Compare Translations for Genesis 30:9

Genesis 30:9 ASV
When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.
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Genesis 30:9 BBE
When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife.
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Genesis 30:9 CEB
When Leah realized that she had stopped bearing children, she took her servant Zilpah and gave her to Jacob as his wife.
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Genesis 30:9 CJB
When Le'ah saw that she had stopped having children, she took Zilpah her slave-girl and gave her to Ya'akov as his wife.
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Genesis 30:9 RHE
Lia perceiving that she had left of bearing, gave Zelpha, her handmaid, to her husband.
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Genesis 30:9 ESV
When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 GW
When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as his wife.
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Genesis 30:9 GNT
When Leah realized that she had stopped having children, she gave her slave Zilpah to Jacob as his wife.
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Genesis 30:9 HNV
When Le'ah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Ya`akov as a wife.
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Genesis 30:9 CSB
When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 KJV
When Leah saw that she had left bearing , she took Zilpah her maid, and gave her Jacob to wife.
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Genesis 30:9 LEB
When Leah saw that she had ceased bearing children, she took Zilpah her female servant and gave her to Jacob as a wife.
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Genesis 30:9 NAS
When Leah saw that she had stopped bearing, she took her maid Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 NCV
Leah saw that she had stopped having children, so she gave her slave girl Zilpah to Jacob as a wife.
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Genesis 30:9 NIRV
Leah saw that she had stopped having children. So she gave her servant Zilpah to Jacob as a wife.
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Genesis 30:9 NIV
When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 NKJV
When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife.
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Genesis 30:9 NLT
Meanwhile, Leah realized that she wasn't getting pregnant anymore, so she gave her servant, Zilpah, to Jacob to be his wife.
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Genesis 30:9 NRS
When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 RSV
When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 DBY
And when Leah saw that she had ceased to bear, she took Zilpah her maidservant and gave her to Jacob as wife.
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Genesis 30:9 MSG
When Leah saw that she wasn't having any more children, she gave her maid Zilpah to Jacob for a wife.
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Genesis 30:9 WBT
When Leah saw that she had left bearing, she took Zilpah, her maid, and gave her Jacob for a wife.
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Genesis 30:9 TMB
When Leah saw that she had ceased bearing, she took Zilpah her maid and gave her to Jacob for a wife;
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Genesis 30:9 TNIV
When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife.
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Genesis 30:9 TYN
Whe Lea sawe that she had left bearinge she toke Silpha hir mayde and gaue her Iacob to wiffe.
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Genesis 30:9 WEB
When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.
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Genesis 30:9 WYC
(Then) Leah feeled that she ceased to bear child, and she gave Zilpah, her handmaid (her slave-girl), to her husband.
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Genesis 30:9 YLT
And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife;
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Genesis 30 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 30

A further account of Jacob's family. (1-13) Rachel beareth Joseph. (14-24) Jacob's new agreement with Laban to serve him for cattle. (25-43)

Verses 1-13 Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity.

Verses 14-24 The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.

Verses 25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.

Genesis 30 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 30

Genesis 30:1-24 . DOMESTIC JEALOUSIES.

1. Rachel envied her sister--The maternal relation confers a high degree of honor in the East, and the want of that status is felt as a stigma and deplored as a grievous calamity.
Give me children, or else I die--either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably with that of Rebekah (compare Genesis 25:22 ) and of Hannah ( 1 Samuel 1:11 ).

3-9. Bilhah . . . Zilpah--Following the example of Sarah with regard to Hagar, an example which is not seldom imitated still, she adopted the children of her maid. Leah took the same course. A bitter and intense rivalry existed between them, all the more from their close relationship as sisters; and although they occupied separate apartments, with their families, as is the uniform custom where a plurality of wives obtains, and the husband and father spends a day with each in regular succession, that did not allay their mutual jealousies. The evil lies in the system, which being a violation of God's original ordinance, cannot yield happiness.

20. And Leah said, God hath endued me with a good dowry--The birth of a son is hailed with demonstrations of joy, and the possession of several sons confers upon the mother an honor and respectability proportioned to their number. The husband attaches a similar importance to the possession, and it forms a bond of union which renders it impossible for him ever to forsake or to be cold to a wife who has borne him sons. This explains the happy anticipations Leah founded on the possession of her six sons.

21. afterwards, she bare a daughter--The inferior value set on a daughter is displayed in the bare announcement of the birth.

Genesis 30:25-43 . JACOB'S COVENANT WITH LABAN.

25. when Rachel had born Joseph--Shortly after the birth of this son, Jacob's term of servitude expired, and feeling anxious to establish an independence for his family, he probably, from knowing that Esau was out of the way, announced his intention of returning to Canaan ( Hebrews 13:14 ). In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (compare Genesis 28:15 ).

27. Laban said . . . I have learned--His selfish uncle was averse to a separation, not from warmth of affection either for Jacob or his daughters, but from the damage his own interests would sustain. He had found, from long observation, that the blessing of heaven rested on Jacob, and that his stock had wonderfully increased under Jacob's management. This was a remarkable testimony that good men are blessings to the places where they reside. Men of the world are often blessed with temporal benefits on account of their pious relatives, though they have not always, like Laban, the wisdom to discern, or the grace to acknowledge it.

28. appoint me thy wages, and I will give it--The Eastern shepherds receive for their hire not money, but a certain amount of the increase or produce of the flock; but Laban would at the time have done anything to secure the continued services of his nephew, and make a show of liberality, which Jacob well knew was constrained.

31. Jacob said, Thou shalt not give me any thing--A new agreement was made, the substance of which was, that he was to receive remuneration in the usual way, but on certain conditions which Jacob specified.

32. I will pass through all thy flock to-day--Eastern sheep being generally white, the goats black, and spotted or speckled ones comparatively few and rare, Jacob proposed to remove all existing ones of that description from the flock, and to be content with what might appear at the next lambing time. The proposal seemed so much in favor of Laban, that he at once agreed to it. But Jacob has been accused of taking advantage of his uncle, and though it is difficult to exculpate him from practising some degree of dissimulation, he was only availing himself of the results of his great skill and experience in the breeding of cattle. But it is evident from the next chapter ( Genesis 31:5-13 ) that there was something miraculous and that the means he had employed had been suggested by a divine intimation.

37. Jacob took rods, &c.--There are many varieties of the hazel, some of which are more erect than the common hazel, and it was probably one of these varieties Jacob employed. The styles are of a bright red color, when peeled; and along with them he took wands of other shrubs, which, when stripped of the bark, had white streaks. These, kept constantly before the eyes of the female at the time of gestation, his observation had taught him would have an influence, through the imagination, on the future offspring.

38. watering troughs--usually a long stone block hollowed out, from which several sheep could drink at once, but sometimes so small as to admit of only one drinking at a time.