Matthew 4; Deuteronomy 20; Galatians 3; 2 Peter 3; Ecclesiastes 8; Psalms 60; Proverbs 19; 1 Kings 7; Jeremiah 44; Acts 24

Matthew 4

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

2 After fasting forty days and forty nights, he was hungry.

3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

5 Then the devil took him to the holy city and had him stand on the highest point of the temple.

6 “If you are the Son of God,” he said, “throw yourself down. For it is written: “ ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’ ”

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.

9 “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

11 Then the devil left him, and angels came and attended him.

12 When Jesus heard that John had been put in prison, he withdrew to Galilee.

13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali—

14 to fulfill what was said through the prophet Isaiah:

15 “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—

16 the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.

19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.”

20 At once they left their nets and followed him.

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,

22 and immediately they left the boat and their father and followed him.

23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.

24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.

25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

Deuteronomy 20

1 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the LORD your God, who brought you up out of Egypt, will be with you.

2 When you are about to go into battle, the priest shall come forward and address the army.

3 He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them.

4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.”

5 The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it.

6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it.

7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.”

8 Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.”

9 When the officers have finished speaking to the army, they shall appoint commanders over it.

10 When you march up to attack a city, make its people an offer of peace.

11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you.

12 If they refuse to make peace and they engage you in battle, lay siege to that city.

13 When the LORD your God delivers it into your hand, put to the sword all the men in it.

14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies.

15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby.

16 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes.

17 Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you.

18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God.

19 When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?

20 However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.

Galatians 3

1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?

3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?

4 Have you experienced so much in vain—if it really was in vain?

5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?

6 So also Abraham “believed God, and it was credited to him as righteousness.”

7 Understand, then, that those who have faith are children of Abraham.

8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”

9 So those who rely on faith are blessed along with Abraham, the man of faith.

10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”

12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”

13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”

14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.

17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.

20 A mediator, however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.

24 So the law was our guardian until Christ came that we might be justified by faith.

25 Now that this faith has come, we are no longer under a guardian.

26 So in Christ Jesus you are all children of God through faith,

27 for all of you who were baptized into Christ have clothed yourselves with Christ.

28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

2 Peter 3

1 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking.

2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.

3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.

4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”

5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water.

6 By these waters also the world of that time was deluged and destroyed.

7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.

9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives

12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.

13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.

18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Ecclesiastes 8

1 Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes its hard appearance.

2 Obey the king’s command, I say, because you took an oath before God.

3 Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases.

4 Since a king’s word is supreme, who can say to him, “What are you doing?”

5 Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure.

6 For there is a proper time and procedure for every matter, though a person may be weighed down by misery.

7 Since no one knows the future, who can tell someone else what is to come?

8 As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it.

9 All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt.

10 Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.

12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him.

13 Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.

15 So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night—

17 then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.

Psalms 60

1 You have rejected us, God, and burst upon us; you have been angry—now restore us!

2 You have shaken the land and torn it open; mend its fractures, for it is quaking.

3 You have shown your people desperate times; you have given us wine that makes us stagger.

4 But for those who fear you, you have raised a banner to be unfurled against the bow.

5 Save us and help us with your right hand, that those you love may be delivered.

6 God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth.

7 Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter.

8 Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.”

9 Who will bring me to the fortified city? Who will lead me to Edom?

10 Is it not you, God, you who have now rejected us and no longer go out with our armies?

11 Give us aid against the enemy, for human help is worthless.

12 With God we will gain the victory, and he will trample down our enemies.

Proverbs 19

1 Better the poor whose walk is blameless than a fool whose lips are perverse.

2 Desire without knowledge is not good— how much more will hasty feet miss the way!

3 A person’s own folly leads to their ruin, yet their heart rages against the LORD.

4 Wealth attracts many friends, but even the closest friend of the poor person deserts them.

5 A false witness will not go unpunished, and whoever pours out lies will not go free.

6 Many curry favor with a ruler, and everyone is the friend of one who gives gifts.

7 The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found.

8 The one who gets wisdom loves life; the one who cherishes understanding will soon prosper.

9 A false witness will not go unpunished, and whoever pours out lies will perish.

10 It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes!

11 A person’s wisdom yields patience; it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion, but his favor is like dew on the grass.

13 A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof.

14 Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

15 Laziness brings on deep sleep, and the shiftless go hungry.

16 Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die.

17 Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.

18 Discipline your children, for in that there is hope; do not be a willing party to their death.

19 A hot-tempered person must pay the penalty; rescue them, and you will have to do it again.

20 Listen to advice and accept discipline, and at the end you will be counted among the wise.

21 Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails.

22 What a person desires is unfailing love ; better to be poor than a liar.

23 The fear of the LORD leads to life; then one rests content, untouched by trouble.

24 A sluggard buries his hand in the dish; he will not even bring it back to his mouth!

25 Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge.

26 Whoever robs their father and drives out their mother is a child who brings shame and disgrace.

27 Stop listening to instruction, my son, and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.

29 Penalties are prepared for mockers, and beatings for the backs of fools.

1 Kings 7

1 It took Solomon thirteen years, however, to complete the construction of his palace.

2 He built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide and thirty high, with four rows of cedar columns supporting trimmed cedar beams.

3 It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row.

4 Its windows were placed high in sets of three, facing each other.

5 All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.

6 He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.

7 He built the throne hall, the Hall of Justice, where he was to judge, and he covered it with cedar from floor to ceiling.

8 And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.

9 All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces.

10 The foundations were laid with large stones of good quality, some measuring ten cubits and some eight.

11 Above were high-grade stones, cut to size, and cedar beams.

12 The great courtyard was surrounded by a wall of three courses of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the LORD with its portico.

13 King Solomon sent to Tyre and brought Huram,

14 whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.

15 He cast two bronze pillars, each eighteen cubits high and twelve cubits in circumference.

16 He also made two capitals of cast bronze to set on the tops of the pillars; each capital was five cubits high.

17 A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital.

18 He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital.

19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits high.

20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around.

21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.

22 The capitals on top were in the shape of lilies. And so the work on the pillars was completed.

23 He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it.

24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

25 The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center.

26 It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.

27 He also made ten movable stands of bronze; each was four cubits long, four wide and three high.

28 This is how the stands were made: They had side panels attached to uprights.

29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work.

30 Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side.

31 On the inside of the stand there was an opening that had a circular frame one cubit deep. This opening was round, and with its basework it measured a cubit and a half. Around its opening there was engraving. The panels of the stands were square, not round.

32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half.

33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

34 Each stand had four handles, one on each corner, projecting from the stand.

35 At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand.

36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around.

37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

38 He then made ten bronze basins, each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands.

39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple.

40 He also made the pots and shovels and sprinkling bowls. So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD:

41 the two pillars; the two bowl-shaped capitals on top of the pillars; the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitals on top of the pillars);

43 the ten stands with their ten basins;

44 the Sea and the twelve bulls under it;

45 the pots, shovels and sprinkling bowls. All these objects that Huram made for King Solomon for the temple of the LORD were of burnished bronze.

46 The king had them cast in clay molds in the plain of the Jordan between Sukkoth and Zarethan.

47 Solomon left all these things unweighed, because there were so many; the weight of the bronze was not determined.

48 Solomon also made all the furnishings that were in the LORD’s temple: the golden altar; the golden table on which was the bread of the Presence;

49 the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary); the gold floral work and lamps and tongs;

50 the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers; and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

51 When all the work King Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicated—the silver and gold and the furnishings—and he placed them in the treasuries of the LORD’s temple.

Jeremiah 44

1 This word came to Jeremiah concerning all the Jews living in Lower Egypt—in Migdol, Tahpanhes and Memphis—and in Upper Egypt:

2 “This is what the LORD Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins

3 because of the evil they have done. They aroused my anger by burning incense to and worshiping other gods that neither they nor you nor your ancestors ever knew.

4 Again and again I sent my servants the prophets, who said, ‘Do not do this detestable thing that I hate!’

5 But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods.

6 Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.

7 “Now this is what the LORD God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant?

8 Why arouse my anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse and an object of reproach among all the nations on earth.

9 Have you forgotten the wickedness committed by your ancestors and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem?

10 To this day they have not humbled themselves or shown reverence, nor have they followed my law and the decrees I set before you and your ancestors.

11 “Therefore this is what the LORD Almighty, the God of Israel, says: I am determined to bring disaster on you and to destroy all Judah.

12 I will take away the remnant of Judah who were determined to go to Egypt to settle there. They will all perish in Egypt; they will fall by the sword or die from famine. From the least to the greatest, they will die by sword or famine. They will become a curse and an object of horror, a curse and an object of reproach.

13 I will punish those who live in Egypt with the sword, famine and plague, as I punished Jerusalem.

14 None of the remnant of Judah who have gone to live in Egypt will escape or survive to return to the land of Judah, to which they long to return and live; none will return except a few fugitives.”

15 Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present—a large assembly—and all the people living in Lower and Upper Egypt, said to Jeremiah,

16 “We will not listen to the message you have spoken to us in the name of the LORD!

17 We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our ancestors, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm.

18 But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine.”

19 The women added, “When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes impressed with her image and pouring out drink offerings to her?”

20 Then Jeremiah said to all the people, both men and women, who were answering him,

21 “Did not the LORD remember and call to mind the incense burned in the towns of Judah and the streets of Jerusalem by you and your ancestors, your kings and your officials and the people of the land?

22 When the LORD could no longer endure your wicked actions and the detestable things you did, your land became a curse and a desolate waste without inhabitants, as it is today.

23 Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”

24 Then Jeremiah said to all the people, including the women, “Hear the word of the LORD, all you people of Judah in Egypt.

25 This is what the LORD Almighty, the God of Israel, says: You and your wives have done what you said you would do when you promised, ‘We will certainly carry out the vows we made to burn incense and pour out drink offerings to the Queen of Heaven.’ “Go ahead then, do what you promised! Keep your vows!

26 But hear the word of the LORD, all you Jews living in Egypt: ‘I swear by my great name,’ says the LORD, ‘that no one from Judah living anywhere in Egypt will ever again invoke my name or swear, “As surely as the Sovereign LORD lives.”

27 For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed.

28 Those who escape the sword and return to the land of Judah from Egypt will be very few. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand—mine or theirs.

29 “ ‘This will be the sign to you that I will punish you in this place,’ declares the LORD, ‘so that you will know that my threats of harm against you will surely stand.’

30 This is what the LORD says: ‘I am going to deliver Pharaoh Hophra king of Egypt into the hands of his enemies who want to kill him, just as I gave Zedekiah king of Judah into the hands of Nebuchadnezzar king of Babylon, the enemy who wanted to kill him.’ ”

Acts 24

1 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.

2 When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.

3 Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude.

4 But in order not to weary you further, I would request that you be kind enough to hear us briefly.

5 “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect

6 and even tried to desecrate the temple; so we seized him.By

8 examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

9 The other Jews joined in the accusation, asserting that these things were true.

10 When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense.

11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.

12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city.

13 And they cannot prove to you the charges they are now making against me.

14 However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets,

15 and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

16 So I strive always to keep my conscience clear before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.

18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.

19 But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me.

20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin—

21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ”

22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.”

23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.

25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”

26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.