Atti 12

1 Or intorno a quel tempo, il re Erode mise mano a maltrattare alcuni della chiesa;
2 e fece morir per la spada Giacomo, fratello di Giovanni.
3 E vedendo che ciò era grato ai Giudei, continuo e fece arrestare anche Pietro. Or erano i giorni degli azzimi.
4 E presolo, lo mise in prigione, dandolo in guardia a quattro mute di soldati di quattro l’una; perché, dopo la Pasqua, voleva farlo comparire dinanzi al popolo.
5 Pietro dunque era custodito nella prigione; ma fervide preghiere eran fatte dalla chiesa a Dio per lui.
6 Or quando Erode stava per farlo comparire, la notte prima, Pietro stava dormendo in mezzo a due soldati, legato con due catene; e le guardie davanti alla porta custodivano la prigione.
7 Ed ecco, un angelo del Signore sopraggiunse, e una luce risplendé nella cella; e l’angelo, percosso il fianco a Pietro, lo svegliò, dicendo: Lèvati prestamente. E le catene gli caddero dalle mani.
8 E l’angelo disse: Cingiti, e lègati i sandali. E Pietro fece così. Poi gli disse: Mettiti il mantello, e seguimi.
9 Ed egli, uscito, lo seguiva, non sapendo che fosse vero quel che avveniva per mezzo dell’angelo, ma pensando di avere una visione.
10 Or com’ebbero passata la prima e la seconda guardia, vennero alla porta di ferro che mette in città, la quale si aperse loro da sé; ed essendo usciti, s’inoltrarono per una strada: e in quell’istante l’angelo si partì da lui.
11 E Pietro, rientrato in sé, disse: Ora conosco per certo che il Signore ha mandato il suo angelo e mi ha liberato dalla mano di Erode e da tutta l’aspettazione del popolo dei Giudei.
12 E considerando la cosa, venne alla casa di Maria, madre di Giovanni soprannominato Marco, dove molti fratelli stavano raunati e pregavano.
13 E avendo Pietro picchiato all’uscio del vestibolo, una serva, chiamata Rode venne ad ascoltare;
14 e riconosciuta la voce di Pietro, per l’allegrezza non aprì l’uscio, ma corse dentro ad annunziare che Pietro stava davanti alla porta.
15 E quelli le dissero: Tu sei pazza! Ma ella asseverava che era così. Ed essi dicevano: E’ il suo angelo.
16 Ma Pietro continuava a picchiare, e quand’ebbero aperto, lo videro e stupirono.
17 Ma egli, fatto lor cenno con la mano che tacessero, raccontò loro in qual modo il Signore l’avea tratto fuor della prigione. Poi disse: Fate sapere queste cose a Giacomo ed ai fratelli. Ed essendo uscito, se ne andò in un altro luogo.
18 Or, fattosi giorno, vi fu non piccol turbamento fra i soldati, perché non sapevano che cosa fosse avvenuto di Pietro.
19 Ed Erode, cercatolo, e non avendolo trovato, esaminate le guardie, comandò che fosser menate al supplizio. Poi, sceso di Giudea a Cesarea, vi si trattenne.
20 Or Erode era fortemente adirato contro i Tiri e i Sidoni; ma essi di pari consentimento si presentarono a lui; e guadagnato il favore di Blasto, ciambellano del re, chiesero pace, perché il loro paese traeva i viveri dal paese del re.
21 Nel giorno fissato, Erode, indossato l’abito reale, e postosi a sedere sul trono, li arringava pubblicamente.
22 E il popolo si mise a gridare: Voce d’un dio, e non d’un uomo!
23 In quell’istante, un angelo del Signore lo percosse, perché non avea dato a Dio la gloria; e morì, roso dai vermi.
24 Ma la parola di Dio progrediva e si spandeva di più in più.
25 E Barnaba e Saulo, compiuta la loro missione, tornarono da Gerusalemme, prendendo seco Giovanni soprannominato Marco.

Atti 12 Commentary

Chapter 12

The martyrdom of James, and the imprisonment of Peter. (1-5) He is delivered from prison by an angel. (6-11) Peter departs, Herod's rage. (12-19) The death of Herod. (20-25)

Verses 1-5 James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to be baptized with, Mt. 20:23 . Now the words of Christ were made good in him; and if we suffer with Christ, we shall reign with him. Herod imprisoned Peter: the way of persecution, as of other sins, is downhill; when men are in it, they cannot easily stop. Those make themselves an easy prey to Satan, who make it their business to please men. Thus James finished his course. But Peter, being designed for further services, was safe; though he seemed now marked out for a speedy sacrifice. We that live in a cold, prayerless generation, can hardly form an idea of the earnestness of these holy men of old. But if the Lord should bring on the church an awful persecution like this of Herod, the faithful in Christ would learn what soul-felt prayer is.

Verses 6-11 A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for his glory. Those who are delivered out of spiritual imprisonment must follow their Deliverer, like the Israelites when they went out of the house of bondage. They knew not whither they went, but knew whom they followed. When God will work salvation for his people, all difficulties in their way will be overcome, even gates of iron are made to open of their own accord. This deliverance of Peter represents our redemption by Christ, which not only proclaims liberty to the captives, but brings them out of the prison-house. Peter, when he recollected himself, perceived what great things God had done for him. Thus souls delivered out of spiritual bondage, are not at first aware what God has wrought in them; many have the truth of grace, that want evidence of it. But when the Comforter comes, whom the Father will send, sooner or later, he will let them know what a blessed change is wrought.

Verses 12-19 God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish for, we are most backward to believe. The Christian law of self-denial and of suffering for Christ, has not done away the natural law of caring for our own safety by lawful means. In times of public danger, all believers have God for their hiding-place; which is so secret, that the world cannot find them. Also, the instruments of persecution are themselves exposed to danger; the wrath of God hangs over all that engage in this hateful work. And the range of persecutors often vents itself on all in its way.

Verses 20-25 Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified upon those whom he is not glorified by. See what vile bodies we carry about with us; they have in them the seeds of their own dissolution, by which they will soon be destroyed, whenever God does but speak the word. We may learn wisdom from the people of Tyre and Sidon, for we have offended the Lord with our sins. We depend on him for life, and breath, and all things; it surely then behoves us to humble ourselves before him, that through the appointed Mediator, who is ever ready to befriend us, we may be reconciled to him, lest wrath come upon us to the utmost.

Atti 12 Commentaries

The Riveduta Bible is in the public domain.