1 So these three men stopped answering Job, because he was righteous in his own eyes. 2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. 3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. 4 Now Elihu had waited before speaking to Job because they were older than he. 5 But when he saw that the three men had nothing more to say, his anger was aroused. 6 So Elihu son of Barakel the Buzite said: “I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know. 7 I thought, ‘Age should speak; advanced years should teach wisdom.’ 8 But it is the spirit in a person, the breath of the Almighty, that gives them understanding. 9 It is not only the old who are wise, not only the aged who understand what is right. 10 “Therefore I say: Listen to me; I too will tell you what I know. 11 I waited while you spoke, I listened to your reasoning; while you were searching for words, 12 I gave you my full attention. But not one of you has proved Job wrong; none of you has answered his arguments. 13 Do not say, ‘We have found wisdom; let God, not a man, refute him.’ 14 But Job has not marshaled his words against me, and I will not answer him with your arguments. 15 “They are dismayed and have no more to say; words have failed them. 16 Must I wait, now that they are silent, now that they stand there with no reply? 17 I too will have my say; I too will tell what I know. 18 For I am full of words, and the spirit within me compels me; 19 inside I am like bottled-up wine, like new wineskins ready to burst. 20 I must speak and find relief; I must open my lips and reply. 21 I will show no partiality, nor will I flatter anyone; 22 for if I were skilled in flattery, my Maker would soon take me away.
1 “But now, Job, listen to my words; pay attention to everything I say. 2 I am about to open my mouth; my words are on the tip of my tongue. 3 My words come from an upright heart; my lips sincerely speak what I know. 4 The Spirit of God has made me; the breath of the Almighty gives me life. 5 Answer me then, if you can; stand up and argue your case before me. 6 I am the same as you in God’s sight; I too am a piece of clay. 7 No fear of me should alarm you, nor should my hand be heavy on you. 8 “But you have said in my hearing— I heard the very words— 9 ‘I am pure, I have done no wrong; I am clean and free from sin. 10 Yet God has found fault with me; he considers me his enemy. 11 He fastens my feet in shackles; he keeps close watch on all my paths.’ 12 “But I tell you, in this you are not right, for God is greater than any mortal. 13 Why do you complain to him that he responds to no one’s words ? 14 For God does speak—now one way, now another— though no one perceives it. 15 In a dream, in a vision of the night, when deep sleep falls on people as they slumber in their beds, 16 he may speak in their ears and terrify them with warnings, 17 to turn them from wrongdoing and keep them from pride, 18 to preserve them from the pit, their lives from perishing by the sword. 19 “Or someone may be chastened on a bed of pain with constant distress in their bones, 20 so that their body finds food repulsive and their soul loathes the choicest meal. 21 Their flesh wastes away to nothing, and their bones, once hidden, now stick out. 22 They draw near to the pit, and their life to the messengers of death. 23 Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright, 24 and he is gracious to that person and says to God, ‘Spare them from going down to the pit; I have found a ransom for them— 25 let their flesh be renewed like a child’s; let them be restored as in the days of their youth’— 26 then that person can pray to God and find favor with him, they will see God’s face and shout for joy; he will restore them to full well-being. 27 And they will go to others and say, ‘I have sinned, I have perverted what is right, but I did not get what I deserved. 28 God has delivered me from going down to the pit, and I shall live to enjoy the light of life.’ 29 “God does all these things to a person— twice, even three times— 30 to turn them back from the pit, that the light of life may shine on them. 31 “Pay attention, Job, and listen to me; be silent, and I will speak. 32 If you have anything to say, answer me; speak up, for I want to vindicate you. 33 But if not, then listen to me; be silent, and I will teach you wisdom.”
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God. 3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! 9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written: “There is no one righteous, not even one; 11 there is no one who understands; there is no one who seeks God. 12 All have turned away, they have together become worthless; there is no one who does good, not even one.” 13 “Their throats are open graves; their tongues practice deceit.”“The poison of vipers is on their lips.” 14 “Their mouths are full of cursing and bitterness.” 15 “Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know.” 18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. 21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
1 Praise the LORD, my soul; all my inmost being, praise his holy name. 2 Praise the LORD, my soul, and forget not all his benefits— 3 who forgives all your sins and heals all your diseases, 4 who redeems your life from the pit and crowns you with love and compassion, 5 who satisfies your desires with good things so that your youth is renewed like the eagle’s. 6 The LORD works righteousness and justice for all the oppressed. 7 He made known his ways to Moses, his deeds to the people of Israel: 8 The LORD is compassionate and gracious, slow to anger, abounding in love. 9 He will not always accuse, nor will he harbor his anger forever; 10 he does not treat us as our sins deserve or repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his love for those who fear him; 12 as far as the east is from the west, so far has he removed our transgressions from us. 13 As a father has compassion on his children, so the LORD has compassion on those who fear him; 14 for he knows how we are formed, he remembers that we are dust. 15 The life of mortals is like grass, they flourish like a flower of the field; 16 the wind blows over it and it is gone, and its place remembers it no more. 17 But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children— 18 with those who keep his covenant and remember to obey his precepts. 19 The LORD has established his throne in heaven, and his kingdom rules over all. 20 Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. 21 Praise the LORD, all his heavenly hosts, you his servants who do his will. 22 Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.