Shǐtúxíngzhuàn 20

1 Luàn déng zhī hòu , Bǎoluó qǐng méntǔ lái , quànmiǎn tāmen , jiù cíbié qǐ xíng , wǎng Mǎqídùn qù .
2 Zǒu biàn le nà yī daì dìfang , yòng xǔduō huà quànmiǎn méntǔ , ( huò zuò zhòngrén ) ránhòu lái dào xī là .
3 Zaì nàli zhù le sān gè yuè , jiāngyào zuò chuán wǎng Xìlìyà qù . Yóutaìrén shèjì yào haì tā , tā jiù déng yì cóng Mǎqídùn huí qù .
4 Tóng tā dào yà xī yà qù de , yǒu bì lī yà rén bì luó sī de érzi suǒ bā tè , tiē sǎ luó ní jiā rén yà lǐ dá gǔ , hé xī gōng dū , hái yǒu tè bì rén gāi yóu , bìng Tímótaì , yòu yǒu yà xī yà rén tuī jī gǔ , hé tè luó fēi mó .
5 Zhèxie rén xiān zǒu zaì tè luó yà dĕnghòu wǒmen .
6 Guò le chú jiào de rìzi , wǒmen cóng Féilìbǐ kāi chuán , wǔ tiān dào le tè luó yà , hé tāmen xiāng huì , zaì nàli zhù le qī tiān .
7 Qī rì de dì yī rì , wǒmen jùhuì bò bǐng de shíhou , Bǎoluó yīnwei yào cì rì qǐ xíng , jiù yǔ tāmen jiǎnglùn , zhídào bàn yè .
8 Wǒmen jùhuì de nà zuò lóu shàng , yǒu xiē dēng zhú .
9 Yǒu yī gè shàonián rén , míng jiào yóu tuī gǔ , zuò zaì chuāng tái shàng , kùnjuàn chén shuì . Bǎoluó jiǎng le duō shí , shàonián rén shuì shóu le , jiù cóng sān céng lóu shàng diào xià qù . fú qǐ tā lái , yǐjing sǐ le .
10 Bǎoluó xià qù , fú zaì tā shēnshang , bào zhe tā , shuō , nǐmen búyào fà huāng , tāde línghún hái zaì shēnshang .
11 Bǎoluó yòu shàng qù , bò bǐng , chī le , tánlùn xǔjiǔ , zhídào tiān liàng , zhè cái zǒu le .
12 Yǒu rén bǎ nà tóngzǐ huó huó de lǐng lái , dé de ānwèi bú xiǎo .
13 Wǒmen xiān shàng chuán kāi wǎng yà shuò qù , yìsi yào zaì nàli jiē Bǎoluó . yīnwei tā shì zhèyàng ānpái de , tā zìjǐ dǎsuàn yào bùxíng .
14 Tā jì zaì yà shuò yǔ wǒmen xiàng huì , wǒmen jiù jiē tā shàng chuán , lái dào mǐ tuī lì ní .
15 Cóng nàli kāi chuán , cì rì dào le jī a de duìmiàn . yòu cì rì , zaì sā mó kào àn . yòu cì rì , lái dào Mǐlì dū .
16 Nǎi yīn Bǎoluó zǎo yǐ déng yì yuèguò Yǐfúsuǒ , miǎndé zaì yà xī yà dān yán . tā jímáng qián zǒu , bābùdé gǎn wǔ xún jié néng dào Yēlùsǎlĕng .
17 Bǎoluó cóng Mǐlì dū dǎfa rén wǎng Yǐfúsuǒ qù , qǐng jiàohuì de zhǎnglǎo lái .
18 Tāmen lái le , Bǎoluó jiù shuō , nǐmen zhīdào , zì cóng wǒ dào yà xī yà de rìzi yǐlái , zaì nǐmen zhōngjiān shǐ zhōng wéirén rúhé ,
19 Fúshì zhǔ , fán shì qiābēi , yǎn zhòng liú leì , yòu yīn Yóutaìrén de móu haì , jīnglì shìliàn .
20 Nǐmen yĕ zhīdào , fán yǔ nǐmen yǒu yì de , wǒ méiyǒu yíyàng bì huì bú shuō de . huò zaì zhòngrén miànqián , huò zaì gèrén jiā lǐ , wǒ dòu jiàodǎo nǐmen .
21 Yòu duì Yóutaìrén , hé Xīlà rén , zhèngmíng dàng xiàng shén huǐgǎi , xìn kào wǒ zhǔ Yēsū Jīdū .
22 Xiànzaì wǒ wǎng Yēlùsǎlĕng qù , xīn shén pòqiè , ( yuánwén zuò xīn beì kúnbǎng ) bú zhīdào zaì nàli yào yùjiàn shénme shì .
23 Dàn zhīdào Shènglíng zaì gè chéng lǐ xiàng wǒ zhǐ zhèng , shuō , yǒu kúnsuǒ yǔ huànnàn dĕng daì wǒ .
24 Wǒ què bú yǐ xìngméng wéi niàn , yĕ bú kàn wéi bǎoguì , zhǐyào xíng wán wǒde lùchéng , chéngjiù wǒ cóng zhǔ Yēsū suǒ lǐngshòu de zhí shì , zhèngmíng shén ēnhuì de fúyin .
25 Wǒ sùcháng zaì nǐmen zhōngjiān láiwǎng , chuán jiǎng shén guó de dào , rújīn wǒ xiǎodé nǐmen yǐhòu dōu bùdé zaìjiàn wǒde miàn le .
26 Suǒyǐ wǒ jīnrì xiàng nǐmen zhèngmíng , nǐmen zhōngjiān wúlùn hè rén sǐwáng , zuì bú zaì wǒ shēnshang . ( yuánwén zuò wǒ yú zhòngrén de xiĕ/xuè shì jiéjìng de ) .
27 Yīnwei shén de zhǐyì , wǒ bìng méiyǒu yíyàng bì huì bú chuán gĕi nǐmen de .
28 Shènglíng lì nǐmen zuò quán qún de jiāndū , nǐmen jiù dàng wéi zìjǐ jǐnshèn , yĕ wéi quán qún jǐnshèn , mù yǎng shén de jiàohuì , jiù shì tā yòng zìjǐ xuè suǒ mǎi lái de . ( huò zuò jiùshú )
29 Wǒ zhīdào wǒ qù zhī hòu , bì yǒu xiōng bào de chái láng , jìnrù nǐmen zhōngjiān , bú aìxī yáng qún .
30 Jiù shì nǐmen zhōngjiān , yĕ bì yǒu rén qǐlai , shuō beìmiù de huà , yào yǐnyòu méntǔ gēn cóng tāmen .
31 Suǒyǐ nǐmen yīngdāng jǐngxǐng , jìniàn wǒ sān nián zhī jiǔ , zhòuyè bú zhù de liú leì , quànjiè nǐmen gèrén .
32 Rújīn wǒ bǎ nǐmen jiāo tuō shén , hé tā ēnhuì de dào . zhè dào néng jiànlì nǐmen , jiào nǐmen hé yīqiè chéng shèng de rén tóng dé jīyè .
33 Wǒ wèicéng tāntú yī gèrén de jīn , yín , yīfu .
34 Wǒ zhè liǎng zhī3 shǒu , cháng gōngjǐ wǒ hé tóng rén de xū yòng , zhè shì nǐmen zìjǐ zhīdào de .
35 Wǒ fán shì gĕi nǐmen zuò bǎngyàng , jiào nǐmen zhīdào , yīngdāng zhèyàng laókǔ , fúzhù ruǎnfuò de rén , yòu dāng jìniàn zhǔ Yēsū de huà , shuō , shī bǐ shòu gēng wéi yǒu fú .
36 Bǎoluó shuō wán le zhè huà , jiù guì xià tóng zhòngrén dǎogào .
37 Zhòngrén tòngkū , bào zhe Bǎoluó de jǐngxiàng , hé tā qīnzuǐ.
38 Jiào tāmen zuì shāngxīn de , jiù shì tā shuō , yǐhòu bùnéng zaìjiàn wǒde miàn nà jù huà . yúshì sòng tā shàng chuán qù le .

Shǐtúxíngzhuàn 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Shǐtúxíngzhuàn 20 Commentaries

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