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Compare Translations for Deuteronomy 6:2

Deuteronomy 6:2 ASV
that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.
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Deuteronomy 6:2 BBE
So that living in the fear of the Lord your God, you may keep all his laws and his orders, which I give you: you and your son and your son's son, all the days of your life; and so that your life may be long.
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Deuteronomy 6:2 CEB
so that you will fear the LORD your God by keeping all his regulations and his commandments that I am commanding you—both you and your sons and daughters—all the days of your life and so that you will lengthen your life.
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Deuteronomy 6:2 CJB
so that you will fear ADONAI your God and observe all his regulations and mitzvot that I am giving you - you, your child and your grandchild - as long as you live, and so that you will have long life.
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Deuteronomy 6:2 RHE
That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.
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Deuteronomy 6:2 ESV
that you may fear the LORD your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.
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Deuteronomy 6:2 GW
As long as you live, you, your children, and your grandchildren must fear the LORD your God. All of you must obey all his laws and commands that I'm giving you, and you will live a long time.
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Deuteronomy 6:2 GNT
As long as you live, you and your descendants are to honor the Lord your God and obey all his laws that I am giving you, so that you may live in that land a long time.
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Deuteronomy 6:2 HNV
that you might fear the LORD your God, to keep all his statutes and his mitzvot, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.
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Deuteronomy 6:2 CSB
[Do this] so that you may fear the Lord your God all the days of your life by keeping all His statutes and commands I am giving you, your son, and your grandson, and so that you may have a long life.
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Deuteronomy 6:2 KJV
That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged .
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Deuteronomy 6:2 LEB
so that you may revere Yahweh your God by keeping all his statutes and his commandments that I [am] commanding you, you and your children and {grandchildren}, all the days of your life and so you may live long [lives].
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Deuteronomy 6:2 NAS
so that you and your son and your grandson might fear the LORD your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged.
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Deuteronomy 6:2 NCV
You, your children, and your grandchildren must respect the Lord your God as long as you live. Obey all his rules and commands I give you so that you will live a long time.
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Deuteronomy 6:2 NIRV
Then you, your children and their children after them will have respect for the LORD your God as long as you live. Keep all of his rules and commands I'm giving you. If you do, you will enjoy long life.
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Deuteronomy 6:2 NIV
so that you, your children and their children after them may fear the LORD your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.
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Deuteronomy 6:2 NKJV
that you may fear the Lord your God, to keep all His statutes and His commandments which I command you, you and your son and your grandson, all the days of your life, and that your days may be prolonged.
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Deuteronomy 6:2 NLT
and so you and your children and grandchildren might fear the LORD your God as long as you live. If you obey all his laws and commands, you will enjoy a long life.
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Deuteronomy 6:2 NRS
so that you and your children and your children's children may fear the Lord your God all the days of your life, and keep all his decrees and his commandments that I am commanding you, so that your days may be long.
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Deuteronomy 6:2 RSV
that you may fear the LORD your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life; and that your days may be prolonged.
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Deuteronomy 6:2 DBY
that thou mayest fear Jehovah thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.
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Deuteronomy 6:2 MSG
This is so that you'll live in deep reverence before God lifelong, observing all his rules and regulations that I'm commanding you, you and your children and your grandchildren, living good long lives.
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Deuteronomy 6:2 WBT
That thou mayst fear the LORD thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life: and that thy days may be prolonged.
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Deuteronomy 6:2 TMB
that thou mightest fear the LORD thy God, to keep all His statutes and His commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life, and that thy days may be prolonged.
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Deuteronomy 6:2 TNIV
so that you, your children and their children after them may fear the LORD your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.
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Deuteronomy 6:2 TYN
that thou mightest feare the Lorde thy God, to kepe all his ordinaunces and his commaundmentes which I commaunde the, both thou and thy sonne and thy sonnes sonne all dayes off thy lyfe, that thy dayes maye be prolonged.
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Deuteronomy 6:2 WEB
that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.
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Deuteronomy 6:2 WYC
that thou dread thy Lord God, and keep all his commandments, and behests, which I command to thee, and to thy sons, and to the sons of thy sons, in all the days of thy life, that thy days be lengthened. (that thou fear the Lord thy God/that thou revere the Lord thy God, and obey all his commandments, and statutes, which I command to thee, and to thy sons and daughters, and to thy children's children, in all the days of thy life, so that thy days be lengthened.)
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Deuteronomy 6:2 YLT
so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son's son, all days of thy life, and so that thy days are prolonged.
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Deuteronomy 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

A persuasive to obedience. (1-3) An exhortation to obedience. (4,5) Obedience taught. (6-16) General precepts, Instructions to be given to their children. (17-25)

Verses 1-3 In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, ( Matthew 28:20 ) . The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.

Verses 4-5 Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love; not in word and tongue only, but inwardly in truth. 2. With a strong love. He that is our All, must have our all, and none but he. 3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him. 4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him. 5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!

Verses 6-16 Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.

Verses 17-25 Moses gives charge to keep God's commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God's glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.

Deuteronomy 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Deuteronomy 6:1-25 . MOSES EXHORTS ISRAEL TO HEAR GOD AND TO KEEP HIS COMMANDMENTS.

1-9. Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them . . . whither ye go to possess it--The grand design of all the institutions prescribed to Israel was to form a religious people, whose national character should be distinguished by that fear of the Lord their God which would ensure their divine observance of His worship and their steadfast obedience to His will. The basis of their religion was an acknowledgment of the unity of God with the understanding and the love of God in the heart ( Deuteronomy 6:4 Deuteronomy 6:5 ). Compared with the religious creed of all their contemporaries, how sound in principle, how elevated in character, how unlimited in the extent of its moral influence on the heart and habits of the people! Indeed, it is precisely the same basis on which rests the purer and more spiritual form of it which Christianity exhibits ( Matthew 22:37 , 12:30 , Luke 10:27 ). Moreover, to help in keeping a sense of religion in their minds, it was commanded that its great principles should be carried about with them wherever they went, as well as meet their eyes every time they entered their homes. A further provision was made for the earnest inculcation of them on the minds of the young by a system of parental training, which was designed to associate religion with all the most familiar and oft-recurring scenes of domestic life. It is probable that Moses used the phraseology in Deuteronomy 6:7 merely in a figurative way, to signify assiduous, earnest, and frequent instruction; and perhaps he meant the metaphorical language in Deuteronomy 6:8 to be taken in the same sense also. But as the Israelites interpreted it literally, many writers suppose that a reference was made to a superstitious custom borrowed from the Egyptians, who wore jewels and ornamental trinkets on the forehead and arm, inscribed with certain words and sentences, as amulets to protect them from danger. These, it has been conjectured, Moses intended to supersede by substituting sentences of the law; and so the Hebrews understood him, for they have always considered the wearing of the Tephilim, or frontlets, a permanent obligation. The form was as follows: Four pieces of parchment, inscribed, the first with Exodus 13:2-10 ; the second with Exodus 13:11-16 ; the third with Deuteronomy 6:1-8 ; and the fourth with Deuteronomy 11:18-21 , were enclosed in a square case or box of tough skin, on the side of which was placed the Hebrew letter (shin), and bound round the forehead with a thong or ribbon. When designed for the arms, those four texts were written on one slip of parchment, which, as well as the ink, was carefully prepared for the purpose. With regard to the other usage supposed to be alluded to, the ancient Egyptians had the lintels and imposts of their doors and gates inscribed with sentences indicative of a favorable omen [WILKINSON]; and this is still the case, for in Egypt and other Mohammedan countries, the front doors of houses (in Cairo, for instance) are painted red, white, and green, bearing conspicuously inscribed upon them such sentences from the Koran, as "God is the Creator," "God is one, and Mohammed is his prophet." Moses designed to turn this ancient and favorite custom to a better account and ordered that, instead of the former superstitious inscriptions, there should be written the words of God, persuading and enjoining the people to hold the laws in perpetual remembrance.

20-25. when thy son asketh thee in time to come, saying--The directions given for the instruction of their children form only an extension of the preceding counsels.