiastes 3:9 NAS
What profit is there to the worker from that in which he toils ?
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Ecclesiastes 3:9 OST
Quel avantage celui qui travaille a-t-il de sa peine?
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Ecclesiastes 3:9 SVV
Wat voordeel heeft hij, die werkt, van hetgeen hij arbeidt?
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Ecclesiastes 3:9 DBY
What profit hath he that worketh from that wherein he laboureth?
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Ecclesiastes 3:9 MSG
But in the end, does it really make a difference what anyone does?
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Ecclesiastes 3:9 WBT
What profit hath he that worketh in that in which he laboreth?
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Ecclesiastes 3:9 TMB
What profit hath he that worketh in that for which he laboreth?
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Ecclesiastes 3:9 WEB
What profit has he who works in that in which he labors?
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Ecclesiastes 3:9 WYC
What hath a man more of his travail? (What more hath a person for all of his labour?)
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Ecclesiastes 3:9 YLT
What advantage hath the doer in that which he is labouring at?
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Ecclesiastes 3 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 3

The changes of human affairs. (1-10) The Divine counsels unchangeable. (11-15) The vanity of worldly power. (16-22)

Verses 1-10 To expect unchanging happiness in a changing world, must end in disappointment. To bring ourselves to our state in life, is our duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let us seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world. This is given us, that we may always have something to do; none were sent into the world to be idle.

Verses 11-15 Every thing is as God made it; not as it appears to us. We have the world so much in our hearts, are so taken up with thoughts and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our business to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time. Satisfaction with Divine Providence, is having faith that all things work together for good to them that love him. God doeth all, that men should fear before him. The world, as it has been, is, and will be. There has no change befallen us, nor has any temptation by it taken us, but such as is common to men.

Verses 16-22 Without the fear of the Lord, man is but vanity; set that aside, and judges will not use their power well. And there is another Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this world as their portion, they brought themselves to a level with the beasts, without being free, as they are, from present vexations and a future account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodily accomplishments! But as none can fully comprehend, so few consider properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness or misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Let our inquiry be, how an eternity of existence may be to us an eternity of enjoyment? To answer this, is the grand design of revelation. Jesus is revealed as the Son of God, and the Hope of sinners.

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