Mark 15:7

7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

Mark 15:7 Meaning and Commentary

Mark 15:7

And there was one named Barabbas
A prisoner of that name at Jerusalem;

which lay bound with them that had made insurrection with him:
he had been at the head of a seditious mob, and he and his accomplices were taken and put in prison:

who had committed murder in the insurrection;
which may be connected either with Barabbas, and read in the singular number, as it is in the Vulgate Latin version, "he had committed"; or with the seditious persons he lay bound with, and be read in the plural number, "they had committed murder", as it is in the Syriac, Arabic, and Persic versions; and so in the ancient copies; and the Ethiopic renders it, "he was bound with seditious persons and murderers"; though, no doubt, he was guilty of murder as well as they; and so Peter calls him a murderer, ( Acts 3:14 ) . About this time murders were very frequently committed: the Jews say F18 that

``from the time that murderers increased, the slaying of the red heifer ceased; (the reason the commentators F19 give, is, because they were known who were accustomed to commit murder;) and that was from the time that Eleazar ben Dinai came, and Techinah ben Perishah he was called; and they called him again the son of a murderer;''

(See Gill on Matthew 27:16).


FOOTNOTES:

F18 Misn. Sota, c. 9. sect. 9. Maimon. Hilch. Rotzeach. c. 9. sect. 12.
F19 Jarchi & Bartienora in ib.

Mark 15:7 In-Context

5 But Jesus yet answered nothing; so that Pilate marvelled.
6 Now at that feast he released unto them one prisoner, whomsoever they desired.
7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
The King James Version is in the public domain.