Jesaja 9

1 Het volk, dat in duisternis wandelt, zal een groot licht zien; degenen, die wonen in het land van de schaduw des doods, over dezelve zal een licht schijnen.

2 Gij hebt dit volk vermenigvuldigd, maar Gij hebt de blijdschap niet groot gemaakt; zij zullen nochtans blijde wezen voor Uw aangezicht, gelijk men zich verblijdt in den oogst, gelijk men verheugd is, wanneer men de buit uitdeelt.

3 Want het juk van hun last, en den stok hunner schouders, en den staf desgenen, die hen dreef, hebt Gij verbroken, gelijk ten dage der Midianieten;

4 Toen de ganse strijd dergenen, die streden, met gedruis geschiedde, en de klederen in het bloed gewenteld en verbrand werden, tot een voedsel des vuurs.

5 Want een Kind is ons geboren, een Zoon is ons gegeven, en de heerschappij is op Zijn schouder; en men noemt Zijn naam Wonderlijk, Raad, Sterke God, Vader der eeuwigheid, Vredevorst;

6 Der grootheid dezer heerschappij en des vredes zal geen einde zijn op den troon van David en in zijn koninkrijk, om dat te bevestigen, en dat te sterken met gericht en met gerechtigheid, van nu aan tot in eeuwigheid toe. De ijver des HEEREN der heirscharen zal zulks doen.

7 De Heere heeft een woord gezonden in Jakob, en het is gevallen in Israel.

8 En al dit volk zal het gewaar worden, Efraim en de inwoner van Samaria; in hoogmoed en grootsheid des harten, zeggende:

9 De tichelstenen zijn gevallen, maar met uitgehouwen stenen zullen wij wederom bouwen; de wilde vijgebomen zijn afgehouwen, maar wij zullen ze in cederen veranderen;

10 Want de HEERE zal Rezins tegenpartijders tegen hem verheffen, en Hij zal zijn vijanden samen vermengen:

11 De Syriers van voren, en de Filistijnen van achteren, dat zij Israel opeten met vollen mond. Om dit alles keert Zijn toorn zich niet af, maar Zijn hand is nog uitgestrekt.

12 Want dit volk keert zich niet tot Dien, Die het slaat, en den HEERE der heirscharen zoeken zij niet.

13 Daarom zal de HEERE afhouwen uit Israel den kop en den staart, den tak en de bieze, op een dag.

14 (De oude en aanzienlijke, die is de kop; maar de profeet, die valsheid leert, die is de staart.)

15 Want de leiders dezes volks zijn verleiders, en die van hen geleid worden, worden ingeslokt.

16 Daarom zal zich de Heere niet verblijden over hun jongelingen, en hunner wezen en hunner weduwen zal Hij zich niet ontfermen, want zij zijn allen te zamen huichelaars en boosdoeners, en alle mond spreekt dwaasheid. Om dit alles keert Zijn toorn zich niet af, maar Zijn hand is nog uitgestrekt.

17 Want de goddeloosheid brandt als vuur, doornen en distelen zal zij verteren, en zal aansteken de verwarde struiken des wouds, die zich verheven hebben als de verheffing des rooks.

18 Vanwege de verbolgenheid des HEEREN der heirscharen, zal het land verduisterd worden; en het volk zal zijn als een voedsel des vuurs: de een zal den ander niet verschonen.

19 Zo hij ter rechterhand snijdt, zal hij toch hongeren, en zo hij ter linkerhand eet, zal hij toch niet verzadigd worden; een iegelijk zal het vlees zijns arms eten;

20 Manasse Efraim, en Efraim Manasse, en zij zullen te zamen tegen Juda zijn. Om dit alles keert Zijn toorn zich niet af, maar Zijn hand is nog uitgestrekt.

21

Jesaja 9 Commentary

Chapter 9

The Son that should be born, and his kingdom. (1-7) The judgments to come upon Israel, and on the enemies of the kingdom of Christ. (8-21)

Verses 1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.

Verses 8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.

Chapter Summary

INTRODUCTION TO ISAIAH 9

This chapter contains a prophecy, partly of comfort to the church and people of God, against the calamities predicted in the preceding chapter Isa 8:1-22; and partly of punishment, to be inflicted upon the ungodly Israelites by their enemies. The comfort promised arises from the appearance of Christ, the great light, in some certain places of the land mentioned, said before to be afflicted, Isa 9:1,2 which would occasion a joy among them; illustrated by some similes, by the joy in harvest, and at the dividing of spoils, Isa 9:3 the cause of which is a deliverance from a burdensome yoke of tyranny and bondage, wrought in like manner as that by Gideon formerly; different from all other salvations, which are usually obtained with noise and blood, Isa 9:4,5 the author of which is the Messiah; who is described by his birth as man, and by his divine sonship as God; or by his person, having two natures united in him; and by the government devolved on him; and by his several names, which express the greatness and glory of his person and office; and by the increase and administration of his government, Isa 9:6,7 then follows a denunciation of judgment on Israel, Isa 9:8 the instruments of which are pointed at, Isa 9:11,12, and the persons described that should suffer, high and low, rich and poor, young and old, Isa 9:14,15,17 the reasons of it, their making light of former corrections, Isa 9:9,10 their impenitence and hardness under chastenings, Isa 9:13 their going astray by means of their leaders; and their hypocrisy and wickedness, Isa 9:16-18 all which would occasion the wrath of God to burn against them, and consume them, Isa 9:18,19 yea, through hunger and want of provisions, should destroy one another, Isa 9:20,21.