Compare Translations for Matthew 15:14

Matthew 15:14 RHE
Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both fall into the pit.
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Matthew 15:14 ESV
Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit."
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Matthew 15:14 CSB
Leave them alone! They are blind guides. And if the blind guide the blind, both will fall into a pit."
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Matthew 15:14 NKJV
Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch."
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Matthew 15:14 RSV
Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit."
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Matthew 15:14 ASV
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
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Matthew 15:14 BBE
Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together.
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Matthew 15:14 CJB
Let them be. They are blind guides. When a blind man guides another blind man, both will fall in a pit."
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Matthew 15:14 ELB
Laßt sie; sie sind blinde Leiter der Blinden. Wenn aber ein Blinder einen Blinden leitet, so werden beide in eine Grube fallen.
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Matthew 15:14 GDB
Lasciateli; son guide cieche di ciechi; ora, se un cieco guida un altro cieco amendue cadranno nella fossa.
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Matthew 15:14 GW
Leave them alone! They are blind leaders. When one blind person leads another, both will fall into the same pit."
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Matthew 15:14 GNT
"Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch."
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Matthew 15:14 HNV
Let them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
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Matthew 15:14 KJV
Let them alone : they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
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Matthew 15:14 BLA
Dejadlos; son ciegos guías de ciegos. Y si un ciego guía a otro ciego, ambos caerán en el hoyo.
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Matthew 15:14 RVR
Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo.
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Matthew 15:14 LEB
Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit."
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Matthew 15:14 LSG
Laissez-les: ce sont des aveugles qui conduisent des aveugles; si un aveugle conduit un aveugle, ils tomberont tous deux dans une fosse.
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Matthew 15:14 LUT
Lasset sie fahren! Sie sind blinde Blindenleiter. Wenn aber ein Blinder den andern leitet, so fallen sie beide in die Grube.
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Matthew 15:14 NAS
"Let them alone ; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."
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Matthew 15:14 NCV
Stay away from the Pharisees; they are blind leaders. And if a blind person leads a blind person, both will fall into a ditch."
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Matthew 15:14 NIRV
Leave them. The Pharisees are blind guides. If a blind person leads another who is blind, both of them will fall into a pit."
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Matthew 15:14 NIV
Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
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Matthew 15:14 NLT
so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch."
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Matthew 15:14 NRS
Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit."
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Matthew 15:14 OST
Laissez-les; ce sont des aveugles qui conduisent des aveugles; que si un aveugle conduit un autre aveugle, ils tomberont tous deux dans la fosse.
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Matthew 15:14 RIV
Lasciateli; sono ciechi, guide di ciechi; or se un cieco guida un altro cieco, ambedue cadranno nella fossa.
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Matthew 15:14 SEV
Dejadlos; son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en un hoyo.
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Matthew 15:14 SVV
Laat hen varen; zij zijn blinde leidslieden der blinden. Indien nu de blinde den blinde leidt, zo zullen zij beiden in de gracht vallen.
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Matthew 15:14 DBY
Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.
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Matthew 15:14 VUL
sinite illos caeci sunt duces caecorum caecus autem si caeco ducatum praestet ambo in foveam cadunt
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Matthew 15:14 MSG
Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch."
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Matthew 15:14 WBT
Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch.
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Matthew 15:14 TMB
Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
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Matthew 15:14 TNIV
Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit."
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Matthew 15:14 WNT
Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit."
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Matthew 15:14 WEB
Let them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
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Matthew 15:14 WYC
Suffer ye them; they be blind, and leaders of blind men. And if a blind man lead a blind man, both fall into the ditch [both fall down into the ditch].
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Matthew 15:14 YLT
let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'
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Matthew 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

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