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Psalm 78:1-33

Listen to Psalm 78:1-33
2 I will open my mouth in a parable; I will utter dark sayings of old,
3 which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD and His strength, and His wonderful works that He hath done.
5 For He established a testimony in Jacob and appointed a law in Israel, which He commanded to our fathers, that they should make them known to their children;
6 that the generation to come might know them, even the children who should be born, who should arise and declare them to their children,
7 that they might set their hope in God and not forget the works of God, but keep His commandments;
8 and so might not be as their fathers, a stubborn and rebellious generation, a generation that set not their heart aright, and whose spirit was not steadfast with God.
9 The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in His law;
11 they forgot His works and His wonders that He had shown them.
12 Marvelous things did He in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea and caused them to pass through; and He made the waters to stand as a heap.
14 In the daytime also He led them with a cloud, and all the night with a light of fire.
15 He cleaved the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against Him by provoking the Most High in the wilderness.
18 And they tempted God in their heart by asking for meat for their lust.
19 Yea, they spoke against God: they said, "Can God furnish a table in the wilderness?
20 Behold, He smote the rock, that the waters gushed out, and the streams overflowed. Can He give bread also? Can He provide flesh for His people?"
21 Therefore the LORD heard this and was wroth; so a fire was kindled against Jacob, and anger also rose up against Israel,
22 because they believed not in God and trusted not in His salvation,
23 though He had commanded the clouds from above, and opened the doors of heaven,
24 and had rained down manna upon them to eat, and had given them of the corn of heaven.
25 Man ate angels' food; He sent them meat to the full.
26 He caused an east wind to blow in the heaven, and by His power He brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls as the sand of the sea.
28 And He let it fall in the midst of their camp, round about their habitations.
29 So they ate and were well filled, for He gave them their own desire.
30 But they were not estranged from their lust; but while their meat was yet in their mouths,
31 the wrath of God came upon them and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this, they sinned still and believed not in His wondrous works.
33 Therefore their days did He consume in vanity, and their years in trouble.

Psalm 78:1-33 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.

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