Ésaïe 29

1 Malheur à Ariel! Ariel, ville où campa David! Ajoutez année sur année, que les fêtes reviennent tour à tour, et je mettrai Ariel à l'étroit;
2 Elle ne sera que plaintes et gémissements; mais elle sera pour moi comme un Ariel (Lion de Dieu).
3 Je camperai contre toi tout à l'entour, je te cernerai avec des postes armés, je dresserai des forts contre toi.
4 Tu seras abaissée; tu parleras comme de dessous terre, et ta parole sortira étouffée de la poussière; ta voix montera de la terre comme celle d'un évocateur d'esprits; ta parole sera comme un murmure sortant de la poussière.
5 Mais la foule de tes ennemis sera comme la poussière menue, et la foule des hommes puissants comme la balle qui s'envole; et cela tout à coup, en un instant.
6 Tu seras châtiée par l'Éternel des armées, avec des tonnerres, des tremblements de terre et un grand bruit, avec la tempête, le tourbillon et la flamme d'un feu dévorant.
7 Et comme il arrive dans un songe, dans une vision de la nuit, ainsi en sera-t-il de la multitude de toutes les nations qui combattront contre Ariel, de tous ceux qui l'attaqueront, elle et sa forteresse, et qui la serreront de près.
8 Comme un homme affamé songe qu'il mange, mais quand il s'éveille, son âme est vide; et comme un homme altéré songe qu'il boit, mais quand il s'éveille, le voici languissant et son âme est altérée; ainsi en sera-t-il de toute la multitude de nations qui combattront contre la montagne de Sion.
9 Soyez étonnés et stupéfaits! Soyez aveuglés et éblouis! Ils sont ivres, mais non pas de vin; ils chancellent, mais non par la boisson forte!
10 Car l'Éternel a répandu sur vous un esprit d'assoupissement; il a fermé vos yeux, - les prophètes; il a voilé vos têtes, - les voyants.
11 Aussi toutes les visions sont devenues pour vous comme la parole d'un livre scellé, qu'on donnerait à un homme sachant lire, en lui disant: Lis ceci! et qui répondrait: Je ne puis, car il est scellé;
12 Ou qu'on donnerait à un homme ne sachant pas lire, en lui disant: Lis ceci! et qui répondrait: Je ne sais pas lire.
13 Et le Seigneur dit: Puisque ce peuple s'approche de moi de sa bouche, et qu'ils m'honorent de leurs lèvres, mais leur cœur est éloigné de moi; puisque la crainte qu'ils ont de moi n'est qu'un commandement enseigné par des hommes;
14 A cause de cela, voici je continuerai à user de prodiges à l'égard de ce peuple, de miracles et de prodiges; la sagesse de ses sages périra, et l'intelligence de ses intelligents disparaîtra.
15 Malheur à ceux qui cachent profondément leurs desseins, pour les dérober à l'Éternel, qui font leurs œuvres dans les ténèbres, et qui disent: Qui nous voit, et qui nous connaît?
16 Pervers que vous êtes, l'argile sera-t-elle estimée à l'égal du potier? tellement que l'ouvrage dise de celui qui l'a fait: Il ne m'a point fait; et que l'œuvre dise de l'ouvrier: Il n'y entend rien?
17 Encore un peu de temps, le Liban ne sera-t-il pas changé en verger, et le verger regardé comme une forêt?
18 En ce jour-là les sourds entendront les paroles du livre; et les yeux des aveugles, délivrés de l'obscurité et des ténèbres, verront.
19 Les débonnaires auront en l'Éternel joie sur joie, et les pauvres d'entre les hommes s'égaieront dans le Saint d'Israël.
20 Car l'oppresseur ne sera plus; le moqueur sera détruit, et ceux qui veillent pour commettre l'iniquité seront retranchés,
21 Ceux qui font condamner un homme par leur parole, qui tendent des pièges à l'homme qui plaide devant les portes, qui perdent le juste par leurs fraudes.
22 C'est pourquoi l'Éternel qui a racheté Abraham, a dit ainsi à la maison de Jacob: Jacob ne sera plus dans la honte, et sa face ne pâlira plus.
23 Car, lorsqu'il verra au milieu de lui ses fils, l'œuvre de mes mains, il sanctifiera mon nom; il sanctifiera le Saint de Jacob, il révérera le Dieu d'Israël.
24 Et ceux qui avaient l'esprit égaré deviendront entendus, et ceux qui murmuraient apprendront la sagesse.

Ésaïe 29 Commentary

Chapter 29

Judgements on Jerusalem and on its enemies. (1-8) The senselessness and hypocrisy of the Jews. (9-16) The conversion of the Gentiles, and future blessings for the Jews. (17-24)

Verses 1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels, encamped round about Jerusalem for protection and deliverance; but now he fought against it. Proud looks and proud language shall be brought down by humbling providences. The destruction of Jerusalem's enemies is foretold. The army of Sennacherib went as a dream; and thus the multitudes, that through successive ages fight against God's altar and worship, shall fall. Speedily will sinners awake from their soothing dreams in the pains of hell.

Verses 9-16 The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.

Verses 17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness contributes to the increase of our holy joy. The enemies who were powerful shall become mean and weak. To complete the repose of God's people, the scorners at home shall be cut off by judgements. All are apt to speak unadvisedly, and to mistake what they hear, but it is very unfair to make a man an offender for a word. They did all they could to bring those into trouble who told them of their faults. But He that redeemed Abraham out of his snares and troubles, will redeem those who are, by faith, his true seed, out of theirs. It will be the greatest comfort to godly parents to see their children renewed creatures, the work of God's grace. May those who now err in spirit, and murmur against the truth, come to understanding, and learn true doctrine. The Spirit of truth shall set right their mistakes, and lead them into all truth. This should encourage us to pray for those that have erred, and are deceived. All who murmured at the truths of God, as hard sayings, shall learn and be aware what God designed in all. See the change religion produces in the hearts of men, and the peace and pleasure of a humble and devout spirit.

Chapter Summary

INTRODUCTION TO ISAIAH 29

This chapter contains a prophecy concerning the destruction of the temple and city of Jerusalem by the Romans; the character and condition of the people of the Jews, previous to it; the calling of the Gentiles, by the preaching of the Gospel; the ruin of antichrist, and the conversion of the Jews, in the latter day. The siege and destruction of Jerusalem are described in Isa 29:1-6 the disappointment of their enemies, notwithstanding their taking and destroying it, Isa 29:7,8 the stupidity, judicial blindness, and hardness of the Jews, which brought on their ruin, are predicted, Isa 29:9,10 the ignorance of their learned, as well as of their unlearned men, with respect to the Scripture, and the prophecies of it, Isa 29:11,12 their hypocrisy and formality in worship, Isa 29:13 a blast upon all their wisdom and prudence, who thought to be wiser than the Lord, and too many for him, whose folly and atheism are exposed, Isa 29:14-16, and a great change both in Judea and the Gentile world, by the removal of the Gospel from the one to the other, Isa 29:17 the effects of which are, deaf sinners hear the word, dark minds are enlightened, and joy increased among the meek and poor, Isa 29:18,19 the fall of the Jews, or else of antichrist, is foretold, Isa 29:20,21 and the chapter is closed with a promise and prophecy of the conversion of the seed of Abraham and Jacob, Isa 29:22-24.

Ésaïe 29 Commentaries

The Ostervald translation is in the public domain.