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Job 32; Job 33; Acts 14
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Job 32
1
So these three men stopped answering Job, because he was righteous in his own eyes.
2
But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.
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He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.
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Now Elihu had waited before speaking to Job because they were older than he.
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But when he saw that the three men had nothing more to say, his anger was aroused.
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So Elihu son of Barakel the Buzite said: “I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.
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I thought, ‘Age should speak; advanced years should teach wisdom.’
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But it is the spirit in a person, the breath of the Almighty, that gives them understanding.
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It is not only the old who are wise, not only the aged who understand what is right.
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“Therefore I say: Listen to me; I too will tell you what I know.
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I waited while you spoke, I listened to your reasoning; while you were searching for words,
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I gave you my full attention. But not one of you has proved Job wrong; none of you has answered his arguments.
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Do not say, ‘We have found wisdom; let God, not a man, refute him.’
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But Job has not marshaled his words against me, and I will not answer him with your arguments.
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“They are dismayed and have no more to say; words have failed them.
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Must I wait, now that they are silent, now that they stand there with no reply?
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I too will have my say; I too will tell what I know.
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For I am full of words, and the spirit within me compels me;
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inside I am like bottled-up wine, like new wineskins ready to burst.
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I must speak and find relief; I must open my lips and reply.
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I will show no partiality, nor will I flatter anyone;
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for if I were skilled in flattery, my Maker would soon take me away.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Job 33
1
“But now, Job, listen to my words; pay attention to everything I say.
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I am about to open my mouth; my words are on the tip of my tongue.
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My words come from an upright heart; my lips sincerely speak what I know.
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The Spirit of God has made me; the breath of the Almighty gives me life.
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Answer me then, if you can; stand up and argue your case before me.
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I am the same as you in God’s sight; I too am a piece of clay.
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No fear of me should alarm you, nor should my hand be heavy on you.
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“But you have said in my hearing— I heard the very words—
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‘I am pure, I have done no wrong; I am clean and free from sin.
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Yet God has found fault with me; he considers me his enemy.
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He fastens my feet in shackles; he keeps close watch on all my paths.’
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“But I tell you, in this you are not right, for God is greater than any mortal.
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Why do you complain to him that he responds to no one’s words ?
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For God does speak—now one way, now another— though no one perceives it.
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In a dream, in a vision of the night, when deep sleep falls on people as they slumber in their beds,
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he may speak in their ears and terrify them with warnings,
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to turn them from wrongdoing and keep them from pride,
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to preserve them from the pit, their lives from perishing by the sword.
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“Or someone may be chastened on a bed of pain with constant distress in their bones,
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so that their body finds food repulsive and their soul loathes the choicest meal.
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Their flesh wastes away to nothing, and their bones, once hidden, now stick out.
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They draw near to the pit, and their life to the messengers of death.
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Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,
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and he is gracious to that person and says to God, ‘Spare them from going down to the pit; I have found a ransom for them—
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let their flesh be renewed like a child’s; let them be restored as in the days of their youth’—
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then that person can pray to God and find favor with him, they will see God’s face and shout for joy; he will restore them to full well-being.
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And they will go to others and say, ‘I have sinned, I have perverted what is right, but I did not get what I deserved.
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God has delivered me from going down to the pit, and I shall live to enjoy the light of life.’
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“God does all these things to a person— twice, even three times—
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to turn them back from the pit, that the light of life may shine on them.
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“Pay attention, Job, and listen to me; be silent, and I will speak.
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If you have anything to say, answer me; speak up, for I want to vindicate you.
33
But if not, then listen to me; be silent, and I will teach you wisdom.”
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Acts 14
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At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.
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But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.
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So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.
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The people of the city were divided; some sided with the Jews, others with the apostles.
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There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them.
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But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country,
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where they continued to preach the gospel.
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In Lystra there sat a man who was lame. He had been that way from birth and had never walked.
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He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed
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and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.
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When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”
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Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
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The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
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But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting:
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“Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.
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In the past, he let all nations go their own way.
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Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.”
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Even with these words, they had difficulty keeping the crowd from sacrificing to them.
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Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.
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But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
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They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
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strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.
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Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.
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After going through Pisidia, they came into Pamphylia,
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and when they had preached the word in Perga, they went down to Attalia.
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From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed.
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On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles.
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And they stayed there a long time with the disciples.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.